Tag: roman

  • Who IS this KING OF THE JEWS nailed to a Roman Cross?

    Who IS this KING OF THE JEWS nailed to a Roman Cross?

    “Are you the king of the Jews? ” the governor asked him. Jesus answered, You say so.”

    — Matthew 27:11 (CSB)

    Religion — Mingled with Politics – A.D. 30’s style

    You know the old expression about mixing religion and politics -- ('Don't do it' all warn. Yet in every century our religious and political leaders rely on it.) 

    Today, Good Friday 2025 of the Common Era, we will address both!

    The POLITICS of ROME mingling with the RELIGION of JEWISH rulers of first century Jerusalem.

    First, ROME and the rule of Pilate, the Roman Governors, several Caesars and captive/cooperative kings. This of course would include several King Herod’s and various Governor Herod‘s.

    The cooperative nature of the Roman peace made strange bedfellows, so to speak.

    Although it all comes to its pinnacle in the trial of Jesus Christ, the politics of these Roman and faux-Jewish governors and subject-kings will continue to affect the Apostles and saints well beyond Jerusalem’s destruction by Rome just forty years from this pivotal day in history.

    For MORE insight into the politics of first century Jerusalem take a look at the above post from September, A.D. 2020. - RH 

    The Governor’s Examination of the Jewish King Jesus

    From Pilate’s early-morning awakening by Jerusalem’s Jewish officials it began like this (as reported by Matthew, Jesus’ Disciple who had himself had an official tax-collecting post for Rome).

    After tying him [Jesus] up, they [the chief priests and elders of Jerusalem] led him away and handed him over to Pilate, the governor.

    — Matthew 27:2 (CSB)

    At this point Matthew reports nothing more of the examination of Jesus by Pilate.


    Let’s look at the testimony of the other Gospels.

    So Pilate asked him, “Are you the king of the Jews? ”

    He answered him, “You say so.”

    3 And the chief priests accused him of many things.

    Pilate questioned him again, “Aren’t you going to answer? Look how many things they are accusing you of! ”

    But Jesus still did not answer, and so Pilate was amazed.

    – Mark 15:2-5 (CSB)

    (The Gospels witness this mix of the Jewish false charges and the examination of the Governor in this brief early-morning balcony scene of sorts.) 

    Let’s move back a bit further in the transition of the actions which brought the accused King Jesus of the Jews before the Roman Governor.

    Luke 23:

    Then the whole company of them [the gathering of the Council] arose and brought him before Pilate. And they began to accuse him, saying,

    “We found this man [Jesus] misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.”

    And Pilate asked him,

    “Are you the King of the Jews?”

    And he answered him, “You have said so.”

    Then Pilate said to the chief priests and the crowds,

    “I find no guilt in this man.”

    But they were urgent, saying,

    “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

    Gospel of Luke 23:1-5 ESV

    Do you see the political manipulation here?

    Can you see the contemptable REJECTION of Pilate’s authority by the same religious officials?

    They falsely claimed that JESUS would not allow Jewish followers to pay a Roman tax to Caesar — a tax which of course funds the Roman Governor and legions overseeing this captive city of Jerusalem.

    Therefore the next POLITICAL move of both the Governor and these Jewish religious officials is to send the case to a more mutually agreeable jurisdiction – that of the Roman-appointed King legitimately appointed by the Caesar’s from the ruling family of the Herod’s.

    The King’s Examination of King Jesus

    We refer, of course, to political Judean King receiving Jesus, the Christ of the Jews! 

    (How volatile this judgment challenging who is king?)

    And when he (the Roman Governor Pilate) learned that he [Jesus of Galilee] belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.

    When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he [Jesus] made no answer.

    The chief priests and the scribes stood by, vehemently accusing him. And Herod with his soldiers treated him [the Jewish Christ or Messiah, Jesus] with contempt and mocked him. Then, arraying him in splendid clothing, he [King Herod] sent him [Christ Jesus] back to Pilate [the Roman Prefect/Governor].

