Tag: Matthew

  • 2 Timothy 2 – Strong Teachers Charge them before God

    2 Timothy 2 – Strong Teachers Charge them before God

    More than thirty years earlier the Apostle Peter preaching on Pentecost had charged all Israel to accept JESUS as both God and Christ:

    “This Jesus God raised up, and of that we all are witnesses…

    And with many other words he bore witness and continued to exhort them, saying,

    “Save yourselves from this crooked generation.”

    Acts of the Apostles 2:32,40 ESV – Peter preaching on Pentecost ~AD 30

    You, therefore, my son, be strong in the grace that is in Christ Jesus.

    What you have heard from me in the presence of many witnesses,

    commit to faithful men who will be able to teach others also.

    Second Letter of Paul to Timothy 2:1-2 Christian Standard Bible


    The Elected Saints (among the Gentiles)

    By the grace of God, Paul — that is, Saul of Tarsus — was commissioned by Christ on a road to Damascus to fulfill his election as the Apostle to the Gentiles.

    It had been some thirty years ago and Timothy, who had first met Paul in Lystra and followed the Apostle is now a pastor to the church at Ephesus.


    Be Strong in the Lord

    Paul points to Christ, writing:

    Share in suffering as a good soldier of Christ Jesus.

    2 Timothy 2:3 CSB

    The Apostle had enlisted Timothy in the service of Christ back in Lystra.

    No one serving as a soldier gets entangled in the concerns of civilian life; he seeks to please the commanding officer.

    2 Tim 2:4 CSB

    In his humility and citing other witnesses Paul has pointed to Christ whom he serves as well. Certainly a soldier of Jesus Christ, risen from death, will be strong in the word given directly to the Apostle who enlisted his service.

    Also, if anyone competes as an athlete, he is not crowned unless he competes according to the rules.

    2 Tim 2:5

    If ever there was a zealous follower of the rules it would be Paul, that is, Saul. And the Apostle had even insisted on circumcising Timothy (though not other gentiles) to fulfill the Lord’s purposes among the Jews.

    Remember that Timothy’s absent biological father was Greek, but his grandmother had been a faithful Jew and his mother a Christ-follower.

    Why does the Apostle use these two illustrations and the work of the farmer which follows?

    Paul has written to the saints in Corinth:

    To the Jews..  I became as one under the law–though not being myself under the law–that I might win those under the law.

    To those outside the law (that is, Gentiles) I became as one outside the law.. but under the law of Christ–that I might win those outside the law. I have become all things to all men, that I might by all means save some.

    1 Corinthians 9 excerpt CSB

    The Apostle with whom Timothy also traveled to Corinth also writes words likely recalled now in Ephesus:

    I do all these things because of the gospel, so that I can be a participant in it.

    Do you not know that all the runners in a stadium compete, but only one receives the prize?

    So run to win. Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.

    1 Corinthians 9:24-25 NET

    Paul will return to this before the close of this final pastoral epistle.

    The Gospel for the Elect

    Remember that Jesus Christ,

    of the seed of David,

    was raised from the dead according to my gospel, for which I suffer trouble as an evildoer, even to the point of chains;

    Paul reaches Rome in chains

    but the word of God is not chained.

    Second Epistle of Paul to Timothy 2:8-9 NKJV


    As the Apostle nears the finish line of his race into the gentile world of the Roman Empire, Paul’s encouragement of Timothy as pastor of the elect Ephesian saints builds up a key church in a city of a quarter-million people, the third largest in the Empire.

    Clement of Alexandria, second largest city in the Empire, would be an important convert in the second century of our Lord Jesus Christ and of course Rome remained the Empire’s largest metropolitan area.

    For the Sake of Salvation of the Elect

    WHY do all these early Christian saints endure persecution, martyrdom and rejection by the vast majority of those in the cities in which they preach?

    Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

    The Apostle Paul writes in 2 Timothy 2:10 NKJV
    Rome was on top of the world when in AD 66 the Apostle Paul wrote to Timothy

    Among the millions of souls surrounding the Apostles and martyred saints in Rome, Ephesus, Corinth and throughout the Empire, Paul encourages pastors in what Christ Himself has promised in the salvation of the elect — believing Jew or pagan Gentile.

