Tag: roman

  • Transporting Paul – Citizen Prisoner of Caesar- Acts 27

    Transporting Paul – Citizen Prisoner of Caesar- Acts 27

    The Apostle Paul, a Jew among Jews commissioned by Christ to go into all the world of the gentiles — after taking the Gospel to the Greeks since A.D. 47 — is now a prisoner sent to Rome.

    In the year of our Lord 59:

    Roman Prisoners (Chattel of Caesar)

    Make no mistake about it: ROME rules the world! Their ships have captured it since the days of Julius Caesar and although Judea claims a King, Jerusalem is no exception to Rome’s rule.

    Paul – a citizen under Roman rule

    In Paul’s lifetime thus far Caesar Augustus had been Emperor when he was a boy in Cilicia;Tiberius during his years studying under Gamaliel in Jerusalem and when Jesus was crucified and up until the day Christ appeared to Saul near Damascus.

    Paul had begun preaching the Gospel to the gentiles near the end of the reign of Caligua, who had declared himself a god in A.D. 37.

    The Emperor Claudius had made Judea a province of Rome after the death of Herod Agrippa I in A.D. 44, ruling the empire during many martyrdoms of several saints and some Apostle’s during the time of Paul’s missionary journeys.

    But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. Conclusion of the second missionary journey of Paul from Acts 18
    and he set sail from Ephesus.

    In the civil administration, many measures demonstrate Claudius’s enlightened policy. He improved in detail the judicial system, and, in his dealings with the provinces, he favoured a moderate extension of Roman citizenship by individual and collective grants..

    .. during a period of troubles Claudius expelled the Jews from Rome for a short time; Christians may have been involved. Elsewhere he confirmed existing Jewish rights and privileges, and in Alexandria he tried to protect the Jews without provoking Egyptian nationalism.

    Source: Britannica

    Claudius had ruled Rome and the world up until just five years ago, but Paul’s appeal is to a new Caesar.

    Roman Coin with profile of Nero Caesar Augustus

    Nero Claudius Caesar Augustus Germanicus

    Up to the year 59, Nero’s biographers cite only acts of generosity and clemency on his account. His government forbade contests in the circus involving bloodshed, banned capital punishment, reduced taxes, and accorded permission to slaves to bring civil complaints against unjust masters.

    Source: Britannica

    The Apostle Paul is about 54 years old now. He is a Roman citizen of Tarsus, Cilicia who would have been set free by the Roman Governor (with approval of the Judean King) had the Apostle not earlier appealed to Caesar — the 22 year old Nero now ruling Rome under his mother’s tutelage.

    Acts 27:

    Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius.

    And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica.

    Acts 27:1 prisoners of Roman Centurion Julius include the Apostle Paul
    Doctor Luke, the historian recording the Acts of the Apostles, tells us a few details of Paul's journey to Rome as a prisoner. 

    We will proceed on this 2200 mile [3500 km] voyage taking into account the perspective of Iulius [Julius], Paul’s Roman Centurio Augustus’ responsible for all prisoners of Caesar Nero.


    The Writ of Porcius Festus

    Before sailing to Rome, the Centurion representative of Caesar —Julius would have been given an official writ of Paul’s court proceedings and judgment.

    Porteus Festus may have given written instructions and verbal administrative recommendations as the current Governor of Judea transferring this prisoner Paul into the direct jurisdiction of Nero.

    Julius probably would not have known that Paul had been rescued from the Jews two years ago by Judea’s former governor. Antonius Felix, you may remember, had left Paul in prison in Caesarea for two years after another Centurion had rescued the Apostle from an assassination plot of the Jews.

    Paul is a Jew (as one might expect of a resident of Judea). But the Governor would want this Centurion Julius to know that his prisoner being sent to Nero is a Roman citizen acquited of the Jewish charges.

    BUT, Paul had appealed to Caesar and could not be released until the Emperor agreed to hear or dismiss Paul’s case.


    Roman roads and shipping routes

    The Centurion Julius would have to plan a route to Rome to deliver his cargo — Paul, a prisoner and Roman citizen. Caesarea Maritime is a port and administrative center of Rome’s eastern army. Like any port ships arrive and depart with cargo and supplies for Rome’s army. Some smaller ships sailed from port to port on what you might call ‘the milk run’ delivering essentials for further transport inland along the extensive Roman roads.

    Julius gained passage on such a ship that sailed along the coast, first with a stop in nearby Sidon, with a terminus destination of Myra.

    Stop One of a long Voyage

    Voyage of Paul's first ship as a prisoner of Rome
    486 Nautical Miles [~ 900 KM or 660 Miles]

    .. aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail..

    The next day we put in at Sidon,

    and Julius treated Paul with consideration and allowed him to go to his friends and receive care.

    Cypress cities Acts 13

    And from there we set sail [leeward] and sailed under the shelter of Cyprus [to the south of us] because the winds were against us.

    And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia.


    Finding a bigger ship in Myra

    The Centurion Julius, probably knowing not only the Mediterranean ports and Roman administrators but also which ships sail further to Rome, will book passage on a larger ship capable of sailing into deeper waters to continue their long voyage.

    To be continued... 

  • Who IS this KING OF THE JEWS nailed to a Roman Cross?

    Who IS this KING OF THE JEWS nailed to a Roman Cross?

    “Are you the king of the Jews? ” the governor asked him. Jesus answered, You say so.”

