Tag: moses

  • What God Hath Wrought 2

    What God Hath Wrought 2

    Paul’s Mission – 2 REPORTS

    A.D. 57

    Previously:

    TO James and the Church:

    And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.

    Acts of the Apostles 21:19 – ASV – Paul’s account of his third mission to th
    “Thou seest, brother, how many thousands there are among the Jews of them that have believed..” – Acts 21:20b ASV

    James and the leaders of the church in Jerusalem then put forth a plan for Paul to prove his faithfulness to the LAW of Moses to the thousands of Jews in the Temple.

    TO Jewish Worshipers including Proselytes in the Temple courts:

    Followers of the Way of Jesus Christ are convinced, yet through the Spirit Paul will proclaim Christ to the larger multitudes of the Temple courts divided for Jews and separately set-apart areas for God-seekers among the Hellenists and pagans.

    blueprint of Herod's temple

    Acts of the Apostles 21: ASV

    and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.

    James, of course, does not receive the murmuring of those influenced by the anti-Christs among the temple leadership; however the issue at hand is for Paul and the Apostles to proclaim CHRIST TO JEW AND GENTILE ALIKE.

    The Lord Jesus had received the same sort of reception in the Temple as the Apostles do now.

    John 5:

    “You search the Scriptures because you think that in them you have eternal life; it is these that bear witness about Me; and you are unwilling to come to Me so that you may have life.

    Gospel of John 5:39-40 LSB – witness of the Lord Jesus to the leaders of the Temple

    “How can you believe, when you receive glory from one another and you do not seek the glory that is from the only God?

    “Do not think that I will accuse you to the Father; the one who accuses you is Moses, in whom you have set your hope.

    “For if you believed Moses, you would believe Me, for he wrote about Me.

    Gospel of John 5:46 – The Lord Jesus challenging leaders of the Temple

    “But if you do not believe his writings, how will you believe My words?”


    James knows how these same Temple officials some twenty ago had falsely convicted and then crucified his beloved half-brother, JESUS.

    These will not believe Paul either.

    Yet by God's grace some will believe the Apostle when Paul once again proclaims Christ in Jerusalem's Temple.

    What God hath Wrought through MOSES

    a Scriptural sample from the Torah from which PAUL or any of the Apostles could have preached on this or any day.

    מֹשֶׁה

    מֹשֶׁה (mōšê), occurs 766x in 704 verses in the WLC Hebrew.

    He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses H4872 hid his face, for he was afraid to look at God.

    Exodus 3:6

    Then Moses H4872 answered and said, “What if they will not believe me and will not listen to my voice? For they may say, ‘Yahweh has not appeared to you.’”

    Exodus 4:1

    So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their weakness of spirit and hard slavery. – Exodus 6:9


    Therefore the people contended with Moses and said, “Give us water that we may drink.”

    And Moses said to them, “Why do you contend with me? Why do you test Yahweh?”

    But the people thirsted there for water; and they grumbled against Moses and said, “Why, now, have you brought us up from Egypt, to put us and our children and our livestock to death with thirst?”

    Exodus 17:2-3 LSB


    the Tabernacle & the Temple

    Now it happened, in the first month of the second year, on the first day of the month, the tabernacle was erected… He erected the court all around the tabernacle and the altar, and he put up the screen for the gateway of the court.

    Thus Moses finished the work.

    Exodus 40:17,33 LSB

    Then the cloud covered the tent of meeting, and the glory of Yahweh filled the tabernacle.

    40:34 וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃

    Paul could have preached of MOSES and the Tabernacle. 

    The Apostle could have witnessed SCRIPTURE recalling THE GLORY OF THE LORD filling the Temple during its dedication by Solomon.
    Paul legitimately could have asked Judea's leaders,

    WHEN HAS THE GLORY OF THE LORD EVER FILLED THIS TEMPLE REBUILT BY HEROD UNDER ROME?

    Yet Paul had no need to reiterate this truth that leading Jews under ROME seeking the Apostle knew all too well.

    AND the Apostles knew all-to-well that ‘circumcision’ (the mark of the Jew) was NOT the real issue.

    ‘forsake Moses, telling them not to circumcise their children..’

    FALSE WITNESS against the Apostle to the gentiles, Paul.

    Nor was Moses, against whom many had been stiff-necked.


    περιτομήCircumcision

    Earlier in Paul's missionary journeys:
    (the matter settled by James and the A.D. 49 Council of Jerusalem)

    But some of the sect of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to command them to keep the Law of Moses.”

    Both the apostles and the elders came together to look into this matter.

    Acts of the Apostles 15:5-6 LSB

    ACTS 21

    Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them.

