Talk of JESUS .com

Tag: miracle

  • The Three o’clock Prayer Service

    The Three o’clock Prayer Service

    CHRISTIAN NEWS HEADLINES

    You will not see these HEADLINES in the Jerusalem News twenty-one centuries ago or even now.

    MIRACLE!

    ישוע המשיח עלה!

    Changes in Worship

    Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service.

    Acts:3:1 NLT

    Post-resurrection Christians frequently miss some subtlety of detail in the Bible due to the amazing witness of the miracles which surround the circumstance. “Peter and John were:

    • a. going to the Temple just a few months after Jesus had been found guilty of violating church rules, was tortured, murdered and made an example to others by powerful leaders.
    • b. It was ‘three o’clock [3 p.m.] on a weekday afternoon and
    • c. the church (Temple) had a prayer service where faithful Jews actually prayed.

    Like many believers I have multiple versions of the Bible and wanted to check the facts in the English Standard Version which I generally quote. “the hour of prayer, the ninth hour. Footnotes: a. Acts 3:1 That is, 3 p.m.

    Who would be praying at 3 p.m. on a weekday?

    Yet, they did. It was customary – usual. [ctt title=”21st century worshipers take a much more casual attitude toward God than most generations before us.” tweet=”#Prayer Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service. Acts 3:1″ coverup=”XSu36″]

    Nothing wrong with a 3 p.m. prayer service. Temple officials would soon show up with objections when disciples of Jesus worshiped the Lord on their way to the service by healing a man who witnessed Christ by following these leaders of the new Way.

    The NLT version heading states:

    Peter Heals a Crippled Beggar

    The text shows detail which gives glory to God.

    6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene,[a] get up and[b] walk!”

    9 All the people saw him walking and heard him praising God.

    The more politically correct heading of the ESV for Acts 3:1 states:

    The Lame Beggar Healed

    The witness of Peter continues: [ctt title=”Christianity is never about what we have done for Jesus.” tweet=”Our witness is what Jesus will also do for you. #Jesus” coverup=”3JM77″]

    ESV: Acts 3:9

    And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

    The King James Version (translation) has no labels

    Recalling that scripture was hand-transcribed until the printing press, note that modern editors add headings. Headline Titles help us to see the topic of a section, while we prejudicially dismiss some important detail. If fact, consider that the Bible, as a traditional Holy Writing did not even divide into chapters and verses. Like scripture before, Acts and the letters are one connected writing and the witness all connects to Christ Jesus.

    Take a look at the link below and note the headings of three renderings of the Acts text.

    Acts 3:

    • Preaching in Solomon’s Portico [NKJV]
      11 Now as the lame man who was healed held on to Peter and John…
    • Peter Preaches in the Temple [NLT]
      12 Peter saw his opportunity and addressed the crowd.
    • Peter Speaks in Solomon’s Portico [ESV]
      11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s.

    And if you would like to translate for yourself from the original Greek, try this:

    Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος ἔκθαμβοι – Acts 3:11 TR

    We don’t want to get caught up in this too much and miss the importance of witness of these verified miracles and the credit all witnesses give to the risen Christ Jesus. Note, however some of our natural prejudices in thinking about a setting over 2000 years ago. It is little different than not being able to wrap our heads around the concept of praying to the Lord our God and Creator at three in the afternoon.

    Visual Prejudice of HEADLINE NEWS

    Mohammed – Crippled Beggar – Africa
    Temple

     

    Jerusalem

    Visual prejudice will not produce truth in your thoughts. The setting is not the Temple built by Solomon, but one built centuries later by a half-jew, Herod, a powerful puppet king beholden to the Caesars of Rome. The Herods, Jesus, Temple officials and Peter all appeal to traditions of Hebrew heritage.

    Peter speaks to the crowds gathered after God’s miracle healing of the man:

    “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus…

    22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers…

    26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”

    [ctt title=”But many of those who had heard the word believed, and the number of the men came to about five thousand.” tweet=”Acts 4:4 – after a singular witness on their way to an obligatory prayer service.” coverup=”kaY9r”]

    As our series highlighting passages from many centuries prior to the Cross concluded with the resurrection. This post from the early history of the church reminds us that even the journeys of Acts will cover much more territory and the spread of Christianity continues for centuries.

    TalkofJesus.com takes you to scripture to discover the details of truth and God’s love. Links included go to trusted sources you may search for further study. My commentary is minimal, but your comments by reply are more than welcome as witness of Jesus Christ to others.

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  • Interrupting Jesus 2 – gift for a bride & groom

    Interrupting Jesus 2 – gift for a bride & groom

    “Woman, what does this have to do with me? My hour has not yet come.” – John 2:4

    A young Jewish man from an insignificant town of Nazareth in Roman occupied Galilee, though only thirty years old, begins to gain a following. He is unmarried and head of his family, consisting of a widowed mother and younger brothers. Disciples of this young likable rabbi, who had worked as a carpenter in his deceased father’s shop, joined Jesus at a nearby wedding in Cana.

    Jesus had just begun to call disciples (or followers of a Rabbi/teacher) for His three-year earthly and eternal mission. A righteous man in everyone’s eyes, young Jesus is now called to a mission worthy of His Name.

    John 1:

    49 Nathanael answered him,“Rabbi, you are the Son of God! You are the King of Israel!”

    Of course, Jesus’ mother knew well the divinity of Jesus. Mary knew from before conception that God alone was His Father!