    And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

    Gospel of Luke 23:7-12 ESV

    Yes, 'strange bedfellows' indeed, but not so out of the ordinary for the great Herod's - Kings of the Jews!
    family tree of the Herod's from Herod the Great

    Friends, Romans and Jewish countrymen.. (let us make pax–shalom)..

    Pilate then called together the chief priests and the rulers and the people, and said to them,

    “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him.

    Neither did Herod, for he sent him back to us.

    Look, nothing deserving death has been done by him. I will therefore punish and release him.”

    Luke 23:13-16 ESV

    judge gavel

    a political verdict and sentence

    NOT Guilty .. but we will punish Him.


    JEWPAC

    Now don't get all bent out of shape over my fictional illustration of the San Hedren of A.D. first century Jerusalem -- religious leaders beholden to the politics of Rome. 

    WE all know and recognize the function of Political Action Committees -- even 21st century C.E. Christian Evangelical PAC's

    -- they raise and spend MONEY to influence a political outcome desired by leaders holding the purse-strings of THE PEOPLE.

    “What will you give me if I deliver him over to you?” And they paid him [Judas Iscariot] thirty pieces of silver.

    Gospel of Matthew 26:15 ESV

    Let’s take a quick look back to how the religious leaders of Jerusalem sought to bring Jesus to trial and the Cross.

    instituted by Judas Maccabaeus [164 BC] in memory of the cleansing of the temple from the pollution of Antiochus Epiphanes 

    source

    Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him,

    “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

    Jesus answered them, “I told you, and you do not believe

    “I and the Father are one.”

    The Jews picked up stones again to stone him.,,

    Again they sought to arrest him, but he escaped from their hands.

    Gospel of John 10:22-39 ESV excerpt

    • Jesus’ Parable of the Wicked Tenants

    One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up..

    “.. But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ ..”

    The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor.

    Gospel of Luke 20 ESV excerpt

    Buying Betrayal

    Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.

    Gospel of Mark 14:10-11 ESV

    Later Bribery against Truth

    • A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
      • Governor Pilate had already ordered crosses readied for Barabbas and two others,
    • the chief priests stirred up the crowd to have Pilate release Barabbas
      • and to have Jesus executed
    • the crowds gathered before Pilate’s house …

    and they cried out—the whole multitude—saying, “Away with this One, and release Barabbas to us,” .. Pilate again then—wishing to release Jesus—called to them, but they were calling out, saying,

    “Crucify! Crucify Him!”

    Gospel of Luke 23:18-21 Literal Standard Version

    Surly, a pre-meditated placement of party members loyal to its leaders pressing against true judgment -- shouting down all opposition in order to create a consensus of social truth opposed to the True Savior of Jew and gentile. 

    These Chief Priests of Jerusalem had party leaders and blind sheep in their political pocket!

    No Jew would dare oppose the mammon of their political power and leadership.

    Buying the lies of status quo

    AFTER Jesus burial and resurrection these same Political Action Committee-men would have to counter true witness of over five hundred men who knew that the Christ – Jesus of Nazareth – was no longer in the grave.

    Easter or Resurrection Sunday is the day the tomb of Jesus is found empty and when the risen Messiah appears risen after His crucifixion on a Corss
    HE IS RISEN!

    .. some of the guards went into the city and told the leading priests what had happened.

    A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers,

    “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor [Pontius Pilate] hears about it, we’ll stand up for you so you won’t get in trouble.”

    So the guards accepted the bribe and said what they were told to say.

    Their story spread widely among the Jews, and they still tell it today.

    [.. reports the Disciple Matthew Levi, who recorded his Gospel in Hebrew about 30 years later.

    Matthew 28:11-15 NLT


    Who IS this CHRIST JESUS –crucified for our sins and Risen?