    27 Now when the seven days were almost over, the Jews from Asia, upon noticing him in the temple, began to throw all the crowd into confusion and laid hands on him, crying out,

    “Men of Israel, help!

    This is the man who teaches to everyone everywhere against our people and the Law and this place;

    and besides, he has even brought Greeks into the temple and has defiled this holy place.”


    MORE false accusations and lies

    This latest stirring of the CROWDS in ROMAN JERUSALEM resembles earlier riots and controversies ignited against the GOSPEL of JESUS CHRIST which Paul and many disciples of The Way have now proclaimed throughout much of Asia and Europe.

    Paul, a Jew among jews, has abandoned an old Covenant broken by the Jews many centuries Before Christ.


    “So circumcise your heart, and stiffen your neck no longer.

    Deuteronomy 10:16  וּמַלְתֶּם אֵת עָרְלַת לְבַבְכֶם וְעָרְפְּכֶם לֹא תַקְשׁוּ עוֹד׃
    “Circumcise yourselves to Yahweh
    And remove the foreskins of your heart,

    Men of Judah and inhabitants of Jerusalem,

    Lest My wrath go forth like fire
    And burn with none to quench it

    Because of the evil of your deeds.”

    Jeremiah 4:4

    NEXT God-willing, we will return to the controversy unraveling in the Temple.


    Comment on Scripture – Share the Gospel

  • Epistle from the Council of Jerusalem – Acts 15:20

    Epistle from the Council of Jerusalem – Acts 15:20

    The Council of Jerusalem has come to a decision. They will write an epistle of instruction to the gentile churches.

    ἐπιστολή – a written message: — epistle, letter

    So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: G1992

    Acts of the Apostles 15:30, King James Version

    WHAT DO WE DO WHEN AS SOON AS WE MAKE AN IMPORTANT DECISION IMPACTING EVERYONE?

    We send out an epistle or letter or message or broadcast.

    AND like any council with authority this council of Church leaders in Jerusalem go back to their followers personally as well. These apostles of the gospel will also send their epistle or letter of instruction with other trusted messengers to churches they cannot encourage personally.


    We're getting a little ahead of today's work of the Jerusalem Council, but I thought it important to DEFINE our term and impact of today's meeting of the Apostles in Jerusalem.

    Lexicon :: Strong’s G1992 – epistolē

    – From ἐπιστέλλω (G1989) epistellō –

    Outline of Biblical Usage

    • to send one a message, command
    • to write a letter
    • to enjoin by letter, to write instructions

    Christians familiar with traditional readings of Scripture from the King James Version recognize an introduction like:

    “A reading from the Epistle of Paul to the Romans.”

    The cover letter pictured is an actual parchment of Romans 1:1-7

    Acts of the Apostles 15:30 [above] reads ‘epistle‘ in the KJV.

    But most Bibles simply translate it ‘letter.’

    You may have seen a similar epistle in Acts 9 where Luke records a previous ‘official letter’ also sent with Paul (aka at that time Saul of Tarsus) from Jerusalem.

    But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.
    – Acts of the Apostles 9:1-2 ESV

    Christians familiar with the epistles or letters of the New Testament (after Acts) see epistles addressed to an individual church, i.e. Corinth, Ephesus, where these letters were also circulated to churches throughout and beyond those regions.

    However this important earlier letter from the Council at Jerusalem was sent to as many churches as possible. And the Apostles gathered in Jerusalem specifically address Gentiles as participants and members.

    SO It could have, but was not, named:

    The Epistle of the Council of Jerusalem,

    TO the Church at Antioch Syria (where it is to be sent) OR due to apostles sent out into all the world:

    ‘TO the churches of the Gentile Nations.’


    Leaders of the Christians in Antioch had requested clarification from the Apostles and leaders of the church in Jerusalem. Most Hellenist or Greek church members were Gentiles rather than Jews of the Diaspora.


    Acts 15 – Conclusion of Pastor James

    Previously, from ACTS 15:6-19

    Do not trouble those turning to God

    .. we should not trouble those of the Gentiles who turn to God,
    but should write to them
    to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.

    Acts 15:19b-20 ESV

    Don’t cause trouble. Do not annoy. Do not harass.

    You get the idea; this is what Saul of Tarsus had planned to do in Damascus with the authority of the Jewish Council to persecute the converted.

    ἐπιστρέφω – Lexicon :: Strong’s G1994 – epistrephō

    transitively, a. to turn to the worship of the true God, 
    b. to cause to return, to bring back; figuratively, to the love and obedience of God ..
    

