Tag: Matthew

  • You (still) don’t know the Scriptures – 1

    You (still) don’t know the Scriptures – 1

    Why don’t you read the Scriptures?

    We begin this journey into the Reruns of Summer as a focus on the Bible. Do you know the Scriptures? In fact, most Christians read more world-focused social media than actual word of Scripture from their Bible.

    But Jesus answered and said to them,

    “You are mistaken, since you do not understand the Scriptures nor the power of God.

    Gospel of Matthew 22:29 NASB20

    In fact many, (dare I say, ‘most’) Christians do not read much of the Bible and rarely take the essential truths of Scripture to heart in these last days.

    Roger@talkofJesus.com

    I take issue with Pharisaical preachers who POINT the Bible at others without looking anything like the Personal loving Christ of Scripture.

    And at the other extreme I also take issue with personally magnetic pastors who neglect to preach from their Bible. I must also challenge any preacher who sometimes chooses to play fast and loose with the actual words of Scripture so as to cloud the clarity of Christ’s teaching.

    Summer Scriptural Reruns

    Due to technical issues of online publishing, Summer Reruns may:
    1. Simply have a previous post embedded to click
    2. While others require edits of my original post or post series for you to view properly.

    + June A.D. 2021

    This POST SERIES: “Your Mistake – You don’t know the Scriptures” from March 2018 appears in an undated edited form below:

    Your Mistake – You don’t know the Scriptures – 2a

    Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God.

    Matthew 22:29 NLT

    Pharisees

    We began this series with the priest of the second Temple Ezra, Looking Back at times preceding the fall of Jerusalem and the first Temple. Continuing with contrasts of Looking Back in real time from our 21st century, we examined a recent history of the Sadducees, whose auspicious beginnings were relatively new in the time of Jesus.

    The question of the preceding centuries before Christ addressed who is in charge in a captive Israel, rather than that those in charge must first serve God.

    We learned that the Sadducees had only been around since only about 175 years at the time of Christ’s teachings. In fact, the Essenes, like John the Baptist, and also the Pharisees could only trace their roots back to this same time.

    Again, think of it in terms of today as looking back to the time of the American Civil War between the divided 33 states of the U.S. Yet the larger question to all generations is:

    • Should we look to our leaders for morality?

    Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.”

    Matthew 16:6

    Sadducees had it wrong, because they did not believe the evidence of the resurrection. They filtered scriptural knowledge of others by their own strict literal Hebrew translation, which may or may not have been accurate. The other two parties of Jewish belief were the Pharisees and the Essenes.

    Pharisees and the Essenes

    depiction of John baptizing a man at the Jordan river

    John the Baptist had withdrawn from the towns ruled by Romans and the religious controversies of power. He believed as the Essenes in a continuing spiritual life after death if we forsake our worldly ways in this mortal life.

    Matthew 3:

    In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” …

    5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them,

    “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance.

    Matthew 3: Caution of John the Baptist on repentance

    Even though the Pharisees believed in the resurrection, they also believed more in intellectual wisdom than in following the foolishness of the Lord. The Essenes on the other hand were seeking the Messiah of Scripture, the promised Teacher of All Righteousness. This is why John sent his disciples to Jesus and asked, “Are You the Coming One, or do we look for another?” – Matthew 11:3b – NKJV

    Pharisees would have seen Jesus agreeing with them on the resurrection as a victory. Yet Jesus cautioned the crowds against their hypocrisy even more than opposing practices of Sadducees, Scribes or other political leaders.

    Pharisees had likely been complicit in the elimination of their popular Essene rival, the prophet John, who Herod beheaded.

    Now the most popular opposition in Israel (which was, of course, a nation no more) was Jesus of Nazareth. Perhaps this charismatic itinerant rabbi is no more knowledgeable of Scripture than a common carpenter’s son. He certainly cannot have done the miracles to which the multitudes give witness.

    The Pharisees, Sadducees and Herodians should easily be able to sway the crowds against this Jesus.

    Matthew 22:15-22

    Then the Pharisees went and plotted how to entangle him in his words. And they sent their disciples to him, along with the Herodians, saying,

    “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?”

    But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites?”

    Not real complementary of these religious leaders of Jerusalem.

    Jesus did not speak against Herod with the prior intensity of John the Baptist nor against their Roman governors. Now the Lord shows the Pharisees a Roman coin and tells them to pay their taxes and ‘give to Caesar what is Caesar’s.’v.21a

    Jesus also reminds us: ‘and (give) to God the things that are God’s.”

    Gospel of Mathew 22:– v.21b + Do WE do that, my ‘christian’ friends?

    Matthew, the gospel writer, Disciple and former tax collector records the reaction of the Pharisees to Jesus’ answer to the question Pharisees had carefully crafted to trip Him up.

    When they heard it, they marveled. And they left him and went away. –Matthew 22:22

    Thriving on Controversy

    Pharisees were common people just like you and me, but ambitious to many faults.

