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Tag: Matthew

  • Concerning This Salvation – a letter from Peter – 1

    Concerning This Salvation – a letter from Peter – 1

    Remembering Our Great Salvation

    Who needs to be encouraged more than believers in Christ suffering for His sake? And who trusted the Lord for their salvation more than any?

    First century Christians expelled from Rome and major cities of the Empire.

    Jews dispersed throughout the Empire, seeking to separate their identities from followers of The Way, increasingly persecuted believers of Christ, as did Roman authorities.

    The Apostle Peter writes to the church, primarily in first century cities in modern-day Turkey.

    1 Peter 1:

    Peter, an apostle of Jesus Christ:

    To those chosen, living as exiles dispersed abroad in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

    Peter’s first encouragement of these persecuted believers of the dispersion is to call them elect or chosen by God the Father. He calls upon imagery of Israel as the Lord’s ‘chosen people.’ These faithful will also know prophesy from scripture of the Lord’s Messiah.

    “Behold! My Servant whom I uphold,
    My Elect One in whom My soul delights!
    I have put My Spirit upon Him;
    He will bring forth justice to the Gentiles.

    Isaiah 42:1 NKJV

    Peter speaks of the foreknowledge ‘through the sanctifying work of the Spirit’ and calls on believers ‘to be obedient and to be sprinkled with the blood of Jesus Christ.’ This clear reference of his greeting reassures their anointing by the Father, Christ Jesus and the Holy Spirit.

    Grace to you and peace multiplied.

    That the Lord chose you and me, as well as certain believers in these Asian provinces to whom Peter and other Apostles write, is great grace. We have received undeserved mercy and peace through Christ’s immeasurable love for sinners redeemed.

    Even so, Peter continues with an uplifting opening blessing, perhaps familiar to Christians from an opening call to your own worship.

    Blessed be God

    εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν - 1Peter1:3MGNT [Greek New Testament]

    Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

    1 Peter 1:3-5 NASB

    Before considering the depth of this salvation introduced in Peter’s blessing, read what follows as one who has experienced the persecution of those to whom the Apostle writes:

    6 You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

    8 Though you have not seen him, you love him; though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy, because you are receiving the goal of your faith, the salvation of your souls.

    The Salvation of your Souls

    Salvation – σωτηρία – sōtēria { sō-tā-rē’-ä }

    Let’s begin with salvation, ‘the goal of our faith.’ Salvation is first deliverance, preservation, or safety. It includes deliverance from the molestation of enemies and our enemy is satan, ruler of this world, our temporal flesh and angelic opponent to Christ Jesus.

    In an ethical sense, salvation is ‘that which concludes to the soul’s safety,’ guaranteed by the Messiah of God.

    Future salvation is the sum of benefits and blessings which the Christians, redeemed from all earthly ills, will enjoy after the visible return of Christ from heaven in the consummated and eternal kingdom of God. source: BlueLetterBible.com

    It’s worth mentioning that the root word for salvation in greek is σωτήρ {sōtēr}, meaning savior, deliverer or preserver. Christ Jesus has saved, delivered and preserved all believers born again to a living hope, as Peter encourages us.

    Preserve your body and soul

    Peter speaks here to the church in the plural, souls. Perhaps you recognize the anglicized greek word, psychē, from it much maligned meaning by unbelieving contemporary interpreters of our complex God-given life. Our soul is defined as: the breath of life, the vital force which animates the body and shows itself in breathing; the seat of the feelings, desires, affections, aversions (our heart, soul etc.), as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body).

    Much we could discuss here, yet Peter addresses it sufficiently in his letter to the church, the body of believers saved by Christ Jesus. One form of the greek word for soul used by Jesus address the cooling breath of life of those who no longer believe in God.

    Matthew 24:9-11 “Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another.

    Many false prophets will arise and will mislead many. (Peter addresses this later in his letter in 1 Peter 4.)

    Because lawlessness is increased, most people’s love will grow cold.

    Matthew 24:12 NASB

    A Communion Plea

    communion cup of wine

    We do not presume
    to come to this your table, merciful Lord,
    trusting in our own righteousness,
    but in your manifold and great mercies…

    The body of our Lord Jesus Christ, which was given for you,

    preserve your body and soul to eternal life.

    Take and eat this in remembrance that Christ died for you,

    and feed on him in your heart by faith with thanksgiving.


