Tag: Nicodemus

  • A Glance at the Gospel of John

    A Glance at the Gospel of John

    Previously we have studied John’s Gospel in a multi-year SERIES.

    Please read today’s overview of the Gospel of Jesus Christ written by John with an eye toward its fit with his three Apostolic Epistles.


    The Purpose of John’s Book

    Jesus performed many other signs in the presence of His disciples, which are not written in this book.

    But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.

    John 20:30-31 Berean Standard Bible ·


    One Last Gospel

    We introduced John, Son of Zebedee in our Apostolic faith SERIES as a young man in his twenties. John, along with his older brother James and Andrew (brother of Simon), had been discipled by John the Baptist.

    Our own impression of Jesus’ youngest Disciple may come from the mount of transfiguration..

    Or even more likely we view John beside the Lord (at a long table) at the Last Supper, in a painting of the Italian Renaissance painter, Leonardo DaVinci.

    And some Christians picture the young man John with the women at the foot of the Cross of our crucified Lord..

    .. or running to the empty tomb of their risen friend JESUS along with Simon Peter.


    Recalling John’s witness as a young man

    Some Christians wonder why John’s Gospel is so different from the three synoptic gospels.

    In fact, John wrote his Gospel of these historic events many years after they took place.

    For a better picture of several decades of the Apostle’s life after his thirties and leading up to John writing his Gospel (and then three Epistles), let’s look at what the Elder chose to write about his earlier days in the context of ~A.D 30-85.

    The Apostle reveals his purpose [John 20:30-31, above] near the end of his gospel. A quick look at some events at the time of the writing of all four Gospels should help.

    We will add a few more details next time in the context of ACTS of the APOSTLES.

    Timeline leading to John’s Gospel

    about the Author the Gospel of John - photo of quill and pen & computer talkofJesus.com

    John wrote his gospel ca. A.D. 80–90, about 50 years after he witnessed Jesus’ earthly ministry.

    John MacArthur Bible Commentary introduction John

    • ~ A.D. 30 – Jesus’ crucifixion, resurrection and ascension
      • Beginning of the events recorded in ACTS of the Apostles
      • John would be in his early 30’s
    • ~ A.D. 40 – Peter brings the Gospel to the Gentiles
    • ~ A.D. 44 – James, older brother of John is martyred
      • It’s now about fifteen years after Jesus’ ascension
      • The Apostle John [b. ~ A.D. 6] is a man in his upper 30’s
    • ~ A.D. 47-57 – Paul’s three missionary journeys to the Gentiles
      • James, son of Joseph (half-brother of Jesus) and the Apostle Paul write several Epistles to churches
      • John is in his 40’s
    • A.D. 50’sMark, who had accompanied Paul and Barnabas and received Peter’s account of Jesus writes his Gospel
      • The Apostle John (a man older than Mark) is in his 50’s
    • A.D. 60’s – Luke, a gentile physician accompanying Paul on his missions writes his Gospel
      • Matthew, one of the Twelve (who is older than his fellow Disciple, John) writes his Gospel
      • ALL of the other Epistles (with the possible exception of Jude, half-brother of Jesus) are written
      • James, brother of Jude, is martyred [A.D. 62]
      • Peter and Paul are martyred in Jerusalem [~ A.D. 68]
      • John is now about age 62
      • ALL of the remaining Apostles are martyred in various places throughout the world
    • A.D. 70 – Rome destroys Jerusalem and the temple
    • ~ A.D. 85 – John writes his Gospel
      • The Elder John is now about eighty [80] years old.

    John’s Good News for those who will believe

    Ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος

    In the beginning was the Word, and the Word was with God, and the Word was God.

    Gospel of John 1:1

    The Apostle John realized that in seeking the Messiah of Israel — he had met ALMIGHTY GOD — in the flesh, in the Person of JESUS!


    Moses’ account of Genesis was simply a Beginning of adam — a beginning of the heavens and the earth and of all the LORD had created — but NOT the Beginning of God.