    The saying is trustworthy, for:

    If we have died with him, we will also live with him;

    Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. – Gospel of John 14:19

    if we endure, we will also reign with him;

    So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. – Gospel of Matthew 19:28 NKJV

    if we deny him, he also will deny us;

    but whoever denies me before men, I also will deny before my Father who is in heaven. – Matthew 10:33

    if we are faithless, he remains faithful— for he cannot deny himself.

    Heaven and earth will pass away, but my words will not pass away. But concerning that day and hour no one knows, not even the angels of heaven… – Matthew 24:35-36a

    Second Epistle of Paul to Timothy 2:12-14 ESV – quoting the Gospels and other Scripture


    Choose this day who you will follow

    24:15 וְאִם רַע בְּעֵינֵיכֶם לַעֲבֹד אֶת־יְהוָה בַּחֲרוּ לָכֶם הַיּוֹם אֶת־מִי תַעֲבֹדוּן אִם אֶת־אֱלֹהִים אֲשֶׁר־עָבְדוּ אֲבוֹתֵיכֶם אֲשֶׁר מֵעֵבֶר הַנָּהָר וְאִם אֶת־אֱלֹהֵי הָאֱמֹרִי אֲשֶׁר אַתֶּם יֹשְׁבִים בְּאַרְצָם וְאָנֹכִי וּבֵיתִי נַעֲבֹד אֶת־יְהוָה׃ פ


    You may recognize my Heading from Joshua's challenge to the Elect to remember the LORD of their Salvation. 

    (Remember that this successor[יְהוֹשׁוּעַ] of Moses has a name [yᵊhôšûaʿ] meaning: "Jehovah is salvation" — iēsous, the Greek name for Jesus having the same Hebrew root.)

    Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.

    .. “Thus says the LORD God of Israel: ..

    “Now therefore, fear the LORD, serve Him in sincerity and in truth, and put away the gods which your fathers served…

    “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, …

    But as for me and my house, we will serve the LORD.”

    Joshua 24 excerpt NKJV

    PAUL now encourages young Timothy — the Apostle builds up pastors and saints to follow until the Day of Jesus Christ.

    Remind them of these things, solemnly charging them in the presence of God..

    Second Letter of Paul to Timothy 2:14a LSB

    Many commentators cite the importance and difficulty of these key verses in 2 Timothy 2:10-13. We will close this section with these observations for your consideration (IF you are among the remnant elect saints of this Common Era):

    God must be sovereign in our salvation precisely because we are neither willing nor able to choose salvation for ourselves.

    John MacArthur – THE DOCTRINES OF GRACE

    Why did the world hate Christ?

    .. Earlier in John’s gospel, Jesus explained,

    “The world … hates Me because I testify of it, that its deeds are evil” (7:7)

    Fallen man does not want to be confronted with the true nature of his heart, he doesn’t want to face his inherent wickedness.

    He has to find a way to tolerate and excuse himself from the guild he naturally faces each day.

    So he falls back on his most dominant sin, pride, and imagines a version of himself that can escape condemnation. He spins a web of delusions, convincing himself that he is truly good and noble—anything to distract from the fact that his deeds are evil.

    ibid. pp 7-8

    It was true in Ephesus and Rome in the first century AD; it is true in this twenty-first century of the Common Era in Rome and in every other city.

    Salvation in God alone

    “It’s a well established reality that the doctrine of election is disturbing to many people,” observes MacArthur.

    He continues, “Numerous ministry leaders, pastors, and major authors harbor animosity toward the doctrine of election.”

    ibid. pp 55,56

    Note a later idolatry and heresies which crept quickly into the churches with false teaching seeking to include men as only interpreters of Scripture and intercessors for active sin through memories of saints gone before.

    MacArthur cites numerous Scriptures besides those here [2 Timothy 2:10]

    ibid. 68-

    Before we return to a brief MacArthur outline from this section from his commentary on 2 Timothy, note his QUOTE of Martin Luther introducing this section on:

    DIVINE ELECTION:

    NO MAN CAN BE THOROUGHLY HUMBLED UNTIL HE KNOWS THAT HIS SALVATION IS UTTERLY BEYOND HIS OWN POWERS, DEVICES, ENDEAVORS, WILL, AND WORKS, AND DEPENDS ENTIRELY ON THE CHOICE, WILL, AND WORK OF ANOTHER, NAMELY, OF GOD ALONE.