    The blood of our Lord Jesus Christ, which was shed for you,

    preserve your body and soul to eternal life.

    Drink this in remembrance that Christ’s blood was shed for you,

    and be thankful.

    from The Book of Common Prayer

    The Grace that would come to us

    Now Peter encourages from the foundation of scripture.

    10 Concerning this salvation, the prophets, who prophesied about the grace that would come to you, searched and carefully investigated. 11 They inquired into what time or what circumstances the Spirit of Christ within them was indicating when he testified in advance to the sufferings of Christ and the glories that would follow.

    Prophets also asked about the Christ before His own sufferings for us. Once Jesus suffered, died and rose again, what would follow?

    What follows for believers in Christ?

    In a word, grace.

    Grace – χάρις – charis

    Grace is that which affords joy, pleasure, delight, sweetness, charm, loveliness.

    Certainly in this mortal life of suffering and persecution these hearers of Peter’s letter must have yearned for a return to a grace guaranteed beyond today.

    Grace is described [by Strong’s concordance] as a gift, a benefit, the spiritual condition of one governed by the power of divine grace. It is good will and loving-kindness, the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues.

    Grace through the Holy Spirit

    Peter assures them that the Prophets prophesied about the grace that would come to you. He testifies that the Spirit of Christ was within them, a reference to the Holy Spirit, living breath of God in the Word of Christ.

    12b These things have now been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—angels long to catch a glimpse of these things.

    Be Holy

    ‘Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine.

    Leviticus 20:26 NASB

    Peter points back to Moses and several commands of the Lord. He uses Jesus’ familial authority of holiness.

    17 If you appeal to the Father who judges impartially according to each one’s work…

    He urges followers of Christ (v.13b), set your hope completely on the grace to be brought to you at the revelation of Jesus Christ. And as Jesus taught, Peter urges us to be like Christ as an obedient child of the Father.

    14 As obedient children, do not be conformed to the desires of your former ignorance. 15 But as the one who called you is holy, you also are to be holy in all your conduct; 16 for it is written, Be holy, because I am holy.

    What’s it like to be holy?

    13-16 [PHILLIPS] So brace up your minds… Live as obedient children before God. Don’t let your character be moulded by the desires of your ignorant days, but be holy in every department of your lives…

    … you should spend the time of your stay here on earth with reverent fear.

    22 [CSB] Since you have purified yourselves by your obedience to the truth, so that you show sincere brotherly love for each other, from a pure heart love one another constantly, 23 because you have been born again—not of perishable seed but of imperishable—through the living and enduring word of God.

    Peter’s call to holiness in our Christian living and witness to the world is challenging enough. And for those facing true persecution and opposition to our faithfulness to the Lord, Peter encourages us in our new and permanent salvation in Christ, Redeemer of our sinful souls.

    This brief life of ours

    What more can Peter say to encourage those first century Christians suffering for their true faith in Christ Jesus?

    In fact, Peter has much more to say beginning with cautions about those ‘christians’ who disobey God our Father and Christ. We began this series with “They Stumble Because They Disobey,” from 1 Peter 2.

    Just prior to this, Peter reminds us that by comparison to eternity (and judgment) this mortal life in the flesh is very brief. Comfort to those faced with persecution or death for their faith in Christ.

    Once again, he quotes scripture, specifically the Prophet Isaiah, in the thought connecting their faithfulness and his caution against false prophets.

    Isaiah 40:

    The verses from Isaiah preceding 1 Peter 24-25 will be familiar to the persecuted church of the first century. Prophesy of John the Baptist and Jesus both resound in the powerful imagery of Isaiah 40:1-5.

    All flesh is grass, and all its loveliness is like the flower of the field.
    7 The grass withers, the flower fades,
    When the breath of the Lord blows upon it;
    Surely the people are grass.
    8 The grass withers, the flower fades,
    But the word of our God stands forever.

    Isaiah 40:6c-8

    Beloved believer, we are like grass, yet so are opponents to our faith in Christ Jesus. By His grace we know our salvation.

    Isaiah urges us to be a bearer of the Good News.

    “Here is your God!”

    Behold, His reward is with Him

    Like a shepherd He will tend His flock,
    In His arm He will gather the lambs
    And carry them in His bosom;
    He will gently lead the nursing ewes.

    excerpts from Isaiah 40 NASB

    Peter ends this opening of his first letter:

    25 BUT THE WORD OF THE LORD ENDURES FOREVER.”
    And this is the word which was preached to you.

    To be continued...

