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Tag: prayer

Father, the hour is come
Jesus uses ‘Father’ as a relational approach to God, just like the trust which the boy Jesus surely must have had with Joseph, husband of His mother Mary, many times.

Yet what does this mean to a disciple of Jesus’ teaching to address the Lord God as Father?

Father, the hour has come

There’s a certain immediacy to saying, ‘the hour’ is come, or now is or has come. It is the precise time we have been awaiting – a time prepared long before now.

Our present focus of The Hour Is Come is Jesus’ prayer at the precise time after Judas left the room and prior to the Lord and the Eleven departing for Gethsemane where He is about to be betrayed.

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come;
glorify your Son that the Son may glorify you since you have given him authority over all flesh, to give eternal life to all whom you have given him.
John 17:1-2 ESV

Jesus begins His conversation in prayer by addressing the LORD God in a most intimate and relational way.

“Father,” the Son of Man so boldly addresses Almighty God in heaven. What a connection!

A Man Who IS more than a man — speaking directly to the LORD GOD, as if He Who IS the very Son of God would humbly address his papa on earth.

Trinity begins with the Father

The lesson and relationship learned from Jesus’ prayer is both mysterious and wonderful — glorious in a sense of worship and humbling in the light of an intimate relationship.

Later we will focus again on Jesus the Son of God, His connection through the Holy Spirit and a new covenant of grace for all who will follow Jesus as Lord. But for now we look up only to the Father, as did Jesus in His prayer..

πατήρ – patēr

Choose any of the three definitions you like, but realize that John and the Eleven are listening to the Son of Man, Jesus their Master and Teacher, pray directly to the LORD God in heaven, whose Voice they have heard previously.
1. generator or male ancestor
2. metaphor for:
  1. the authors of a family or society of persons animated by the same spirit as himself
  2. one who has infused his own spirit into others, who actuates and governs their minds
  3. one who stands in a father’s place and looks after another in a paternal way
  4. a title of honour
    teachers, as those to whom pupils trace back the knowledge and training they have received (We don’t really honor teachers in this way in these last days, but some give this authority to a priest leader of a flock.)
    the members of the Sanhedrin (As you know, Jesus had some issue with these ‘fathers of Israel’ as well & they will be the ones to clandestinely convict the Messiah of God our Father sent as our atoning Sacrifice to save a remnant of Abraham.)
3. God is called the Father (This applies is many ways you may read here, but above all ‘Father of spiritual beings and of all men.’)
By all Authority implied in Jesus’ opening of HIS High Priestly Prayer, it is highly significant that the Lord Jesus ‘lifted up his eyes to heaven, and said, Father …’

And from Vine’s Expository Dictionary of New Testament the definition instructs us from the everyday Greek word used by Jesus and those in Jerusalem governed by Rome:

πατήρ : ‘from a root signifying “a nourisher, protector, upholder” (Lat., pater, Eng., “father,” are akin), is used

[God’s] “Fatherhood” in spiritual relationship through faith is the subject of NT revelation, and waited for the presence on earth of the Son. The spiritual relationship is not universal.
Vine’s Expository Dictionary of New Testament

[& an additional insight: Note: Whereas the everlasting power and divinity of God are manifest in creation, His “Fatherhood” in spiritual relationship through faith is the subject of NT revelation, and waited for the presence on earth of the Son, Mat 11:27; Jhn 17:25.

The spiritual relationship is not universal, Jhn 8:42, 44 (cp. Jhn 1:12; Gal 3:26).] [I will leave you to your own further revelation of the Father through your research of these scriptures. RH]

The ‘Father’ of Jesus’ prayer

With additional insight of bowing down to God the Father in our prayer to heaven, let us recall that Jesus had already taught the Disciples that which we know so well and do take for granted.

The Lord’s Prayer

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Matthew 6:9 KJV

‘Our,’ which precedes Father, in the Lord’s Prayer is a personal possessive pronoun, a possessive plural in corporate prayer.

So perhaps appropriate in a singular personal possessive sense in prayer, you or I might reasonably pray,

“My Father in heaven. Holy is your Name.”

(And recall that the Lord Jesus has declared: “I and the Father are One.” [John 10:30]

What glorious mystery for us to observe Jesus and the Father, who are One, in this, His most personal prayer prior to the Son’s sacrifice on a Cross for our sins.

The Disciples had been accustomed to Jesus praying to the Father at many times corporately before the multitudes, more privately among them and privately away from them at times.

Luke 11:

And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him,

‘Lord, teach us to pray, as John also taught his disciples.’