    MARTIN LUTHER


    2 Timothy – NEXT in our outline

    An overview Outline of 2 Timothy [Kress Biblical Resources] follows Paul’s brief prologue (2 Tim 1:1-2) with an extended section we have just completed:

    Persevere in the ministry and be unashamed to suffer for the gospel (1:3-2:13)

    The following extended section we will follow next pivots on 2:14.

    Proclaim the truth and be unashamed to confront error (2:14-4-8)


    John MacArthur in his NEW TESTAMENT COMMENTARY OF 2 TIMOTHY outlines this section of Paul’s second letter to Timothy:

    • The Elements of a Strong Spiritual Life [2 Tim 2:1-7]
    • Motives for a Sacrificial Ministry [2 Tim 2:8-13]
    • The Danger of False Teaching [2 Tim 2:14-19]
    • and completing 2 Tim 2 – An Honorable Vessel

    Remember

    Paul’s pivotal imperatives of this section of the Apostle’s second pastoral epistle.

    • BE STRONG – v.1
    • CONSIDER – v.7
    • REMIND – v. 14 (our pivotal hinge today)
    • AVOID, ABSTAIN, FLEE, PURSUE, REFUSE
      • ALL next in Paul’s commands to Timothy.

    MACARTHUR NT COMMENTARY 2 TIMOTHY, p. 55


    Looking for some more Apostolic controvery?

    NEXT – We’ll address these warnings against false doctrine.

    Followers of Christ must always expect an attack against Scripture. Church doctrine is a line in the sand. - How will a leader or council of leaders choose what the Church will teach?

    Talk of JESUS . com

    Comment on Scripture – Share the Gospel

  • 2 Timothy 1 – For this Gospel I was appointed

    2 Timothy 1 – For this Gospel I was appointed

    Google map of the Roman world with stops of the Apostle Paul including Lystra where Timothy joined Christ's mission

    Paul’s Gospel of God and Christ

    The Apostle has begun his final pastoral epistle with encouragement of young Timothy as his beloved son appointed to continue in the Gospel of Jesus Christ.

    From Personal Sonship to Apostolic Responsibility for the Gospel

    Paul also identifies some of who fall away from Christ and others who remain faithful. (It remains a pattern for the ages.)

    What is Paul’s Gospel?

    And now - the Gospel The Logic of Paul's NEWS for the Corinthians 15:1-11 logic ethics emotion triangle

    εὐαγγέλιον

    euangelion

    Paul has written to the Romans, faithful saints in the city in which the Apostle is imprisoned and awaiting death:

    Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel G2098 of God,

    Romans 1:1 KJV

    To the Corinthian saints Paul writes:

    .. for in Christ Jesus I have begotten you through the gospel. G2098

    1 Corinthians 4:15b KJV

    and

    But if our gospel G2098 be hid, it is hid to them that are lost:

    2 Corinthians 4:3 KJV

    We could point to additional epistles of Paul to the saints of various churches. 

    Paul refers to the GOSPEL 74 times in 68 verses in ‘The Pauline Epistles.’


    God’s Divine plan now revealed in Christ

    That’s the Apostles’ NEW Good News!

    In Paul’s earlier pastoral letter to Timothy the Apostle had written:

    As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,

    1 Timothy 1:3 RSV

    Certain saints supposedly committed to Christ had already wavered away from the Gospel Paul taught. 

    Now we know that the law is good, if any one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane..

    and whatever else is contrary to sound doctrine, in accordance with the glorious gospel of the blessed God

    with which I have been entrusted.

    1 Timothy 1:8-11 excerpt RSV

    I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ; and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,

    who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see.

    To him be honor and eternal dominion. Amen.

    1 Timothy 6:14-16 RSV – charge of the Apostle Paul to Timothy

    Paul worships God and Christ, pointing to the promise of the eternal mystery now revealed in the resurrection and ascension of Jesus.

    Paul’s Gospel of SALVATION in JESUS

    manifested by the appearing of our Savior

    join with me in suffering for the gospel according to the power of God, who has saved us

    and called us with a holy calling, not according to our works,

    but according to His own purpose and grace

    which was given to us in Christ Jesus from all eternity,

    but now has been manifested by the appearing of our Savior Christ Jesus,

    who abolished death and brought life and immortality to light through the gospel,

    2 Timothy 1:8b-10 LSB

    Jesus is now revealed as our Savior and it is death from which He has saved us.

    This is the gospel of Jesus as our saviour which Paul emphasizes throughout this last pastoral epistle to Timothy and saved saints of the Church.