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  • A First Letter to the Corinthians Intro

    A First Letter to the Corinthians Intro

    in the year of our Lord ano Domini 55 [A.D. 55]

    & in the context of the culture of Corinth


    Intro

    PREVIOUSLY in this Talk of Jesus series from CHURCH LETTERS - IS HE WRITING TO ME? we have glanced at a few of Paul's LETTERS (Epistles) to the Church written during his just completed missionary journeys. 

    TODAY we continue with a brief look back at more letters already sent to the churches.
    And God wrought special miracles by the hands of Paul: Acts 19:11 ASV graphic map of Third Missionary Journey of Paul

    WHAT THE CHURCH HAS READ SO FAR:

    Just a reminder that all dates from reliable sources may vary but are used for chronological context only.
    • A.D. 49 – JAMES, the half-brother of Jesus and leader of the church in Jerusalem writes his LETTER
      • James also sends out a letter to the churches concerning gentiles from the Council in Jerusalem.
    • A.D. 49 – Paul writes his letter to the Galatians (actually, several new churches in Galatia)
    • A.D. 50 – 1 THESSALONIANS
    • A.D. 51 – 2 THESSALONIANS

    • during the A.D. 50’s or A.D. 60’s (actual date unknown) – The GOSPEL OF MARK

    1:1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ υἱοῦ τοῦ θεοῦ

    The beginning of the gospel of Jesus Christ, the Son of God – Mark 1:1

    Consider the possibility that parts of the Gospel of John Mark, who had accompanied his uncle Barnabas and the Apostle Paul to Cypress, MAY HAVE been known even in Corinth where Paul has already travelled and whose FIRST LETTER we are about to examine.

    The GREAT COMMISSION of JESUS CHRIST to the CHURCH is recorded in the Gospel of Mark 16:15

    view of earth from moon

    1 Corinthians:

    This epistle was most likely written in the first half of A.D. 55 from Ephesus (16:8, 9, 19) while Paul was on his third missionary journey. The apostle intended to remain on at Ephesus to complete his 3 year stay (Acts 20:31) until Pentecost (May/June) A.D. 55 (16:8). Then he hoped to winter (A.D. 55–56) at Corinth (16:6; Acts 20:2). His departure for Corinth was anticipated even as he wrote (4:19; 11:34; 16:8).

    John MacArthur :: Bible Introductions – 1 Corinthians

    Paulus vocatus apostolus Christi Iesu per voluntatem Dei et Sosthenes frater

    1 Corinthios (1 Corinthians) 1 :: Latin Vulgate (VUL)

    in the context of the culture of Corinth

    CORINTH, ACHAIA is ROMAN; not Macedonian (as in the former Empire of Alexander the Great).

    Neither is the large city of Corinth simply Greek, as in ‘ancient Greece’ with ancient Athens whose glory had long ago been reduced to ruins.

    In 146 BC, the battle of Corinth signified a defining moment in the history of ancient Greece. Situated on the narrow strip of land connecting the Peloponnese to the mainland of Greece, Corinth was a city-state with a significant strategic and economic position.

    source:

    The language of Greek (thanks to the Great Macedonian Alexander) has become the international language of the Roman Empire.

    So in Corinth, Philippi, Ephesus, Antioch and even in Jerusalem the GOOD NEWS and Epistles [Letters] typically were written and read in GREEK.

    Παῦλος κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφός

    Α΄ Κορινθίους (1 Corinthians) 1 :: Textus Receptus (TR)

    Paulos klētos apostolos Jēsous Christos dia thelēma theos kai Sōsthenēs ho adelphos;

    To the church of God which is at Corinth,

    to those who are sanctified in Christ Jesus, called to be saints,

    with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

    1 Corinthians 1:2 NKJV

    Here in CORINTH we immediately read the opening of Paul’s Epistle written in Greek to the CHURCH, beginning with the Apostle’s universal greeting to ALL and specifically to the saints separated to the calling of Christ Jesus our Lord.

    Paul had been there and wrote back to encourage these Christians in Corinth.

    See if this A.D. first century city of CORINTH sounds vaguely familiar to any city of destruction in our 21st century the Common Era.