    Roger@talkofJesus.com

    In many ways Pharisees are no different than the politicians and self-absorbed religious leaders of today.

    They argued amongst themselves endlessly about subtleties of religion and culture they thought most applied in these changed times. They legislated their own interpretations of the Law of Moses to educate their disciples to obey as equal to written Scripture and the Torah.

    Pharisees interpreted Law written for Priests and worship adapting them into laws forced upon all Jews by additional strict rules. These oral laws given to fill in the gaps of what the Law does not prescribe required their own scholarly interpretation, as well as obedient application in everyday life by followers of the Pharisees.

    A few centuries later these new oral traditions would evolve into various versions of modern Judaism.

    Jesus challenged the elevation of Pharisees and other religious participants into authority and glory reserved for Almighty God. The Pharisees sought to dethrone Jesus the Nazarene by catching the Lord off guard in His exclusive claims to powers reserved for God. Even the Scribes agreed of His blasphemy. For no man, after all, can forgive sins; but many have witnessed that Jesus spoke these words to those He healed:

    Your sins are forgiven.

    The words of Jesus and by His Authority

    to be continued…

    Summer Reruns! with picture of sun wearing sunglasses

    Stay tuned from more Summer of 2021 Reruns from talkofJESUS.com

    In the meantime, FIND an online Bible if you like, to take to the beach or on your personal respite away from the world (vacation).
    
  • God’s Personal Love -2 His Love of the Church

    God’s Personal Love -2 His Love of the Church

    Jesus Loves the Church

    If you picture Jesus’ Disciples as a blueprint of His church you will observe God’s love for the Church by Christ’s love of them. The Messiah Jesus had been with the Twelve for over two years when the Lord asked them about the crowds of disciples who followed them.

    Matthew 16:

    Also: (Mark 8:27–30Luke 9:18–20 )

    Jesus: “Who are people saying the Son of Man is?

    • Various Apostles: “Well, some say Yochanan the Immerser,
      • others, Elijah;
      • and others, Jeremias, or one of the prophets.

    Jesus: “But you, who do you say I am?”

    Simon Peter:

    “You are the Mashiach, the Son of the living God.”

    Matthew 16:16 Complete Jewish Bible – maw-shakh

    Jesus: “Shim‘on Bar-Yochanan,” Yeshua said to him, “how blessed you are! For no human being revealed this to you, no, it was my Father in heaven. And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it…

    Jesus builds the church and defeats her enemy

    It is a powerful prediction prior to Jesus’ crucifixion!

    He will build HIS Church. Hell will not claim its dead sinners redeemed in His sacrificial Blood of God’s grace.

    God’s enemy loves sin.

    Man’s enemy tempts us away from our loving Lord God. Satan has prevailed in our death ever since man’s expulsion from the presence of the LORD in Eden.

    Here prior to His Sacrifice, Jesus, who began the work of the church in His Personal love of the Apostles, tells His Disciples He will soon secure our salvation by His own human death on a Cross for our sins.

    Peter and the Apostles will become the rock-solid foundation for a Church – an eternal Temple purified in Christ to be built after the Son of the living God leaves this world in victory over sin.

    “Greater love has no one than this, that a person will lay down his life for his friends.

    John 15:13 NASB20

    Why does love even matter?

    Quite simply, because God is love Personally, embodied in the Person of the Messiah Jesus.

    Jesus loves His friends much!

    We witnessed this most godly love in our introduction at the tomb of Lazarus and later Jesus shows this unrelenting Personal love to Simon Peter after His resurrection.

    AND

    Our Lord (if we really love Jesus as our Lord) commands His followers to love one another as He has loved us. 

    that you love one another, even as I have loved you, that you also love one another.
    also love one another-John 13

    God is a RELATIONAL GOD! And in Christ Jesus we know the Lord’s LOVE is PERSONAL.

    Roger@talkofJESUS.com

    We are connected in Love to our Lord Jesus and to each other.

    Love, love and other loves.

    So as not to immerse ourselves into a baptism of love feasts, I must define this love of which we speak, actually more than one love of which Christians speak in the context of Christ Jesus.

    ἀγάπη – agapē

    If you are a ‘christian’ raised in the church you probably have heard plenty of our first one: agapē or agapaō (Here’s a quick look.)

    the Love noun of the church

    Jesus said: “And because lawlessness is increased, most people’s love G26 will become cold.”

    • Are you feeling that?

    Even non-christians have noted this lack of love.

    And you are probably familiar with this one *although the context is not romantic as it is often used emotionally in marriage ‘vows’.

    Love G26 is patient, love G26 is kind, it is not jealous; love G26 does not brag, it is not arrogant.

    1 Corinthians 13:4 NASB20 – Strings G26 – agape love
    • How are we doing with this ‘love’ of others?
      • your neighbors,
      • your boss and coworkers,
      • parents of your child’s ‘friend’
      • or even someone at ‘church’?

    ἀγαπάω – agapaō 

    the Love verb of the church

    If ‘love’ as a nown is our expected godly response to others, then ‘love’ as a verb must become the actionble response of every ‘Christian,’ every saint of Christ’s church who claims Jesus as Lord.