    2 Timothy Commentary

    Retain the standard of sound words

    Hold to the standard of sound words that you heard from me and do so with the faith and love that are in Christ Jesus

    2 Timothy 1:13 New English Translation

    Hold fast the form of sound words…

    2 Tim 1:13a KJV

    Retiens dans la foi..

    LS

    Retén la forma

    SE


    1:13 ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων

    Retain – echō is the word Paul uses.

    The Apostle has used [ὑποτύπωσις]hypotypōsis  in his first epistle as well:

    Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern G5296 to them which should hereafter believe on him to life everlasting.

    1 Tim 1:16 KJV

    And again Paul states here:

    Hold fast the form G5296 of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

    2 Tim 1:13 KJV

    His outline [or pattern] here is for Timothy and any pastor who will follow in the authority of Christ Jesus — the Apostolic faith which Paul, Peter and others have echoed.

    RETAIN THIS, insists Paul.


    Preachers, Apostles and Teachers

    This self-discipline [v.7] to which the Apostle has already pointed requires preachers and teachers to retain this pattern of Paul.

    Therefore do not be ashamed of either the witness about our Lord or me His prisoner..

    2 Tim 1:8a LSB


    a brief reminder about apostles, preachers and teachers.. and then, saints:

    An Apostle is ‘sent out’ or set apart under the Authorithy through God and Christ.

    IF you address your preacher standing in a pulpit going nowhere but the stage of their church as Apostle So-and-so, you miss the Apostolic authority Paul calls for preachers and teachers to retain as our pattern in Christ Jesus.

    Paul points out that he was appointed [tithēmi ] to all these responsibilities. He is an apostle, a preacher and teacher.

    The Church often used a symbolic laying on of hands for such offices, but the true sign is of the indwelling of the Holy Spirit of Almighty God.

    Preachers

    kēryx is the same word Peter used of Noah calling him, ‘a preacher of righteousness.’ It’s a noun meaning: a herald or messenger vested with public authority.

    You’ll recognize Paul’s point from its verb meaning to preach or proclaim.

    From that time Jesus began to preach G2784 and say, “Repent, for the kingdom of heaven is at hand.”

    Gospel of Matthew 4:17 LSB

    and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed G2784] in His name to all the nations, beginning from Jerusalem.

    “You are witnesses of these things.

    Gospel of Luke 24:46-48 LSB – Jesus to the Apostles just prior to His ascension

    Paul reminds Timothy:

    That is why I am suffering here in prison. But I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return.

    2 Timothy 1:12 NLT

    Teachers

    διδάσκαλος – in the NT one who teaches concerning the things of God, and the duties of man

    “A disciple is not above his teacher G1320, nor a slave above his master. It is enough for the disciple that he become like his teacher G1320, and the slave like his master.

    Gospel of Matthew 10:24-25a LSB  

    And a reminder that mathētēs is any student or disciple of a teacher. 

    Slave is doulos which we often gently translate, servant.

    And again the significance of the teacher (whether Paul or Jesus or a teaching Elder of your church) is that relationship —

    of Teacher-Student or Master-Servant — kyrios - the same word often used for the Lord JESUS points to the authority of God.

    “You call Me Teacher G1320 and Lord  G2962; and you are right, for so I am.

    Gospel of John 13:13 LSB – Jesus to His Disciples


    a duty of the saints and pastors

    Now if any one says that we need not direct men how or what they should teach, since the Holy Spirit makes them teachers, he may as well say that we need not pray, .. or that the Apostle Paul should not have given directions to Timothy and Titus as to how they should teach others.

    And these three apostolic epistles ought to be constantly before the eyes of everyone who has obtained the position of a teacher in the Church.

    ON CHRISTIAN DOCTRINE – AD 397 & 426 – translated JF Shaw, book IV, ch xxxiii excerpt – ST. AUGUSTINE of Hippo

    Augustine, an elevated father of the early Church, presents sound reasons why all saints of Christ ought to dutifully follow their teachers and why all pastors can only lead their sheep of Christ’s pasture in diligence of prayer, obeying the Holy Spirit and keeping in Scripture, including these pastoral epistles.


    Guard the Truth

    * SUMMARY OF THIS GOSPEL:
    Christ alone is the good shepherd...
    Christ’s sheep know only Christ’s voice
    and follow it.

    God knows well who are his as Paul says in 2 Timothy 2:19:
    “Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his.”