    Once again, the commentary of John Macarthur on the culture of Corinth.

    Even by the pagan standards of its own culture, Corinth became so morally corrupt that its very name became synonymous with debauchery and moral depravity.

    To “corinthianize” came to represent gross immorality and drunken debauchery. In 6:9, 10, Paul lists some of the specific sins for which the city was noted and which formerly had characterized many believers in the church there.

    Tragically, some of the worst sins were still found among some church members.

    John Macarthur Commentary – the Background and Setting of Corinth

    Here the Apostle writes to a chosen few SAVED from the surrounding sinful culture of CORINTH (and most every other city in their culturally correct Roman Empire) in a CHURCH separated in worship yet living and working with all of those destined to the wrath of God’s punishment.

    These Corinthian Christians were taught and sought to live in complete contrast to sinful lifestyles hopefully left behind. 

    Later in his letter Paul will describe their love [ ἀγάπη ] more fully.

    1 Corinthians 13:4-8a on LOVE of the Christian who follows Jesus Christ

    Although some contemporary Christians include parts of Paul’s list of LOVE in ceremonies of Christian marriage, the love of which Paul writes is not romantic or specifically marital in any way.

    These CORINTHIANS were recognized in the city for their uniquely personal LOVE –

    ἀγάπη – agapē love,

    sometimes translated as CHARITY for each other and for others.


    Their agapē LOVE stood against a CULTURE OF SIN characterized in acorinthianizedcity, fallen nation or evil empire.


    Paul later writes what he knows of their Corinthian challenges warning:

    Or do you not know that the unrighteous will not inherit the kingdom of God?

    Do not be deceived; 

    .. neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

    And such were some of you…

    1 Corinthians 6:9-11 excerpt LSB

    Starting with Encouragement

    Paul begins his Epistle with an agape-rooted encouragement.

    Grace to you and peace from God our Father and the Lord Jesus Christ.

    Grace, for which Christians should be so well recognized, written χάρις in Greek charis is:

    • that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
    • good will, loving-kindness, favour
    • of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
    CAN YOU THINK OF ANY GREETING WHICH ENCOURAGES MORE THAN 'GRACE?'

    I thank my God always concerning you for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him, in all word and all knowledge,
    even as the witness about Christ was confirmed in you, so that you are not lacking in any gift, eagerly awaiting the revelation of our Lord Jesus Christ, who will also confirm you to the end, beyond reproach in the day of our Lord Jesus Christ.

    Paul practically embraces these Corinthian believers in a personal prayer written for them.

    Could any introduction of LOVE and Grace be more encouraging?

    God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

    Paul’s first letter to the Corinthians 1:9 LSB [in context of 1:3-9]
    Theos is faithful, through Whom you were kaleō into koinōnia with His Son Ἰησοῦς Χριστός [iēsous christos] our kyrios.

    *Linked definitions of GREEK words from 1 Corinthians 1:9 from BlueLetterBible.org

    Reintroducing our Lord

    Paul begins his letter to a beloved church in a city caught-up in the sins of SELF and worshipping multiple gods of ME with encouragement in the Lord Jesus Christ.

    In the Apostle Paul’s two Epistles to the Corinthians he uses:

    • iēsous – 45x
    • christos – 111x
    • kyrios – 95x
    • θεόςtheos – an amazing 185x
    - king - only once in his second letter & not referring to Jesus
    - prophet - prophētēs - only once but referring to gifts of the saints
    - priest not at all in writing to the Corinthians

    TO:

    THOSE WHO HAVE BEEN SANCTIFIED ἁγιάζω – hagiazō – Paul uses this four times in this letter.

    Are YOU sanctified?

    ἅγιοςagios – sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.

    That’s what the apostle of Jesus Christ by the will of God asks the church of God which is at Corinth.

    (It's a good question for those claiming Jesus Christ facing a refining and sanctification of our sinful mortal flesh.)