And he said unto them, ‘When ye pray, say,

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done,
as in heaven, so in earth.
Luke 11:2b KJV

When your mortal ‘time is come’ will you able to approach your heavenly Father saying, ‘Thy will be done?’
Roger Harned – talkofJesus.com on Jesus’ prayer in John 17

So from this final prayer following the last supper of Jesus and the Disciples, John witnesses this high priestly prayer of their Master and Teacher Jesus, a beloved father to the Twelve for these past three years.

πατήρ – patēr – a title of honour – teachers, as those to whom pupils trace back the knowledge and training they have received

John 17:

… “Father, the hour has come; glorify Your Son, that the Son may glorify You…

5 Now, Father, glorify Me together with Yourself…

11 I am no longer in the world; and yet they themselves are in the world, and I come to You.

Holy Father, keep them in Your name, the name which You have given Me,

that they may be one even as We are.

One with the One Father

Do you think that it is important to the Apostles that Jesus again prays to the Father with words confirming that He and the Father are ONE?

שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה אֶחָֽד׃
“Hear, O Israel! The LORD is our God, the LORD is one!
Deuteronomy 6:4 Masoretic Text, NASB

Jesus continues and prays just a short time later:

21 that they may all be one;

even as You, Father, are in Me and I in You,

that they also may be in Us, so that the world may believe that You sent Me.

Relationship with our Father in heaven

Paul, Apostle to the gentiles, later writes to the church in Corinth:

Do you not know that your bodies are members of Christ? … But the one who joins himself to the Lord is one spirit with Him… Or do you not know that your body is a temple of the Holy Spirit who is in you
1 Corinthians 6:15-19 excerpt NASB

Again, the Apostle Paul and Jesus both point to the glorious mystery of the Trinity of the Father, Son and Holy Spirit as ONE, as well as a personal relationship between the spirit of a redeemed man like you or me to the ONE GOD, Who IS Spirit and truth.

John 17:

Jesus continues His High Priestly Prayer as intercession for these disciples and those to follow:

24 Father, I desire that they also, whom you have given me, may be with me where I am…

25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me…

What must the Disciple have thought following Jesus’ prayer to the Father?

What do you think of this prayer to the Holy Father in heaven by the Highest of High Priests praying for your soul?

“Lord,” they called Jesus — “the existing One” as more than a Son of Man, as the LORD GOD IS ONE!

אֱלֹהִים

‘elohiym – ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God

Our LORD is the ONE GOD — Trinity — the Son interceding by prayer and His own priestly Sacrifice for those who believe and would be saved.

When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.
John 18:1 ESV
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To be continued...
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May 28, 2020
James – Above all – 9
But above all things, my brethren, swear not…
James 5:12a KJV

You had begun to count the barrage of important words to the congregation. “FINALLY,” says the preacher after a lengthy sermon, as our dull ears and glassy eyes slowly return, “point number nine.”

Peter, Paul and others frequently conclude with ‘finally,’ James closes his letter, ‘above all.’

In conclusion

Before we examine this specific closing of James and the concluding nine verses, consider a few closing points of other pastoral letters.
- Finally, brothers and sisters, rejoice. Become mature, be encouraged, be of the same mind, be at peace, and the God of love and peace will be with you. – Paul, in his second and final letter to the church at Corinth.
- Finally, be strengthened by the Lord and by his vast strength. – Paul’s brief closing to his church at Ephesus
- Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable — if there is any moral excellence and if there is anything praiseworthy — dwell on these things. – Paul’s closing to the church at Philippi
James closes: Above all, my brothers and sisters, do not swear… so that you won’t fall under judgment.

Other first generation church leaders also include similar phrases as if to say, ‘last, but not least.’ Their letters also emphasize some of same points to remember as does James.
- Above all, put on love, which is the perfect bond of unity. – Paul’s letter to the church at Colossae
- Above all, maintain constant love for one another, since love covers a multitude of sins. – First letter of Peter to the church, echoed by James’ concluding sentence.
- Above all, be aware of this: Scoffers will come in the last days scoffing and following their own evil desires – Second letter of Peter to the church. Early in his letter James makes a similar point:
  - If anyone thinks he is religious without controlling his tongue, his religion is useless and he deceives himself. – James 1:26
James 5:

Oaths

12 Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath. But let your “yes” mean “yes,” and your “no” mean “no,” so that you won’t fall under judgment.

James does not prohibit oaths; rather he calls out those who take oaths, vows or solemn promises lightly.

If a Christian’s oath is the fruit of God, then our words must convey pure truth. NO guarantees by god, as unbelievers see the Lord, and NO guarantees by earth and NO oaths by any other authority outside your own true word.

Yes equals yes and your no equals no. Simplicity. And truth by your own personal guarantee of your own words. Does this not go back to the opening point of James’ letter to the church?