    John also reminds that the Beginning was NOT the beginning of the Spirit or of the Person of Jesus, the Son of God before all time.


    And the Word was made flesh,

    and dwelt among us,

    (and we beheld his glory, the glory as of the only begotten of the Father,)

    full of grace and truth.

    Gospel of John 1:14 KJV

    Then the Apostle moves from that which was before time and all creation, to his own discovery as a young disciple of John the Baptist, of JESUS, the only begotten of the Father.

    Begotten, not made; as the Apostolic creeds of the faith confess.


    b. from above

    Nicodemus inquires of Jesus about God one night

    Do not be amazed that I said to you, ‘You must be born again.’

    ἄνωθεν - ánōthen - from above, from a higher place
    - (born) of things which come from heaven or God

    In addition to signs and miracles witnessed by many men in several places, John’s gospel presents evidence that some Bible scholars among the Pharisees became convinced to worship Jesus Christ.

    He provides other proofs of Jesus as the Messiah the Christ of Scripture promised by Moses and the Prophets, from a private conversation known to this Disciple John of the Lord’s inner circle.

    Jesus’ beloved Disciple clearly connects the Spirit of God the Father with the Son and and Holy Spirit, as well as those who the Father has chosen for eternal life.

    “Do not marvel that I said to you, ‘You must be born [from above] again G509.’

    Gospel of John 3:7 LSB

    “He who comes from above G509 is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all.

    John 3:31 LSB

    Jesus answered, “You would have no authority over Me, unless it had been given you from above G509; for this reason he who delivered Me to you has the greater sin.”

    John 19:11

    The Apostle John makes clear that Jesus and the Spirit who gives life are ‘from above.’

    God is a Spirit: and they that worship him must worship him in spirit and in truth.

    Gospel of John 4:24 King James Version


    Christ Taught from and Fulfilled Scripture

    Imagine John, the women embalming their crucified Lord and others discovering an empty tomb of JESUS, who had been executed so mercilessly on a bloody Cross!

    body of Jesus outside tomb of Joseph with others

    John recalls:

    The Jews then said, “It took forty-six years to build this sanctuary, and will You raise it up in three days?”

    But He was speaking about the sanctuary of His body.

    So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.

    Gospel of John 2:20-22 LSB

    The Apostle recalls in his Gospel the most important facts, that JESUS had been raised from the dead after three days — and Jesus had prophesied his resurrection very pubically in fulfillment of Scripture.


    “Has not the Scripture said that the Christ comes from the seed of David and from Bethlehem, the village where David was?”

    Gospel of John 7:42 LSB

    Prior to the Lord’s betrayal, Jesus had even revealed fulfillment of Scripture by Judas.


    My enemies speak evil against me,
    “When will he die, and his name perish?”
    And when he comes to see me, he speaks worthlessness;
    His heart gathers wickedness to itself;
    When he goes outside, he speaks it.
    All who hate me whisper together against me;
    Against me, they devise for me calamity, saying,
    “A vile thing is poured out upon him,
    That when he lies down, he will not rise up again.”

    Even my close friend in whom I trusted,
    Who ate my bread,
    Has lifted up his heel against me.

    Psalm 31:5-9 LSB

    “I do not speak about all of you. I know the ones I have chosen;

    but that the Scripture may be fulfilled, ‘HE WHO EATS MY BREAD HAS LIFTED UP HIS HEEL AGAINST ME.’

    Gospel of John 13:18 LSB

    And John recalls Jesus’ prayer in an upper room of Jerusalem when Christ celebrated a new covenant about to fulfill the redemption of blood by this Lamb of God.

    “Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.

    And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent…

    “While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.

    Gospel of John 17:1b-3, 12 LSB


    It’s hard to believe

    So Peter and the other disciple went forth, and they were going to the tomb.

    .. he saw the linen wrappings lying there; but he did not go in. And so Simon Peter also came, following him, and entered the tomb.