    In the great traditions of Jewish hospitality and celebration of the occasions and milestones of this earthly life, Jesus and His family (mother and brothers) accept the invitation to the wedding of a friend. Jesus and his family are guests just having a good time at this celebration. In addition to His family, Jesus had invited His new followers as well. Cana is a nearby small town. It was just a joyous, typical wedding celebration.

    3 When the wine ran out, the mother of Jesus said to him, “They have no wine.”4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”

    The wedding, of course, is all about celebration. It is all about the joining of the bride and the groom in holy matrimony, a man and a woman pledged to each other for life. A father of the bride gives his beloved daughter to a man to have as his wife for the rest of their lives together. The father of the bride, the groomsmen, the hosts of the celebration are honored for their hosting of this grande wedding feast.

    BUT, the wine ran out early. (Too many people.) What now? Dishonor? The widow Mary suggests to her friends that her son could help?

    Jesus, his family and disciples are just invited guests. The celebration is not about them. In fact, it seems like just an interruption (a previous commitment, perhaps) to the beginning of our Lord’s mission. What to do?

    6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them,“Now draw some out and take it to the master of the feast.” So they took it.9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.”

    11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

    He seemed liked just a popular guest at the local wedding. He seemed to be a teacher gaining followers (like John the Baptizer). He seems like just the kindest friend or son or brother you could ever meet. Yet by this interruption to Jesus’ work and daily life and travels, our Lord began ministering to the needs of those He loved in a most perfect way.

    To be continued… 

  • Resurrection Before Jesus

    Resurrection Before Jesus

    Jesus Raises a Widow’s Son

    Nain Galileenain mapLuke 7:11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him.

    12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her.

    (Recall that Jesus had told the people of Nazareth of Elijah being sent to a widow outside of Israel.)

    13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still.

    The-Widow-Of-Nain,-1927And he said, “Young man, I say to you,arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother.

    Imagine… get the picture. A widow no longer has a husband to support her. A woman cannot (in this culture or most) support even herself. A son becomes responsible for taking care of his mother; but the son himself is sick and dies.

    It is a picture of hopelessness for this widow of Nain.

    Yet as the providence of God would have it, Jesus, God Emmanuel walks into town just as all wail for her great loss at the funeral. Jesus has compassion for her, touches the unclean bier with the unclean dead body of her son. He sits up!

    16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

    17 And this report about him spread through the whole of Judea and all the surrounding country.

    It is the same compassion by which he has fed the multitudes and healed the sick (even from a distance); yet this time Jesus has done that which cannot be done without the Hand of God. He has resurrected a dead man.

    (There is a precedent the Jewish crowds would know well from a town of old nearby.)

    A woman once perceived another Prophet of God.

    2 Kings 4:

    Elisha and the Shunammite Woman

    Shumen map8 One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food.

    9 And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. 10 Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

    11 One day he came there, and he turned into the chamber and rested there. 12 And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.”

    (The woman is content to have the blessing of showing hospitality to a true Prophet of God.)

    14 And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.”

    (Again, as we have just seen in the story of Jesus, a widow has great need of a man to take care of her. The woman and old man have no son, considered to be a blessing to a faithful family of God.)

    15 He said, “Call her.” And when he had called her, she stood in the doorway. 16 And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” 17 But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

    What a joy for a woman to conceive a child, especially the miracle of conceiving after the age of traditional childbirth as demonstrated by several important faithful women of God throughout the many generations of the Bible. Such births are always witness to the power of God to bring forth life where there cannot be life (by the world’s ordinary standards).

    It seems like a conclusion of God’s story of witness; but like Jesus, Elisha travels from place to place as God instructs and this chapter of Elisha’s miracles is more like a conclusion of ‘Act One’ for this couple blessed by the Prophet. Elisha’s room is always ready for his unannounced return.

    18 When the child had grown, he went out one day to his father among the reapers. 19 And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 20 And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died.

    Tragic. Yet a God who can bring life to a lifeless womb can restore life where and when the Lord pleases. We see now a remarkable faith of this woman (similar to that of the Roman centurion).

    21 And she went up and laid him on the bed of the man of God and shut the door behind him and went out. 22 Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” 23 And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” 24 Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

    When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26 Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.”

    ‘All is well,’ answers the woman whose only son has just died in her arms?

    27 And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.”

    Now, the grieving mother pleads to the Prophet:

    28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’”

    Like Jesus did in Nain, Elisha shows compassion for the woman.

    29 He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” 30 Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

    32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in andshut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. 35 Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36 Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

    This is but one demonstration of God’s power over life and death (the only one through the great Prophet Elisha). It is one of many demonstrations of God’s miraculous power to heal, even unto life. Jesus would, in addition to His own later resurrection after three days, raise a man from the dead as beloved to Him as this woman’s family must have been to Elisha: Lazarus.

    Later, Jesus is challenged by the Sadducees of the Temple of Herod about the resurrection. The witness of the Shunammite family at the time of Elisha was certainly recorded in their own Bibles! The evidence of Jesus’ miracles must certainly have been in evidence by many witnesses to all; yet they did not believe.

    Oh, you of little faith…

    Jesus said: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.

    How is your faith? Do you believe in life through Christ Jesus? Is He your Lord by faith?

    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. –

    1 Peter 1:3-4