My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, for human anger does not accomplish God’s righteousness.
James 1:19-20 CSB

Don’t get God involved in your words to another. By your words you will be judged. – Matthew 12:37

Prayer

13 Is anyone among you suffering? He should pray…

What believer in Christ does not suffer? All sometimes suffer hardship, sickness, troubles and many evils.

Pray, beloved brother, James urges in his letter. Pray, beloved sister. Yet he also points to the encouragement from others in our church family, because their joy reflects the Lord to us.

Are you cheerful? Then sing praises to the Lord.

(Are you? Then do you?) Those brothers and sisters who suffer hardship feel your joy in Christ. At times you also need to hear the joy of beloved brothers and sisters in Christ.

14 Is anyone among you sick? He should call for the elders of the church, and they are to pray over him, anointing him with oil in the name of the Lord.

Here James points to leadership roles of encouragement by our local church. His corporate letter tells all who are sick to seek the anointing and prayer of our local leaders, the elders who shepherd us. Though the anointing oil does not heal the unknown mysteriously; the Lord, in answer to prayer, may heal the one who believes, if it is His will.

Mark relates good news of such results by those sent out into surrounding towns by the Lord Jesus.

So they went out and preached that people should repent. They drove out many demons, anointed many sick people with oil and healed them.
Mark 6:12-13 CSB

Once again, before the Lord’s half-brother repented of his disbelief, James most likely knew some of these who experienced miraculous healings. James continues:

The prayer of faith will save the sick person, and the Lord will raise him up; if he has committed sins, he will be forgiven.
James 5:15 CSB

Jesus forgives a lame man

Perhaps you recall a healing by Jesus in a public event where James may have been among the crowds outside the house.

Luke 5:

17 On one of those days while he was teaching… sitting there … from every village of Galilee and Judea, and also from Jerusalem. 18 Just then some men came, carrying on a stretcher a man who was paralyzed… because of the crowd, they went up on the roof and lowered him on the stretcher through the roof tiles into the middle of the crowd before Jesus.

20 Seeing their faith he said, “Friend, your sins are forgiven.”

… Who can forgive sins but God alone?”

23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

24 But so that you may know that the Son of Man has authority on earth to forgive sins”—he told the paralyzed man, “I tell you: Get up, take your stretcher, and go home.”

25 Immediately he got up before them, picked up what he had been lying on, and went home glorifying God.

James 5: Do you need healing?

James 5:16

Above all, remember that God judges and that the Lord answers prayer.

16 Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect.

James points to Elijah, whose prayers God heard and answered because of his righteousness.

Are we not cleansed of our sin in Christ Jesus, dear brother?

Confess your sins and be cleansed by the righteousness of Christ. Pray for the sick among you.

Community

19 My brothers and sisters, if any among you strays from the truth…

James closes with this: IF any among you.

He does not begin by asking us to judge others, our neighbors or the world, but simply points this directly to application to the community of our church by saying, ‘if any among you.’

Christians tend to be quick to speak and slow to listen, as James cautions earlier in his letter.

strays from the truth

This closing call to truth is not to the grey-edged truths of the world which are not truth at all. His pastoral call to us is to that higher absolute truth of Christ Jesus.

Do not stray from truth. But if you do — and some of you will — bring your brother or sister back into the love of our church community.

and someone turns him back…

We all know the Way, the Truth and the Life. To bring someone back to Jesus will require their repentance.

But who will go to a brother in the Lord asking for his repentance?

It is not an easy thing to confront another in truth and love. (All the more reason we should limit this to the community of our church.)

20 let that person know that whoever turns a sinner from the error of his way will save his soul from death and cover a multitude of sins.

James’ question to those of the church is really more like:

Do you care at all if your brother (or sister) in the church will go to hell?
Go to him seeking his repentance and ask him to return to the Lord.
We all have many sins in need of covering by our works of grace.
see James 5:20

No Post Script

James writes to the church corporately, perhaps with certain individuals in various churches in mind.

He could have closed with a few personal greetings or asked for a personal messenger to come to him with help of some sort, but he does not. And James could have appealed to the authority given him as one of the brothers of Jesus, son of Mary the same mother. Again, he does not.

Rather, he appeals to all as brethren and himself humbly as a fellow servant of the Lord. James and the church at that time identify themselves as Jews.

Christians are no different than Jews to Rome and the world. Cause any trouble and you are not welcome in this city.

James writes to encourage several congregations throughout the region of the eastern empire of Rome.

Most hearers of his letter are poor, some very poor. Trials of life test your faith in the Lord.

Persist — show the fruit of your joy in the Lord, the evidence of your faith.