  • Jude -3- Apostates

    Jude -3- Apostates

    Why did Jude write to the churches about apostasy? What is apostasy and how do we recognize apostates?

    As we learned previously in the study of Jude’s reason for exhortation, certain intruders have joined the churches to which he writes. Jude describes them as ungodly people who pervert God’s grace. He accuses these apostates of denying our Master and Lord Jesus Christ.

    Jude

    5 [NASB] Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

    Why a reminder from the Old Testament?

    The approach of the church is different in Christ than that of the Jewish culture from which they have been redeemed by the Lord.

    A first century view of the church

    Donald Guthrie in The New Testament Approach to Social Responsibility writes:

    The New Testament assumes the validity of the Old Testament view that man was made in the image of God.1 The whole conception of sin requires that there must have been a state from which man has deviated.

    Guthrie continues with reminders of the social nature of the church of the first century to which Jude writes:

    The New Testament doctrines of redemption and reconciliation are central to the whole Christian message and involve a disarming of man’s natural enmity against God and of his self-centredness.7 …

    The consequence of this is that redeemed man finds himself with an entirely new set of values and yet remaining in his former alien environment. A tension must at once develop between his former way of looking at social responsibility and his new principles in Christ.

    The New Testament concentrates on the privileges and responsibilities of the Christian life, because this was the aspect which was new. The Christian faith demands new attitudes and actions which are of prior importance for those who have just turned away from a pagan background. This will explain the relative paucity of specific exhortations towards social responsibility.

    Examples from the Old Testament

    Jesus, nevertheless, teaches the validity of the Old Testament from where Jude takes examples of exhortations as contemporary reminders for our faith.

    “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”

    Matthew 5:18 KJV – the words of Jesus about the Old Testament

    Jesus told numerous stories from the Old Testament as well. For an excellent of His view of Scripture you can read this article by Don Stewart.

    Apostasy

    Before we continue with the examples of Hebrew history, let’s define what Jude does not specifically name. (You already know the challenges of Hebrew, Greek and Latin translations into today’s English.)

    Apostasy – definition

    from the OXFORD dictionary

    The abandonment or renunciation of a religious or political belief or principle.

    ‘the execution of their leader for apostasy brought widespread criticism’

    Origin

    Middle English from ecclesiastical Latin apostasia, from a late Greek alteration of Greek apostasis ‘defection’.

    ἀποστασία – apostasia

    Definition from the Greek: defection from truth (properly, the state) (“apostasy”):—falling away, forsake.

    מְשׁוּבָה

    Definition from the Hebrew mĕshuwbah : turning away, turning back, apostasy, backsliding

    The Bible warns of the apostasy of the Lord’s chosen people more times than the New Testament church specifically warns believers against it.

    “Your own wickedness will correct you,
    And your apostasies will reprove you;
    Know therefore and see that it is evil and bitter
    For you to forsake the LORD your God,
    And the dread of Me is not in you,” declares the Lord GOD of hosts.

    Jeremiah 2:19 NASB

    Jude’s Old Testament Exhortations

    Various Biblical headings for the verses to follow from Jude’s letter read:

    • Apostates: Past and Present -CSB
    • False Teachers – NTE
    • Old and New Apostates & Apostates Depraved and Doomed – KJV
    • Judgment on False Teachers – NSRV
    • Past history warns us that the unfaithful have mingled with the faithful & Be on your guard against these wicked men – PHILLIPS

    So as not to extend exposition of this twenty-five verse letter into another post, I will link the important cross-references for these Old Testament verses for your further study. I suspect the the first century readers of Jude’s exhortations warning against apostasy knew these examples much better than I can remember.

    1. Jude 1:5 – Egypt
    2. v. 6 – Angels – a multitude of examples throughout both Testaments
    3. vs. 7-8 – Sodom and Gomorrah
    4. v. 9 – Michael the Archangel, concerning Moses
    5. v. 11 – Cain, Balaam & Korah
    6. vs. 14-15 Enoch

    Egypt

    For I should like to remind you, my brothers, that our ancestors all had the experience of being guided by the cloud in the desert and of crossing the sea dry-shod. … many of them failed to please God, and left their bones in the desert. Now in these events our ancestors stand as examples to us, warning us not to crave after evil things as they did.