    It is not a congregation of Christ that strives for the honor of this world and desires to be esteemed great in the eyes of the world…

    ~ AD 1520 – Sermons of MARTIN LUTHER – a theologian, Catholic priest, reformer and former Augustinian friar – Vol 3, Pg 340 [translated Lenker]

    NEXT: 2 Timothy 2 – STRONG Teachers and FALSE Preachers

  • 2 Timothy – Apostolic Faith and Pastoral Oversight by Paul

    2 Timothy – Apostolic Faith and Pastoral Oversight by Paul

    Introduction

    God and Christ became incarnate in order to restore Their personal relationship with sinful man.

    Roger@TallkofJesus.com


    God and Apostles, Disciples of men

    Our purpose in introducing Paul’s final epistle to a pastor is:

    1. to reintroduce you to the Apostle Paul and

    2. to reacquaint you with Timothy, a disciple of Paul who served him in varying roles,

    BOTH whom we’ve met in Acts of the Apostles and other epistles.


    Let us begin with God

    (says the teacher to his class). 

    God — YHWH the LORD — Is One.

    One in Being. One in Essence. One in Substance.

    There IS no other god.

    God IS the Creator of all things and of all mankind.

    He had a relationship in the beginning of time — before which He Exists and after which He Exists — the LORD’s relationships are perfectly personal.

    God IS: Father, Son — Jesus Christ, and the Holy Spirit.


    Christ, Apostles and Disciples

    The Apostle Paul writes to Timothy in his first epistle:

    This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

    First letter of the Apostle Paul to Timothy

    Jesus, the incarnate Son of God the Father, taught the Gospel with all perfection to men for three years.

    The Twelve Disciples (which included neither Paul nor Timothy) followed the Lord, ate and slept with Jesus — they all knew the incarnate Son of God personally.


    Consider the interpersonal relationships connecting each of these roles as defined by Scripture and what the Lord Jesus, our Teacher, instructs:

    Disciple (follower), Master (teacher), Servant (slave) and Lord

    The Disciples Matthew, John and Peter were all present with the incarnate Christ Jesus personally when the Lord said this:

    The disciple is not above his master, nor the servant above his lord.

    Gospel of Matthew 24:14 – Jesus’ to The Twelve Disciples; Instructions for Service & meaning of discipleship – KJV

    μαθητής – mathētēs – disciple (268x) – a learner, pupil, one who follows one’s teaching:

    The Twelve followed JESUS for three years, discipleship at its most personal.

    Furthermore, many others would follow JESUS’s teachings as ‘Christians’ chosen by God for the Way of eternal life.


    Apostles to the Jews and Gentiles

    Of course from the beginning Jesus knew that Judas would betray Him and that a disciple Mathias would be chosen to replace the betrayer of Christ as a twelfth Apostle to the Jews.

    Christ had taught and trained the Twelve how they would become Apostles — primarily, but not exclusively, to their fellow Jews —after His death, resurrection and ascension.


    Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

    2 Peter 1:1 KJV


    Paul also refers to himself as an Apostle, greeting his disciples (followers) in his first epistle and this final letter.

    Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

    To Timothy, my dearly beloved son:

    2 Timothy 1:1-2a KJV

    So who are apostles?

    Acts Apostolos - Acts 1 of the Apostles begins a 28 chapter account of the chronicles of Christ's Apostles - a history of Christ's Church

    Apostolos – a delegate, messenger, one sent forth with orders

    • specifically applied to the twelve apostles of Christ
    • in a broader sense applied to other eminent Christian teachers
    • – of Barnabas of Timothy and Silvanus

    Apostles are ‘sent out’ by Christ.

    As in the case of the Twelve and the Apostle Paul, the Lord himself instructed them Personally — that is, the Person of Jesus sent these Apostles out into the world personally.

    Other apostles continued to be ‘sent out into all the world’ by the Holy Spirit after Jesus’ ascension, as Luke records for us of the day of Pentecost in ACTS 1.


    As we learned from Acts of the Apostles that after the AD 49 Council in Jerusalem, Peter, Paul, John and all others were sent out ‘first to the Jews,’ but also into gentile areas of the Roman Empire (mostly Hellenist or Greek provinces) to include ALL as follows of Christ as part of each local church.

    Jesus is Lord

    Note that Jesus Christ refers to the Father as Lord (Kyrios in their common Greek language of the Roman Empire) with an authority and meaning no different than the original Hebrew scripture (Yahweh).