    Easter or Resurrection Sunday is the day the tomb of Jesus is found empty and when the risen Messiah appears risen after His crucifixion on a Corss

    So the other disciple who had first come to the tomb then also entered, and he saw and believed.

    For as yet they did not understand the Scripture, that He must rise again from the dead.

    Gospel of John 20 excerpt LSB

    John, the other disciple who like Simon Peter still did not fully get what JESUS had taught all along, even to these men of His inner circle, witnesses now, decades later in the writing of his Gospel, that it was not until they witnessed the risen Lord and touched Him and ate with Him that they believed all that JESUS had taught.


    If I want him to remain…

    Again, fifty some years later, John writes how Peter’s doubting and denials remained with John’s near friend and Apostle and how Jesus restored this Rock upon which He would build His Church.

    Simon Peter Capernaum Joppa Jerusalem Antioch more acts of Peter
    “Simon, son of Jonah..
    “Feed My sheep.

    Then John recalls their proximity to Jesus at that last Passover meal in Jerusalem. The Lord had just said to Peter once again:

    Follow me.

    from John 21:19

    Peter, turning around, saw the disciple whom Jesus loved following them;

    the one who also had leaned back on His bosom at the supper and said, “Lord, who is the one who betrays You?”

    So Peter seeing him said to Jesus, “Lord, and what about this man?”

    Jesus said to him, “If I want him to remain until I come, what is that to you? You follow Me!”

    Gospel of John 21:20-22 LSB


    NOT all are called to salvation.

    Some betray Jesus even though called to the hope of glory.

    The Lord Jesus makes His call Personal — to Peter.. to John..

    — to you (if the Father has chosen you for eternal life).

    John’s witness of these fifty years prior to recording his Gospel and the three Epistles the Elder is about to write to a troubled and persecuted Church is both corporate and personal.

    JESUS had called this Apostle to remain in order that others would answer the Personal call of Jesus to, “Follow Me.”


    John’s Signature as Witness

    This is the disciple who is bearing witness to these things and wrote these things, and we know that his witness is true.

    Gospel of John 21:24 LSB

    And almost as a Post Script John adds (fifty years after these History-changing events) his purpose in writing his Good News:

    ἔστιν δὲ καὶ ἄλλα πολλὰ ἃ ἐποίησεν ὁ Ἰησοῦς ἅτινα ἐὰν γράφηται καθ᾽ ἕν οὐδ᾽ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία


    But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

    Gospel of John 21:25 – Greek New Testament; Revised Standard Version

    NEXT: John – Elder of the First Century Church


    Talk of JESUS . com

    Comment on Scripture – Share the Gospel


  • Lifted up + Earthly things you do not believe

    Lifted up + Earthly things you do not believe

    “.. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

    Gospel of John 3:14 ESV

    Looking back to when Jesus was lifted up

    The following is a fictional first-hand account of John and his Gospel witness of three A.D. first century men so familiar to Christians that we may have missed the impact of the events of Holy Week on the New Testimony of their saved lives. 

    ~ A.D. 85 – the Gospel of APOSTLE JOHN

    You’ve just read from the beginning of my Gospel just published. By now everyone I mentioned in this introduction to the Lord Jesus Christ is long gone along with many more followers of the Way and Apostles.

    As you know I was the youngest of the twelve. It’s been fifty years now since His resurrection. And those who were not murdered for our faith after Jerusalem’s destruction [in A.D. 70] just fifteen years ago have been buried in Christ. Yet we know that these live with Him in eternal life.

    These include my brother James — and Jesus’ brothers. And in Rome, Simon Peter, my early mentor and close friend, — and our beloved Apostle Paul.

    But today I want to tell you about two men — important men, in fact even more important than Paul at that time — older men of great honor and faithful leaders of the Pharisees in the Sanhedrin. Trouble was that if they would have followed Jesus openly back when they tried to speak up in their official capacities,

    Caiaphas (who controlled all of the political outcomes and income in Jerusalem at that time) would have had them banned from the Temple for life. And even though their age dictated that these Elders should prepare their graves for the near future, Caiaphas probably would have had them stoned to death.