    Jesus answered and said to him,

    “If anyone loves G25 Me, he will follow My word; and My Father will love G25 him, and We will come to him and make Our dwelling with him.

    The one who does not love G25 Me does not follow My words; and the word which you hear is not Mine, but the Father’s who sent Me.

    John 14:23-24 NASB20 – Strong’s G25 agapaō love

    With ‘love’ as defined in English we have some confusion, not to mention misapplication of Scripture. There is, however, some overlap as you will see in this next quote returning to the context of Jesus and Lazarus from our introduction to God’s Personal Love.

    (Now Jesus loved G25 Martha and her sister, and Lazarus.)

    John 11:5 NASB20 – Strong’s G25 agapaō love

    φιλέω – phileō

    a verb of approval, affection & kindness

    So the sisters [Martha and Mary] sent word to Him, saying,

    “Lord, behold, he [Lazarus] whom You love G5368 is sick.”

    John 11:3 NASB20 – Strong’s G5368 phileō love

    And yes, phileō is the same verb the mourners used of Jesus when they remarked, “See how He loved G5368 him!”

    The Lord Jesus loved his friend Lazarus, yet listen to what Jesus says just a week before He is to be crucified and die on a Cross for the sins of His ‘friends.’

    “The one who loves G5368 his life loses it,

    and the one who hates his life in this world will keep it to eternal life.

    John 12:25 NASB20 – The Messiah Jesus on phileō love, approving of our own life!

    Jesus goes on counsel His followers (true Christians, faithful saints of the Church not approved by the world) concerning our opposition by many who refuse to love the Lord their God:

    “If you were of the world, the world would love G5368 you as its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.

    John 15:19 NASB20 – Jesus Christ on why the world hates or does not approve of Christians who love the Lord and witness His love for the world.

    The ‘door’ on the wall of worship

    Jesus standing at a door knocking

    ‘Behold, I stand at the door and knock;

    if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.

    Revelation 3:20

    Those whom He loves

    We’ve heard it preached — Christians and those evangelized to come, if you will, to our gentle and compassionate Lord — we have heard this Scripture from the Revelation of Jesus Christ to John.

    We like it. And we love this same compassionate Son of Man the Jews observe at the tomb of Lazarus when they say, “See how He loved him.”

    Yet hear me, dear friend, and hear out the context of this compassionate grace offered to those who will obey Christ’s commands.

    And just in case the Lord is speaking to you — in case the Lord refers to your church and christian‘ friends of your church, please see the Scripture of Christ’s letter to a church through the Apostle John:

    ( I shared this on talkofJesus.com in our first year of witness in 2013.)

    https://talkofjesus.com/time-is-near-laodicea/embed/#?secret=SsPa0SB2lZ“‘I know your works: you are neither cold nor hot.
    “I know your works: you are neither cold nor hot.

    If in the year of our Lord 2013, “the Time was near for our Church,” certainly time has sprinted strides further in these last days of A.D. 2021 nearer the finish line of God’s glory.

    Next time, we will talk of Jesus’ connection to the Church even after the deaths of all but one of His beloved Disciples. Here’s a preview from Scripture. We will begin with the Lord’s brother Jude then God-willing speak to the church directly. (Preview below)

    Revelation 3:

    To be continued...
  • The Veil torn on Good Friday + Witness of a story & Scripture

    How does a veil torn in the Temple on Good Friday connect all Jews to Christians of the 21st century Church?

    drawing of priest in Holy of Holies
    a glance inside the HOLY OF HOLIES as described in the books of Moses
    And the veil of the temple was torn in two from top to bottom. – Mark 15:38

    Good Friday

    Before we turn to the actual script of this pivotal event in history, allow me to place you into a fictional Good Friday scene as one witness to what is about to take place with the veil of the Temple.

    I trust that you understand the imagery and symbolic significance of this scene set within the Temple.

    Setting:

    First century Jerusalem during the week of Passover festival.

    In fact, on this most fateful day prior to the Sabbath of the sacred Passover feast, crowds larger than usual have already witnessed unprecedented scenes convicting Jesus of Nazareth of sedition against Caesar and blasphemy against G-d.

    The politics of Jerusalem and Rome have impacted you your entire life.

    Scene:

    Inside the Temple after Jesus’ trials and predetermined death sentence on a cross.

    Picture a fictional scene near the HOLY OF HOLIES in first century Jerusalem. The veil of the Temple is always closed.

    Characters:

    Just you (or so it seems).

    Other Levite priests may also be near in other parts of the Temple, also performing their regular duties away from the massive crowds.

    Imagine that you witness this Good Friday event as a Levite in first century Jerusalem (under Annas, Caiaphas and the seventy of the Sanhedrin, and also under King Herod Antipas Tetrarch, Judean Governor Pilate and of course Tiberias Caesar).

    The lights dim..

    The curtain opens (so to speak) .. as the scene before us unfolds…

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