    The Apostle Paul refers to the church as SAINTS, a most holy thing, TWENTY TIMES in his epistles to the Corinthians including his encouragement of the church in this introduction.

    To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

    τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
    1 Corinthians 1:2 NIV, TR –

    The Apostle Paul has many more things to write to the Corinthians (and to you, God-willing).

    To be continued…

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  • Roman Oversight of Jerusalem’s god

    Roman Oversight of Jerusalem’s god

    There’s been some trouble in town.

    Now controversary and crowds are nothing out of the ordinary here (or in Roman oversight of Jerusalem), but I have been trying to determine how best to present an equitable view of recent events.

    Oh, I might mention that today’s look back at history incites reaction in some no different than the acts concerning religion that caused mobs of angry men to fabricate their own stories on what actually took place.

    Can you imagine such a riot in a Common Era familiar to US?

    Jerusalem ~A.D. 56

    Previously we witnessed the arrival of the Jewish Christ-follower Paul, or Saul as the Jews knew this Apostle of Jesus as he worshipped in the Temple along with thousands of others.

    Today we will skip over some of Paul’s “Jewish” speeches, with which most Christians and Jews are most familiar from the Apostle’s THREE MISSIONARY JOURNEYS that go back several years to A.D. 47.

    Acts of the Apostles Missions trips of Paul, Barnabas, Silas and several others
    ACTS on Mission

    Acts of the Apostles 21:

    • Then the whole city was provoked…
    • .. and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut.

     31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 

    • Then the tribune came up and arrested him and ordered him to be bound with two chains.
    • Some in the crowd were shouting one thing, some another.
    • he could not learn the facts because of the uproar
    • he ordered him to be brought into the barracks.

    Let’s STOP here for a moment to view some conflicting reports.

    The Antonia Fortress Barracks

    Note the several differences in archeological conjectures about the Temple and Antonia Fortress.

    A picture may be worth a thousand words, but sometimes a thousand words will not paint the true picture.

    Even a simple scene from Luke's account enters into the controversies of the Jerusalem, Rome and religion to this day.

    And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, “Away with him!”

    Acts of the Apostles 21:35-36 ESV

    A Greek View of Things

    As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?”

    And he said, “Do you know Greek?

    Acts21:37  μέλλων τε εἰσάγεσθαι εἰς τὴν παρεμβολὴν ὁ Παῦλος λέγει τῷ χιλιάρχῳ εἰ ἔξεστίν μοι εἰπεῖν τι πρὸς σέ ὁ δὲ ἔφη Ἑλληνιστὶ γινώσκεις

    WHY does a ROMAN military ruler even care that this Paulos knows Greek?

    Are you not the Egyptian, then, who recently stirred up a * revolt and led the four thousand men of the Assassins out into the wilderness?”

    * to excite tumults and seditions in the State: Acts 17:6; Acts 21:38.

    ROMANS, like the GREEKS, worship a pan-Theon of gods and show tolerance for the religions of all.

    AS for the politics of war and assassins, ROME had conquered a crumbling democracy of the Athens with many gods and overran a Senate of its own Republic with daggers and legions to establish this Roman peace unconditionally ruled by those who served Caesars.


    Paul replied,

    “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.”

    So the ROMAN COMMANDER here learns that in addition to Paul NOT being an Egyptian opponent of Caesar that he is an out-of-towner from CILICIA (probably here for the festival). 

    40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people.

    And when there was a great hush, he addressed them in the Hebrew language [dialect, probably Aramaic]..

    This accused man speaks Greek, the universal language of his Roman Empire AND also the local Judean language.

    A Jewish View of Things

    Let’s just highlight a few of Paul’s points to this mob of Hebrews who were just going to stone him.

    .. he even brought Greeks into the temple and has defiled this holy place.” For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple.

    Acts of the Apostles 21:28b-29 ESV
    • Remember the controversy of the Jew Paul in Ephesus?
    • But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”
      • Acts 19:34
    • The Ephesians are pagans!