    A.D. 30 – Joseph of Arimathea

    Arimathea on map of Judea near Antipatris in Samaria along a route from Caesarea to Jerusalem

    After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission.

    So he came and took away his body.

    John 19:38 ESV

    garden tomb with stone rolled in front to seal and three crosses in the distance

    Nicodemus

    Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.

    John 19:39 ESV

    Although you know this Gospel well from the day of Jesus' crucifixion and burial, from an earlier time we will witness what these secretive disciples of Jesus from the Sanhedrin encountered when they came to Him privately. 

    Recall that Jesus had just raised Lazarus from the grave and called him out while the Jews were weeping for him. The witness of Lazarus had been the buzz of all Jerusalem when their Christ rode into town just five days earlier.

    Throughout these previous three years of Jesus’ teaching and miracles many of the Jews of every class had believed in Him — and even some Samarians, Romans and Syrians.

    Nicodemus (a few months earlier)

    Gospel of John 7 excerpts

    Now the Jews’ Feast of Booths was at hand..

    ,, But after his brothers had gone up to the feast, then he also went up, not publicly but in private.,

    ,, Yet for fear of the Jews no one spoke openly of him.,

    About the middle of the feast Jesus went up into the temple and began teaching.

    Do you suppose that Joseph or Nicodemus would have missed this important feast? Of course not! These members of the Sanhedrin would have been expected to be in the Temple courts. 

    Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? And here he is, speaking openly, and they say nothing to him!

    Can it be that the authorities really know that this is the Christ?

    Gospel of John 7:25-26 ESV

    Some of them wanted to arrest him, but no one laid hands on him. The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”

    The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him?

    A rhetorical question, no doubt, attempting to show consensus of the learned Rabbis of the Sanhedrin. But, an unexpected internal dissention: 

    “Does our law judge a man without first giving him a hearing and learning what he does?”

    John 7:51 – Question of Nicodemus to the ruling council

    Their mocking response is not unexpected. 

    “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

    Gospel of John 3:

    Please focus on the real men present and not present in this all-too-familiar Gospel. These are: 
    • Νικόδημος – Nicodemus
    • Jesus
    • θεός – theos God
    • πνεῦμα – pneuma the Spirit
    • υἱός ἄνθρωπος – huios anthrōpos – Son of Man
    • Moses
    • πᾶς – pas whoever, everyone or all
    • ἄνθρωπος – anthrōpos – men
      • [a human being, whether male or female]
      • likely, Joseph of Arimathea and other officials to whom Nicodemus returns with his secret report of the Gospel.
    • The Apostle John possibly or other Disciples present with Jesus.

    Let’s recall that John records this in his Gospel more than 50 years after Jesus’ crucifixion.

    Jesus’ witness to Nicodemus and others would have been months or even a year or two prior to Christ’s crucifixion also in Jerusalem..


    ~ in the year of our Lord 28 or A.D. 29

    “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”

    Gospel of John 3: 2b ESV

    Nicodemus, an esteemed Pharisee, is the man who calls Jesus, 'Rabbi' or 'teacher.' 

    Pharisee is Of Hebrew origin cf פָּרַשׁ (H6567), A sect that seems to have started after the Jewish exile.

    Rabbi, also of Hebrew origin, is a proper way to address certain Masters:

    1. my great one, my honourable sir
    2. Rabbi, a title used by the Jews to address their teachers (and also honour them when not addressing them)

    “Truly, truly [amēn, amēn ], I say to you, unless one is born again he cannot see the kingdom of God.”

    Gospel of John 3 ESV

    Jesus response clearly addresses the Kingdom of God (since this leading Pharisee has confessed that He is from God), for Jesus had in the past referred to these as 'blind guides.' 

    But Nicodemus becomes clearly confused by Jesus' illustration. So his response is literal (with no clear picture of God's Kingdom).

    “How can a man be born when he is old?

    Can he enter a second time into his mother’s womb and be born?”