    Therefore it is my judgment that we do not trouble those who are turning to God [theos] from among the Gentiles ἔθνος [ethnos].

    YES, God chose the Jews

    BUT why would we want to keep those Gentiles whom the Lord our God has drawn through Christ?

    AND WHY add requirements which would hinder Gentiles from turning to God?

    SO James adjudicates the matter also addressing the concerns of the Jews.

    EXCEPT these practices of Jewish Law

    Here, James adds a requirement for the Gentiles but it is NOT circumcision.
    • abstain from 
      • the things polluted by idols
      • sexual immorality
      • what has been strangled
      • [from] blood

    21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

    Epistle of James greeting of 1:1 map major Jewish cities of Roman Empire - Rome Antioch Damascas Jerusalem Alexandria
    James .. To the twelve tribes dispersed abroad. Greetings.

    A Map [above] shows first century Jewish cities of the Roman Empire to which James refers in an epistle he authored most likely during Paul’s first missionary journey just prior to the Council at Jerusalem.

    As you can see, much more communication will be required to cover so many Hellenist cities with Jewish and Christian worshipers.


    Acts 15:20 King James Version — But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

    Scriptural (Old Testament) Reasons for James’ exceptions

    Pollutions of idols

    – Gen 35:2; Exo 20:3-5,23; Exo 34:15,16; Num 25:2; Psa 106:37-39; Eze 20:30,31;

    “Therefore say to the house of Israel, Thus says the Lord GOD: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things? When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day. And shall I *be inquired of by you, O house of Israel? As I live, declares the Lord GOD, I will not *be inquired of by you.

    Ezra 20:30-31 KJV – *note: Lexicon :: Strong’s H1875 – dāraš
    Fornication – πορνεία – Lexicon :: Strong’s G4202 – porneia –
    • illicit sexual intercourse
      • adultery, fornication, homosexuality, lesbianism, intercourse with animals etc.
      • sexual intercourse with close relatives; Lev. 18
      • sexual intercourse with a divorced man or woman; Mk. 10:11-12
    • metaph. the worship of idols
      • of the defilement of idolatry, as incurred by eating the sacrifices offered to idols

    The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of *whoredoms and children of *whoredoms: for the land hath committed great *whoredom, departing from the LORD.

    Hosea 1:2 KJV note: *Lexicon :: Strong’s H2183 – zᵊnûnîm
    from Lexicon :: Strong’s H2181 – zānâ – A primitive root [highly-fed and therefore wanton]
    Things Strangled – πνικτός pniktós, pnik-tos’

    from G4155; throttled, i.e. (neuter concretely) an animal choked to death (not bled):—strangled.

    and Blood – αἵματος – αἷμα Lexicon :: Strong’s G129 – haima of man or animals
     καὶ τοῦ αἵματος - "from what has been strangled, and from blood." - ESV is best understood in the context of Leviticus, Book of the Priests, which provides some detail about Sacrifices to God, which Christ became by His own Blood, the flesh of our Lord Jesus pierced for our transgressions.
    The Sacrifice of Blood
    Leviticus 17: ESV

    וַיִּקְרָא (Leviticus) 17 :: Westminster Leningrad Codex (WLC)

    וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃

    1. And the LORD spoke to Moses, saying,

    10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people.

    For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls,
    for it is the blood that makes atonement by the life.

    Leviticus 17:11 ESV

    12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.

    13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth.

    For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off.

    Leviticus 17:14 ESV

    Letter from the Council

    Acts 15:

    22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas…


    To Be Continued…

    .. with the text of their Epistle authorizing apostles for another mission to the Gentiles. 

  • According to the Custom of Moses

    According to the Custom of Moses

    Paul and Barnabas have returned from Cypress and the mountain cities of nearby Asia minor after nearly two years of an amazing first missionary journey from Antioch.

    But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”

    Acts of the Apostles 15:1 ESV

    TRADITION, TRADITION, TRADITION, some preach. — We all know the type (and EACH of us in our own way have danced the dance).

    Roger@TalkofJesus.com

    map of Mediterranean coastline - Jerusalem, Antioch Syria Cypress & Antioch Pisidia on Paul's first missionary journey

    And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. Acts 15:2 ESV

    ἔθος – Ethos of Μωϋσῆς

    Controversies of the Custom of Moses Continue

    ethos  Lexicon :: Strong’s G1485 – ethos

    • custom
    • usage prescribed by law, institute, prescription, rite

    ἔθος – Ethos from the Greek of Paul, Barnabas, the local language of the church at Antioch Syria from where these apostles had been sent on their mission by the Holy Spirit and the church — Ethos from the common Greek Jesus preached to the crowds of Galilee and Judea nearly two decades earlier

    ἔθνος – Ethnos NOT of Μωϋσῆς

    ethos, so similar and applicable to ethnos, that is, ἔθνος, used for ‘the nations’ or gentiles.