    1 Corinthians 10 excerpt – J.B. PHILLIPS

    Angels and Archangels

    For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

    Ephesians 6:12 NASB

    Michael, from the vision of Daniel 10 [audio]

    Sodom and Gomorrah

    “I destroyed some of your cities,
    as I destroyed Sodom and Gomorrah.
    Those of you who survived
    were like charred sticks pulled from a fire.
    But still you would not return to me,”
    says the LORD.

    Amos 4:11 NLT

    Cain, Balaam & Korah

    All apostates! And for the most part we know their sins. Yet do we recall their warnings from the Lord?

    The Lord warns Cain

    Then the Lord said to Cain, “Why are you furious? And why do you look despondent? 7 If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

    Genesis 4:6-7 CSB

    The Lord & an Angel warn Balaam

    And God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”

    And the Angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me.

    Numbers 22:12,32 NKJV

    Moses warns Korah & The Lord warns Moses & Aaron

    Moses also told Korah, “Now listen, Levites! Isn’t it enough for you that the God of Israel has separated you from the Israelite community to bring you near to himself, to perform the work at the Lord’s tabernacle, and to stand before the community to minister to them?

    The Lord spoke to Moses and Aaron, “Separate yourselves from this community so I may consume them instantly.”

    Numbers 16:8-9, 20-21

    Have we recognized the apostates opposed to the Lord and separated them from His church?

    The Lord requires both our faith and our loyalty. He cautions us concerning those who would turn against the faithful, loyal congregation of believers.

    Jude warns:

    These people are dangerous. They share communion of Christ with you, but only care about themselves. These men (and presumably women) are a menace to good fellowship. They are shepherds (pastors and priests) who care not for their sheep. These opinionated apostates are clouds without water, trees without fruit, twice-dead, and uprooted. Do not listen to them.

    Jude makes other comparisons of these apostates to raging waves splashing up their own shame and wandering stars ‘for whom the deepest darkness has been reserved forever,’ a clear reference to the eternal punishment of Satan’s apostate angels.

    Enoch Predicted an Apostasy of Israel

    The study of Jude’s source material [linked above] is complex. See Jude 1:14. Yet to simplify the apostasy of Israel which the Lord spoke to Moses at the time of his death, here is an excerpt from its scriptural background.

    Deuteronomy 31 & Intro from the Song of Moses

    The Lord said to Moses, “Behold, you are about to lie down with your fathers; and this people will arise and play the harlot with the strange gods of the land, into the midst of which they are going, and will forsake Me and break My covenant which I have made with them. Then My anger will be kindled against them in that day, and I will forsake them…

    “They have acted corruptly toward Him,
    They are not His children, because of their defect;
    But are a perverse and crooked generation.
    “Do you thus repay the Lord,
    O foolish and unwise people?

    Deuteronomy 31:16-17a,32:5:6a NASB

    A Reminder of Scoffers

    Jude reminds the church that the Apostles also warn of those who deny the power and judgment of Almighty God and turn from the grace of our Lord Jesus Christ.

    “In the last time there will be scoffers, indulging their own ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions.

    Jude 1:18b-19 NRSV

    But you, beloved…

    Jude addresses the church agapētos, beloved ones, just as James in his letter had cautioned: “Do not be deceived, my beloved brethren.”

    Jude and also James knew the familial love of Jesus. Both letter writers love those saints of the church faithful to Christ, their brother, the risen Lord.

    But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life.

    Jude 1:21-22 CSB

    How shall we view the apostate?

    Have mercy on some who are doubting.

    Is this unexpected as our attitude toward some who temporarily turn against Christ?

    Jude shares the same teaching as Christ.

    “Blessed are the merciful, for they shall receive mercy.

    The words of Christ, Matthew 5:7

    By our mercy and Christ’s grace some may be built up in the true faith.

    Save others

    ‘Snatching them out of the fire,’ Jude pleads, a clear reference to saving their souls from hell.

    σῴζω – sōzō – Save – to rescue from danger or destruction

    It is the same Greek word for save familiar to all from John 3:16. Jude urges the church to save those of the world who come to us.

    Have mercy with fear

    “And on some have mercy with fear, hating even the garment polluted by the flesh,” Jude cautions.

    But what fear?

    φόβος – Most know the word phobos and its meaning: dread or that which strikes terror.

    What strikes terror in your heart?

    Your own death?

    Judgement? Eternal damnation?