    John 3:4 – Nicodemus (who is old) asking Jesus how to be ‘born again.’

    “Truly, truly [amēn, amēn ], I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

    That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

    Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

    John 3:5-8 ESV


    Born again – lifted up from the womb

    Did Nicodemus and Joseph of Arimathea now see what Jesus had meant, connecting the Resurrection with a man born again?

    Let’s look at Jesus’ 3-part response in more detail:

    • ‘unless one is born of water [hydōr] and the Spirit pneuma {implying the Holy Spirit of God}]’
      • (two pre-requisites to enter God’s Kingdom)
    • Born of: flesh [sarx] is [eimi] flesh and born of Spirit is spirit [pneuma eimi pneuma]
      • The Master teaching what is born of what [v.6]
      • Now, seeing his reaction, Jesus will expound on this teaching for understanding of His esteemed student.

    7 “Do not be amazed that I told you [singular in Gk.] that you [plural in Gk.] must be born again. – CSV

    Other translations of v.8 may also help your understanding.

    the Spirit [pneuma also translated as ‘wind’] where he willeth doth blow – YLT (Note the person and his will, not simply a chance of a natural wind. )

    his voice [phone Gk.] thou dost hear – YLT

    you do not know where it comes from and where it is going.

    SO [οὕτω(ς) eimi] is

    [pas ho gennaō] everyone who is born

    [ek ho pneuma] of the Spirit]

    How can a man be born in the Spirit?

    How can these things be?

    “Are you the teacher of Israel and yet you do not understand these things?

    Our Lord and Master once more responds with compassion and an example from Scripture. 

    Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen,

    but you[plural in the Gk, of the ruling Jews and not specifically Nicodemus] do not receive [accept, in some translations] our testimony.

    Do you accept our witness [martyria]?

    So this becomes the closing question of Jesus to Nicodemus.

    If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?

    No one has ascended into heaven except he who descended from heaven, the Son of Man.

    Gospel of John 3:12 and 13 ESV

    Who IS Jesus? The Son of Man, the Christ?

    Nicodemus had met the Son of Man face to Face back then. And now the next thing Jesus said of Himself made more sense to Joseph, him and other believers familiar with the Books of Moses.

    Moses lifts up a fiery serpent on staff

    And the people spoke against God and against Moses, – Numbers 21

    Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.

    And the people came to Moses and said, “We have sinned, [repentance] for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.”

    So Moses prayed for the people.

    [And Jesus has interceded for all who repent and ask Him to intercede before God the Father. — Washed of sin — baptized – changed permanently by the Spirit]

    And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.”

    Numbers 21:8 ESV

    The Son of Man lifted up!

    “even so must the Son of man be lifted up..

    What must Nicodemus have thought?

    And what must those faithful Jews have wondered — even those so bold as Joseph of Arimathea after Christ’s crucifixion – to see the Son of Man LIFTED UP on a ROMAN CROSS?

    “.And as Moses lifted up the serpent in the wilderness,

    so must the Son of Man be lifted up,

    that whoever believes in him may have eternal life.

    Gospel of John 3:14-15 ESV

    Yet can the grave hold the Son of Man?

    garden tomb with stone rolled in front to seal and three crosses in the distance
    The Road to Calvary

    Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.

    So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

    Gospel of John 19:39-42 ESV

    Picking up in John’s fictional re-telling of Jesus’ burial and also in his Gospel:

    Nicodemus and Joseph bring the body of Jesus from being lifted up on a cross to die and place it in Joseph's own tomb to embalm

    ~ A.D. 85. John’s reflection on Jesus’ resurrection

    On the third day of Jesus’ burial Mary of Magdala returned to the tomb just before dawn.

    The stone had been rolled away, its seal broken and no Roman guards present anywhere!

    She ran back to get Simon. I ran with them back to the garden tomb where I stooped to look in the cave and saw the linen cloths lying there. Then I turned to Peter as he went inside.