    Acts of the Apostles 22:

    Rav Sha’ul said, “Anashim, Achim, Avot, listen now to my hitstaddekut (defense).”

    And when they heard that Rav Sha’ul was addressing them in the language of the Hebrews, they were even more quiet. 

    Acts of the Apostles 22:1-2a Orthodox Jewish Bible
    A few of Paul's points:
    • brought up in this city,
    • educated at the feet of Gamaliel
    • strict manner of the law of our fathers,
    • zealous for God as all of you are this day.

    I persecuted this Way to the death..

    .. near to Damascus [nearly 20 years ago  in ~ A.D. 37]

    .. ‘Who are you, Lord?’ And he said to me,

    I am Jesus of Nazareth, whom you are persecuting.’

    Acts of the Apostles 22:8b ESV

    .. ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth..

    Acts 22:14b

    22 Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.”

    A Roman Reaction

    23 And as they were shouting and throwing off their cloaks and flinging dust into the air..


    And remember, just like two-score years [14] before when they stoned Stephen and two years before that when they murdered their Messiah Jesus, THE ROMAN SOLDIERS AND GOVERNMENT IS IN CHARGE!

    the tribune ordered him to be brought into the barracks, saying that he should be examined by flogging, to find out why they were shouting against him like this.

    Acts of the Apostles 22:24 ESV
    Did these Roman soldiers under orders of their Tribune NOT believe this strange man the Jewish crowds insisted on killing?

    But when they had stretched him out with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?”

    Acts of the Apostles 22:25 Amplified Version
    Paul, of course, knew the answer. For Romans promoted their culture under Law enforced by Centurions loyal to Rome's Caesar.

    Once more, skipping ahead in Paul's arrival in Jerusalem:

    So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

    Acts of the Apostles 22:29 ESV

    a glance back toward Rome’s Empire

    Herod the Great, half-Arab and half-Jew, was a politically adept client King of ROME, more Roman some believed than Judean.

    Mostly, this King of the Jews (an official designation of the Roman Senate), is best known Biblically for his efforts to kill the Christ child while he tested the political winds of his time.

    Herod, more famous for rebuilding and expanding the Second Temple ALSO built Jerusalem’s ROMAN fortress, naming it after Marc Antony.

    Marcus Antonius had helped Caesar drive Pompey from Italy..

    After Caesar’s assassination, Octavian (later Caesar Augustus) initially opposed Antony but later formed the Second Triumvirate with Antony and Lepidus. Antony helped defeat republican forces at Philippi and took control of Rome’s eastern provinces. On a mission to Egypt to question Cleopatra about her loyalty, he became her lover.. Octavian declared war on Cleopatra. Antony lost the Battle of Actium, and he and Cleopatra fled to Egypt, pursued by Octavian. When resistance became futile, they committed suicide.

    Source: Britannica

    Antonia Fortress

    steps from Antonia Fortress to roofs of Temple porticos
    Antonia Fortress had 3 towers 50 cubits (86 ft) high and a fourth tower 70 cubits (120 ft./36.75 m) high. 
    The view from this highest tower, that, according to Josephus “commanded a view of the whole area of the Temple”

    At the place where the northern and western porticoes met, there was a staircase leading up to the roof of the porticoes. At this place there was an entrance to the Antonia Fortress.
    Here we can imagine the scene portrayed in Acts 21 and 22, when the Roman captain, Lysias, allowed Paul to address his fellow countrymen from the safety of the Antonia.

    Source:
    Antonia Fortress and Solomons Portico

    All Roads Lead To ROME

    Several missionary stops of the apostle Paul before going to Rome
    Paul’s three Missionary Journeys have proclaimed Christ in many places. Next: Rome

    By now, in the year of our Lord 56, the Apostle Paul will continue to balance his evangelism of all the world as a Roman citizen defending his faith in Jerusalem, but also in a race to the finish in Rome.

    ACTS of the Apostle Paul

    To Be Continued…

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