    Or do you fear for the souls of others more than you fear them? For these are loved ones, friends and those who you know as a part of the church. Some apostate ‘christians’ have turned against the Lord Jesus Christ!

    Do you fear man or the Lord God?

    Luke tells us in the Acts of the Apostles,

    So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.

    Acts 9:31 NASB

    Jude’s reference to ‘hating even the garment polluted by the flesh’ clearly calls the church to hating the sin, yet not the sinner. Let us clearly identify the spotted speech of apostates among us, urging those with such worldly coverings to purify their sins in the blood of Christ.

    And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

    James 3:6 NASB

    Let us watch that we condemn the sins of the apostates among us, while not judging their souls which the Lord may choose to snatch from the fire.

    Benediction

    Jude wants to encourage the church, giving those saints faithful to the Lord praise. Yet he has chosen to exhort the church against apostates, warn us against the sins which defile us and turn our witness against Christ.

    He briefly makes his strong warning and now closes with praise to the Lord. You may have heard such comforting benedictions from a pastor of your own church congregation.

    Now to him who is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen.

    Jude 1:24-25 CSB Benediction

    Christ Jesus can keep you from stumbling so that you may stand in His holy presence. You will know His glory, because of His mercy and grace of covering our sins by His shed blood.

    God IS our Savior, through the sacrificial love of Christ Jesus, our Lord and Savior. Anyone who does not believe in the only One who can save us is an apostate, turned against the Lord our God!

    To Him be all glory, majesty, power and authority. As it was in the beginning, it will be now and forever. AMEN.

  • Jude -2- Necessity is the Father of Exhortation

    Jude -2- Necessity is the Father of Exhortation

    To Correct or Encourage?

    Do I just keep encouraging my child, servant or follower, or must I instruct them with words of exhortation? Every parent, master, or leader must judge between the value of correction versus positive reinforcement.

    Jude, a leader of the church no less loving of the recipients of his letter than the Apostles, faces this familiar dilemma of the parent. I want to encourage you, my beloved children, by acknowledging all of the good things you do. BUT, (Oh, oh, here it comes…) I have this against you.

    If this approach of dealing with the church and individual wayward relationships to the Lord and each other sounds familiar, it should. In the Revelation of Jesus Christ to the Apostle John exhortation to the seven churches also takes this form.

    Like John, Peter, Paul and others, Jude has a close relationship with many individual saints of the church. As a father encourages a son or daughter, so the words of Jude touch the hearts of the hearers of his letter.

    They will hear Jude’s letter as words from a beloved mentor. Many know Jude, Servant of Jesus Christ as the brother of James or know of him.

    Jude’s greeting:

    Mercy unto you, and peace, and love, be multiplied.

    Jude 1:2 KJV

    ἔλεος Mercy to you, Jude writes.

    It means kindness or good will towards the miserable and the afflicted, joined with a desire to help them. Jude not only knows them but cares about their struggles and community.

    When Jesus tells the parable of the good Samaritan, our Lord convicts us that we often fail to show mercy to our fellow man. We too tend to qualify which neighbor we choose for our mercy. Yet like those who questioned the Lord we know which one acted as Christ would act.

    “The one who showed mercy to him,” he said.
    Then Jesus told him, “Go and do the same.”

    Luke 10:37 CSB

    Jude shows the church compassion and mercy, also greeting them with peace and love multiplied. If you are one of those called by the Father you will recognize the same peace of Jesus Christ regardless of what exhortation will follow.

    “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.

    The words of Jesus Christ, the Good News of John 14:27 NASB

    ἀγάπη – Love

    Love is much misaligned and misdirected in and by the church. Jude speaks here of agapē [ah-gah’-pay], the love by which all hearers of the Gospel of Jesus Christ must be known.

    ἀγάπη – Agape is affection, good will, love, benevolence, brotherly love; that visible relationship between Christians. One key reason Jude and others must exhort individuals to such love is so that others will always recognize us as beloved children of our loving Father and our Lord Jesus Christ.

    Jesus warns us in the Gospel of Matthew:

    “Many false prophets will rise up and deceive many. Because lawlessness will multiply, the love of many will grow cold.

    Did our Lord not describe this familiar brokenness of the church in these last days? Jude must warn the saints faithful to the Lord.

    Jesus added an encouragement to this caution about our potential loss of agape love:

    “But the one who endures to the end will be saved.

    Jude will exhort believers to keep in Jesus’ love, abide in His love or live as Jesus taught us by His example.