    When I followed him I also saw the face cloth, which had been on Jesus’ head by itself, folded up in a place away from the stacked linen cloths,

    Then I was certain that the Lord was no longer there.

    fictional paraphrase from John 20

    Mary remained behind as Simon and I ran back into town.

    Then in the tomb she saw two angels in white, sitting where the body of Jesus had lain.

    (Neither Simon nor I had seen them, but Mary shared this angelic conversation with us later.)

    She then turned around and saw a man standing outside the tomb. He asked the same question of her as the two angels,

    “Woman, why are you weeping?” Then the man inquired, ’tis zēteō,’ that is, “Whom are you seeking?”

    Then she addressed him, kyrios (which generally means, Lord) — “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

    But then, she reported the man’s reply she heard in a familiar voice:

    Μαρία” (Maria or Mary)

    Rabbouni (Rabbi) , she answered Jesus in Hebrew.

    Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father” and sent her to us with some additional instructions.

    fictional paraphrase of John 20:15-18

    Peter and I somehow missed Him too, but our Lord was there in the flesh — alive and breathing!


    Later that evening

    We were still afraid that the Jews would come after us too, especially Peter. We had locked the doors of our upper room in Jerusalem.

    שָׁלוֹם שָׁלוֹם לְךָ

    “Peace, Peace to you.”

    It was the Lord Jesus greeting us as He stood suddenly with us in this locked room!

    Then He showed them his hands and his side — a gash through each hand, open yet without blood — and a long upward rip into His right ribs, again without blood. Our risen Lord, who the Romans and Jews had lifted up nailed to a Cross — our friend and Master whom we had laid in a tomb — RAISED UP and in our very presence — in Person!

    And then Jesus said again,

    “Peace be with you. As the Father has sent me, even so I am sending you.”

    Then the Lord breathed on the ten of us and said,

    “Receive the Holy Spirit.

    (I cannot explain the sudden warm breath which lit on my head and infused my flesh.) Then He continued,

    “If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

    Monday, a week later

    Jesus appeared to us again, except this time Thomas had returned. Once again the doors were locked.

    שָׁלוֹם לְךָ

    “Peace be with you.”

    ““Put your finger here, and see my hands,” He said to Thomas. And after Thomas obeyed our Master Jesus also said, “Put out your hand, and place it in my side.

    Do not disbelieve, but believe.”

    (We were all amazed — still — and meek before Him as if God the Father was in our midst in the Son of Man who had suffered this injustice — for us — and for those of you who now believe.)

    Later we would return to Galilee as the Lord commanded, home once –l but now just one more place where our risen Rabbi Jesus, the Christ of God would again teach us why He had been lifted up for our sake from the words of Scripture we had heard for years and yet did not fully understand because He had not yet anointed us with the Holy Spirit.


    Christ IS Risen!

    He taught us for fifty days more that we may proclaim the Gospel to those who believe.

    Do you believe?

    Jesus was lifted up on a cross in order that your sins may be forgiven

    AND

    that you might be born again — in water and in Spirit.


    Talk of Jesus .com

    Celebrate His Resurrection +++ Have a blessed Easter.


  • God’s Love Through John – Sign of a Raised Serpent

    God’s Love Through John – Sign of a Raised Serpent

    He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.

    Revelation of Jesus Christ to John 20:2 CSB

    A Sign for followers of Moses

    The Apostle John mentions the serpent in Revelation and also as a sign to the Jews in the Gospel of John. Jesus knew well the symbolism presented to Nicodemus associated with Moses, but He presents a connection to the Cross and what the Lord will teach to all as the purpose of His Incarnation.

    And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

    John 3:14 KJV

     

    You may have missed the familiar symbolism of the serpent in some translations using ‘snake’ or ‘bronze snake on a pole,’ so we will explore this from the Book of Numbers. But first, let’s return to the context of this conversation in John’s Gospel.

    “Are you a teacher of Israel…?

    We began our look at a theological debate between Nicodemus and Christ Jesus which the Apostle John records in God’s Love Through John: Of water and the Spirit. We associate Nicodemus mostly with Jesus’ clear answer to the initial question of the Israelite leader.