    “Teacher, which is the great commandment in the Law?”

    And He said to him,

    “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’

    Matthew 22:36-37 LSB



    Saul, a Jew of Jews, sent out by a Master crucified and risen!

    About five years after the Jews of Jerusalem had crucified Jesus, a young disciple of Gamaliel witnessed the stoning of a follower of The Way.

    They went on stoning Stephen as he was calling out and saying, “Lord Jesus, receive my spirit!” Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” And having said this, he fell asleep.

    Acts of the Apostles 7:59-60 LSB

    Stephen, even in his dying breath, called JESUS, “Lord” – twice.

    And this young disciple of the rabbi Gamaliel had witnessed it personally.

    Saul of Tarsus would become an apostle of the Sanhedrin specifically sent out to continue persecuting Christians.

    But then, as we know, Christ appeared to Saul and instructed this new and unwilling (at first) Apostle to go to the Gentiles.

    Paul frequently writes that He is a slave (doulos) of JESUS or God(or of the gospel). The Lord Jesus himself points to the service required of this most personal relationship.

    Many translations prefer servant to slave, but it is the same Greek word: doulos. 

    The disciple is not above his master, nor the servant above his lord.

    Gospel of Matthew 10:24 KJV

    The Apostle Paul describes himself in another pastoral epistle written about the same time as his two letters to Timothy:

    Paul, a servant G1401 of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

    Epistle of Paul to Titus 1:1

    Timothy – Paul enlists a disciple of The Way

    Lystra, Derbe and Iconium in the Taurus mountains and general Roman region of Galatia to where Paul sends the first of his epistles.

    Now Paul also arrived at Derbe and at Lystra.

    And behold, a disciple was there, named Timothy,

    the son of a Jewish woman who was a believer,

    but his father was a Greek,

    Acts of the Apostles 16:1

    During Paul’s second missionary journey, which had begun inland through the mountains northwest of Tarsus in rural Galatia. While visiting churches established by Barnabas and him on a first missionary journey, the Apostle meets a young Timothy — a Greek, because of his father, but brought up as a Christ-follower by his mother(a Jew, as Paul had been) and Timothy’s grandmother.

    A brief introduction of Timothy (Τιμόθεος – Timotheos)

    Timothy's early journeys are found in Acts of the Apostles. 

    ~AD 49

    Timothy joined Paul and Silas on mission, staying behind at Berea for a time with Silas. Paul, later commands the two by the Spirit to join him in Athens from where the trio proceed to Macedonia.

    Paul then ‘sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

    Acts 19:22 KJV

    We observe how personal all of the mentoring relations of the Apostle remain to Paul as Luke records those with the Apostle when once again the Jews laid wait to capture and kill him.

    Paul was accompanied by Sopater son of Pyrrhus from Berea,

    Aristarchus and Secundus from Thessalonica,

    Gaius from Derbe, Timothy, and Tychicus

    and Trophimus from the province of Asia.

    Acts of the Apostles 20:4 Berean Standard Bible

    We will mention more of Timothy's crucial later pastoral roles later in this epistle.  

    Timothy wrote other epistles with Paul :

    It is important for us to note that these Pastoral Epistles make known the Spirit-directed teaching of the Apostle Paul we must study, rather than focus on any pastors or saints to whom Paul writes, such as Timothy.

    • ~AD 50-51
    • ~AD 55-56 the Apostle Paul writes:
      • 1 Corinthians with Sosthenes and
      • 2 Corinthians with Timothy
    preaching to them that perish - Paul writes to the Corinthians to consider his different way of preaching
    The Apostle Paul writes to the Corinthians with Sosthenes and a second time with Timothy
    *graphic from a 2024 TalkofJESUS SERIES Post: Rebuke of ministers that perish without the Cross
    • ~AD 60-62 The Apostle Paul writes to:
      • the Ephesians
      • the Philippians
    Archaeological Site of Philippi: General view of the forum with adjacent agora marketplace

    Paul and Timothy, servants of Christ Jesus,

    To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons:

    Philippians 1:1 NIV

    • the Colossians, with Timothy
    • and a personal plea along with Timothy to Philemon, concerning Onesimus.

    NEXT: 2 Timothy 1:

    timotheos agapētos teknon

    To Timothy, my beloved son


    Comment on Scripture – Share the Gospel