    “Just as the Father has loved Me, I have also loved you; abide in My love.

    If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

    Encouragement of Jesus – Gospel of John 15:9-10 NASB

    Occasion of Jude’s Letter

    Jude – NRSV

    Jude clearly states the reason for his exhortation replacing unsalted positive encouragement.

    3 Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints. 4 For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

    His indictment is clear, a warning to the saints to watch out for those ungodly ‘christians’ who have stolen their way into the trust of the church. They pervert grace into licentiousness.

    Because now we rarely hear such pointed exhortation, let’s look just a bit closer into the problem outlined in verse 4.

    • Certain intruders pervert God’s grace.
      • It’s not everybody or even the majority of the saints.
      • These sinners were marked out beforehand for condemnation, pointing to their same sins from the Old Testament. Jude’s following verses point to these OT examples.
    • This is Jude’s and the church’s general condemnation of ungodly persons who turn from the grace of God, as opposed to the repentance possible for those God allows to return to righteousness.
    • They pervert the grace of God into licencentious.
      • one of Jude’s two serious indictments
    • and deny our only Master and Lord, Jesus Christ.

    How can ANY man or woman identified as a ‘christian’ deny Jesus as the Messiah (Christ), Lord God & ONLY lord and master of your mortal and eternal life?

    Jude, bondservant of Jesus, would have us ask this question of every hearer of his letter. Who truly serves Jesus Christ as your Master and Lord?

    Other Description of Jude’s purpose

    The Geneva Bible of 1599 states:

    3 He warneth the godly to take heed of such men, 4 that make the grace of God a cloak for their wantonness:

    Like licentiousness, wantonness leaves us thinking of an archaic approach to sin rarely mentioned in this day and translated gently for contemporary readers of Jude’s exhortation.

    All will agree that Jude urges the saints (all Christians) to contend earnestly or defend the true faith handed down to the church by Christ and through the faithful word of God in the the Old Testament. From there we easily stray when called upon to confront a false claimant of Christ.

    Who are these?

    Jude writes, ‘certain men have crept in unnoticed,’ or ‘by stealth’ some versions translate.

    Let’s examine Jude’s two-part accusation.

    ἀσέλγεια – Licentiousness

    Defined: unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence

    We tend to think of the sin of these men Jude describes as sexual sin, a sin which may accurately describe just part of their specific acts against God. Yet other sinful behaviors men and women would hide from the saints with whom they worship certainly apply to Jude’s warning.

    Jude’s exhortation describes a general conduct thought to be private which would cause a public disgust. These shameless excesses could include gluttony, tyrannical demeanor, greediness and other excesses of the fleshly senses, which include hunting for victims prone to your sins.

    You may notice the similarity of the Greek word translated as licentiousness, ἀσέλγεια, and it’s Hebrew root, ἄλφα.

    “I am the Alpha and the Omega, the first and the last, the beginning and the end.”

    Revelation of Jesus Christ to John 22:13 KJV

    This Greek description as a compound negative participle of Alpha, the word of God and Christ, indicates an antichrist, a description other New Testament writers use of those opposed to the Gospel.

    ἀρνέομαι Ἰησοῦς Χριστός – Deny Jesus Christ

    This is the most serious of Jude’s two accusations against these antichrists who have found their way into the church, men and women against whom he must warn other followers of the Lord.

    Ungodly persons [ἀσεβής] καὶ τὸν μόνον δεσπότην καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι, that is: “only Master and Lord our Jesus Christ deny.”

    • Jesus is our Lord, the LORD God
    • The LORD IS our only Master
    • Jesus IS the Messiah, the Christ
    • We serve ONLY Him.

    Many deny the Lord, our personal Master whom we serve as Christians. Ungodly persons may claim Jesus or claim God, yet not serve Him. Many more will claim a god or antichrist because they oppose the LORD.

    Jude is not alone in his exhortation for believers. The Apostle John also warns of such antichrists:

    … so now many antichrists have come. …They went out from us, but they did not belong to us… I write these things to you concerning those who would deceive you.

    First Letter of John, excerpts from 2:18-19 & 26 NKJV

    Biblical warnings from the Old Testament

    Next we will continue in Jude’s letter to saints of the first century church with his Old Testament examples. Remember, the Old Testament was the only Bible for Jesus, Jude, James and the Apostles. But feel free to preview these few verses as if you knew only this Bible, still applicable today.

    To be continued...