    John 3:4 KJV Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

    Nicodemus is already old by measure of lifespans of his day. He is a ruler of the council and the most prominent Pharisee of the Temple, who must come to Jesus at night to have this conversation.

    He receives reports from others, including Pharisees and other Temple officials sent to John the Baptist, who testified that Jesus IS the Messiah, the Promised One. And Jesus’ bold actions have already made this Messiah even more controversial than John the Baptist.

    Most certainly, Nicodemus was either present at the Temple as witness to the earlier destruction by Jesus in the Temple courtyard, either as it happened or immediately after the disruption of the order of ritual sacrifices.

    John 2:

    15 After making a whip out of cords, he drove everyone out of the temple with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. 16 He told those who were selling doves, “Get these things out of here! Stop turning my Father’s house into a marketplace!”

    Do you suppose Nicodemus and other officials of the Temple council had a few questions for Jesus about this incident during the profitable Passover pilgrimage festival? Of course they did.

    John records (perhaps from a later memory after the Resurrection), 17 And his disciples remembered that it is written: “Zeal for your house will consume me.”

    He quotes the scriptural songbook of Israel of the day.

    from Psalm 69

    • 4 They that hate me without a cause…
    • 7 Because for thy sake I have borne reproach; shame hath covered my face.
    • 8 I am become a stranger unto my brethren, and an alien unto my mother’s children.
    • 9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
    • 12 They that sit in the gate speak against me…
    • 19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
    • 21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
    • 32 The humble shall see this, and be glad: and your heart shall live that seek God.

    Zeal for the Temple; and reproaches of those who disgrace the LORD will shame the Son of Man, the Son of God to be lifted on a Cross!

    Jesus is well-known to many witnesses. Nicodemus, no doubt, has both seen and heard the evidence of the Messiah, the Son of Man.


    So the Jews replied to him, “What sign will you show us for doing these things?”

    John 2:18

     

    19 Jesus answered, “Destroy this temple, and I will raise it up in three days.”

    23 While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing…

    The Sign of the Serpent

    Numbers 21: CSB

    4 Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.

    5 The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

    6 Then the Lord sent poisonous snakes [fiery serpents – KJV] among the people, and they bit them so that many Israelites died.

    7 The people then came to Moses and said, “We have sinned by speaking against the Lord and against you. Intercede with the Lord so that he will take the snakes [serpents] away from us.” And Moses interceded for the people.

    8 Then the Lord said to Moses,

    “Make a snake image [a fiery serpent] and mount it on a pole. When anyone who is bitten looks at it, he will recover.”

    9 So Moses made a bronze snake [a serpent of brass] and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.

    A Sign of Healing

    Moses lifts up the brazen serpent in the wilderness

    The great symbolism of the snake raised in the wilderness connects

    to the very power of the Lord and Creator as well as the intercessor for the people; in the wilderness, Moses, and in the presence of Nicodemus, the miraculous intercessor healer, Christ Jesus.

    שָׂרָף saraph described as a poisonous serpent (fiery from burning effect of poison) is also the description found of a seraph or seraphim – majestic beings with six wings, human hands or voices in attendance upon God.

    … and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

    Numbers 21:9b KJV

    Are you a Teacher of Israel…?

    John 3:

    9 “How can these things be?” asked Nicodemus.

    10 “Are you a teacher of Israel and don’t know these things?” Jesus replied.

    Every teacher of Israel knows that the LORD requires sacrifice as substitution for sin. And all Pharisees knew the significance of the ‘Lamb of God,’ as the Prophet John had witnessed of Christ Jesus.

    Teachers of the Law and the Prophets recognized the challenge of the analogy of Jesus. Jesus next addresses the association of the healing of the Cross and the Resurrection to Nicodemus.

    John 3:

    13 No one has ascended into heaven except the one who descended from heaven —the Son of Man.

    14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

    15 so that everyone who believes in him may have eternal life.

    To be continued…