    ἔθνος – Lexicon :: Strong’s G1484 ethnos

    • a multitude (whether of men or of beasts) associated or living together
      • a company, troop, swarm
    • a multitude of individuals of the same nature or genus
      • the human family
    • a tribe, nation, people group
    • in the OT, foreign nations not worshipping the true God, pagans, Gentiles
    • Paul uses the term for Gentile Christians

    Circumcision (and other Mosaic traditions)

    ~ A.D. 60-62 – Luke’s two accounts of the Gospel and Acts of the Apostles are published for a church suffering severe persecution throughout the Empire, including Jerusalem which is about to be destroyed by Rome in A.D. 70.

    ~ A.D. 49 – Luke’s records this encounter between some men of Judea and Gentile Christians of Antioch Syria. This takes place after their first missionary journey, leads to a council at Jerusalem and consequently to a second missionary journey (into the world of the gentiles).

    So my first reaction to such opposition is WHY is circumcision such a BIG DEAL with these men?

    ~ A.D. 32 [Jerusalem]

    Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. .. and they set up false witnesses who said, “..we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.”

    Acts of the Apostles 6:9-14 ESV – excerpt from Jewish accusation of Stephen

    The issue of the LAW, covenants and traditions is NOT who has broken with tradition but who the LORD now separates to HIMSELF by the Sacrifice of Christ.

    Timeline: Moses *uncertain *(~15th or 13th c. B.C.); (Precise timeline of Joshua & the Judges of Israel uncertain.):
    David *~1000 B.C. (dates differ between various sources); Solomon ~900's B.C. - First Temple of the United Kingdom of Israel (Judah in the south & Israel in the north) ended in 931 B.C. at Solomon's death.
    
    Stephen's testimony before Jerusalem's leaders takes place about ten centuries (1000 years) after David, 
    but just two years after these judges of Herod's temple reject their Messiah Jesus.

    Acts of the Apostles

    Paul and Barnabas have prevailed over such opposition by the power of the Holy Spirit throughout their first missionary Journey already.

    Acts 13:9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 

    For so the Lord has commanded us, saying,
    “‘I have made you a light for the Gentiles,
    that you may bring salvation to the ends of the earth.’”

    Acts of the Apostles 13:47 ESV

    The issue of salvation of the Gentiles NOT the traditions of Moses, Israel, Abraham or David.

    But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. – Acts of the Apostles 13:50 ESV
    Lystra, Derbe and Iconium in the Taurus mountains.

    Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

    But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.

    Act of the Apostles 14:1-2 ESV

    But Jews came from Antioch and Iconium, and having persuaded the crowds [at Lystra], they stoned Paul and dragged him out of the city, supposing that he was dead.

    Acts of the Apostles 14:19 ESV

    And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. – Acts 14:23 ESV

    Acts 15 of the Apostles Paul and Barnabas

    So several months back before this year of our Lord 49, the Holy Spirit anointed these apostles to be sent out from the church at Antioch. Their mission was first to the Jews, but also to Romans in the Roman cities and Greeks in the Greek cities — men NOT of the circumcision AND women as well – the ethos of the ethnos as it were — the uncustomary customs of the gentiles accepted into the Church by its Apostles and Elders as new traditions of grace in Jesus Christ.

    2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.

    map of first century coast of Phoenicia, Samaria and Judea
    Journey from Antioch to Jerusalem via Roman roads to Tyre and Sidon in Phoenicia, Caesarea on the Samarian coast and Joppa on the Judean coast to Jerusalem is approximately 350 miles.
    So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.

    NEXT: The Council at Jerusalem

    Paul and Barnabas and some of the others were appointed to go up to Jerusalem (by the church at Antioch Syria) from where the Holy Spirit had sent them into the lands of the Gentiles.

    These apostles of Antioch continue to proclaim the Gospel as previously on this next journey of more than three-hundred miles to Jerusalem.

    The Samaritans and certainly Phoenicians of Tyre and Sidon are NOT of an ethos like the Judeans either (but Jesus had brought the Gospel to these towns too).

    The church has also added Romans in Caesarea when Peter previously visited, as had Samaritans witnessed the power of the Holy Spirit in Joppa.

    In Jerusalem Peter, Paul, Barnabas, the Apostles and many others will sort it all out as the Holy Spirit continues to bring both Jew and Gentile together in the salvation of the Lord Jesus Christ.


    To be continued…