Count it all JOY, dear brothers and sisters, whenever you face the challenges of your faith in Christ Jesus!

HOW?

Any trial is an outward circumstance which could challenge your faith. Temptation always lurks inwardly as an enticement to sin. Here is one good way to resist:

…let every man be swift to hear, slow to speak, slow to wrath.
James 1:19b KJV

Do what the Law of God says and allow the Lord to judge others. Those rich who dispersed you to hard circumstances in difficult places will also be judged. Do not allow them to lead your church or you into sin.

All must show their works of their faith, bringing each other into repentance before the Lord. God commands peace between believers. Repent and love each other, for the sake of Christ Jesus.

Do you, beloved believer to whom I write, hear the Lord Christ Jesus in our appeal?

James writes to many churches, asking us to build community and faith by our works of faith in Jesus.

Above all, hear the heart of James.

For he was once the unbelieving brother of our Lord Jesus Christ. Now he asks us to show our faith by our works.
May 30, 2019
WE do not presume
God’s Righteous Judgment

Romans 2:

.. do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

So I ask you: are you repentant? Are you sorry for your sins? Shouldn’t we confess our sins against God? Yet repentance demands both confession and turning back to the way of righteousness.

The LORD is God and we are not! Bow down, o man of dust, to the One Who IS and was and will be forever, the LORD!

WE seem to have forgotten

Listen to the lyrics of our music. Much ado about ‘us,’ or ‘me,’ some about ‘you’ and even a little about God. Not so surprising in our worldly wireless abyss of media, but subtly self-centered in an emotional entertainment of worship music. Paul cautions the church at Rome in the preceding verse:,

3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?

Who are we to claim Christ with words rarely mentioning Jesus by Name?

While we rail against the outside world, ‘christians’ claim WE are a people favored by God. Was fallen Israel so different after Solomon? A fallen nation abandons God’s favor for freedoms of over-expression. We accuse each other of forgetting our roots, never once claiming that we have forgotten the Lord.

Prayer of Humble Access

We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. …

What presumption that the Lord God should accept our everyday sin without just punishment or consequence. Most certainly this age-old problem of sin confronts every created being of every generation.

13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

Regardless of your church traditions of worship and the law, the Lord must judge rightly. Listen to law or ordinance with indifference or never consider it, yet the Lord must judge sinners.

Lord have mercy upon us, and incline our hearts to keep this Law.

God judges the secrets of men by Christ Jesus. – Romans 2:16b ESV

Presumption

Look to today’s news (or news of any era); presumptuous leaders rise to prominence, replacing our presumptions of yesterday. I speak not only of a president, leader or another country or political party, but of all ambitious men and women.

Can any stand before the Throne of the Almighty with a claim of innocence? The time of their judgment will soon enough be at hand, as it has been in every generation.

Ecclesiastes 1(ESV)

All Is Vanity
1 The words of the Preacher, the son of David, king in Jerusalem.

We hear accusations and counter-claims from the rich and powerful. Yet even Solomon recognized the inevitable fall of a mighty kingdom given to his leadership. Solomon advised:

Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake…
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[to the messenger of the media, if you prefer]
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For when dreams increase and words grow many, there is vanity; but God is the one you must fear. – Ecclesiastes 5:6a,7

WE presume much in the contention of carefully-crafted words and excesses of mistaken condemnations. Agendas of man will fail without the purpose of the Lord.

The antonyms of presumption are knowledge, truth and humility.

God’s kindness is meant to lead you to repentance.

psalm 5:

Lead me, O LORD, in your righteousness
because of my enemies;
make your way straight before me.

For there is no truth in their mouth;
their inmost self is destruction;
their throat is an open grave;
they flatter with their tongue.

Make them bear their guilt, O God;
let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
for they have rebelled against you.

Truth

Who can we believe?

Only God; only the humble. (May the Lord make us humble before Him.)

John 1:

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

17 For the law was given through Moses; grace and truth came through Jesus Christ.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. – John 14:6

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. Matthew 23:12 KJV

Confession of the humble before God

Prior to communion with our Lord and Savior, Christ Jesus; prior to our confession: “We do not presume…” Our hearts ought to have come to a more complete acknowledgement of our sin.

Almighty God, Father of our Lord Jesus Christ, maker of all things, judge of all men; We acknowledge and bewail our manifold sins and wickedness..

Have mercy upon us, have mercy upon us, most merciful Father; for thy Son our Lord Jesus Christ’s sake…

The simplicity of Christ’s Sacrifice for us: humility on a cross does not presume forgiveness, but the love of God for repentant sinners.

Father, forgive us, for we do not know the Sacrifice of Your love.
January 21, 2018