    — Matthew 27:11 (CSB)

    Religion — Mingled with Politics – A.D. 30’s style

    You know the old expression about mixing religion and politics -- ('Don't do it' all warn. Yet in every century our religious and political leaders rely on it.) 

    Today, Good Friday 2025 of the Common Era, we will address both!

    The POLITICS of ROME mingling with the RELIGION of JEWISH rulers of first century Jerusalem.

    First, ROME and the rule of Pilate, the Roman Governors, several Caesars and captive/cooperative kings. This of course would include several King Herod’s and various Governor Herod‘s.

    The cooperative nature of the Roman peace made strange bedfellows, so to speak.

    Although it all comes to its pinnacle in the trial of Jesus Christ, the politics of these Roman and faux-Jewish governors and subject-kings will continue to affect the Apostles and saints well beyond Jerusalem’s destruction by Rome just forty years from this pivotal day in history.

    For MORE insight into the politics of first century Jerusalem take a look at the above post from September, A.D. 2020. - RH 

    The Governor’s Examination of the Jewish King Jesus

    From Pilate’s early-morning awakening by Jerusalem’s Jewish officials it began like this (as reported by Matthew, Jesus’ Disciple who had himself had an official tax-collecting post for Rome).

    After tying him [Jesus] up, they [the chief priests and elders of Jerusalem] led him away and handed him over to Pilate, the governor.

    — Matthew 27:2 (CSB)

    At this point Matthew reports nothing more of the examination of Jesus by Pilate.


    Let’s look at the testimony of the other Gospels.

    So Pilate asked him, “Are you the king of the Jews? ”

    He answered him, “You say so.”

    3 And the chief priests accused him of many things.

    Pilate questioned him again, “Aren’t you going to answer? Look how many things they are accusing you of! ”

    But Jesus still did not answer, and so Pilate was amazed.

    – Mark 15:2-5 (CSB)

    (The Gospels witness this mix of the Jewish false charges and the examination of the Governor in this brief early-morning balcony scene of sorts.) 

    Let’s move back a bit further in the transition of the actions which brought the accused King Jesus of the Jews before the Roman Governor.

    Luke 23:

    Then the whole company of them [the gathering of the Council] arose and brought him before Pilate. And they began to accuse him, saying,

    “We found this man [Jesus] misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.”

    And Pilate asked him,

    “Are you the King of the Jews?”

    And he answered him, “You have said so.”

    Then Pilate said to the chief priests and the crowds,

    “I find no guilt in this man.”

    But they were urgent, saying,

    “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

    Gospel of Luke 23:1-5 ESV

    Do you see the political manipulation here?

    Can you see the contemptable REJECTION of Pilate’s authority by the same religious officials?

    They falsely claimed that JESUS would not allow Jewish followers to pay a Roman tax to Caesar — a tax which of course funds the Roman Governor and legions overseeing this captive city of Jerusalem.

    Therefore the next POLITICAL move of both the Governor and these Jewish religious officials is to send the case to a more mutually agreeable jurisdiction – that of the Roman-appointed King legitimately appointed by the Caesar’s from the ruling family of the Herod’s.

    The King’s Examination of King Jesus

    We refer, of course, to political Judean King receiving Jesus, the Christ of the Jews! 

    (How volatile this judgment challenging who is king?)

    And when he (the Roman Governor Pilate) learned that he [Jesus of Galilee] belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.

    When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he [Jesus] made no answer.

    The chief priests and the scribes stood by, vehemently accusing him. And Herod with his soldiers treated him [the Jewish Christ or Messiah, Jesus] with contempt and mocked him. Then, arraying him in splendid clothing, he [King Herod] sent him [Christ Jesus] back to Pilate [the Roman Prefect/Governor].

    And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

    Gospel of Luke 23:7-12 ESV

    Yes, 'strange bedfellows' indeed, but not so out of the ordinary for the great Herod's - Kings of the Jews!
    family tree of the Herod's from Herod the Great

    Friends, Romans and Jewish countrymen.. (let us make pax–shalom)..

    Pilate then called together the chief priests and the rulers and the people, and said to them,

    “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him.

    Neither did Herod, for he sent him back to us.

    Look, nothing deserving death has been done by him. I will therefore punish and release him.”

    Luke 23:13-16 ESV

    judge gavel

    a political verdict and sentence

    NOT Guilty .. but we will punish Him.


    JEWPAC

    Now don't get all bent out of shape over my fictional illustration of the San Hedren of A.D. first century Jerusalem -- religious leaders beholden to the politics of Rome. 

    WE all know and recognize the function of Political Action Committees -- even 21st century C.E. Christian Evangelical PAC's

    -- they raise and spend MONEY to influence a political outcome desired by leaders holding the purse-strings of THE PEOPLE.

    “What will you give me if I deliver him over to you?” And they paid him [Judas Iscariot] thirty pieces of silver.

    Gospel of Matthew 26:15 ESV

    Let’s take a quick look back to how the religious leaders of Jerusalem sought to bring Jesus to trial and the Cross.

    instituted by Judas Maccabaeus [164 BC] in memory of the cleansing of the temple from the pollution of Antiochus Epiphanes 

    source

    Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him,

    “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

    Jesus answered them, “I told you, and you do not believe

    “I and the Father are one.”

    The Jews picked up stones again to stone him.,,

    Again they sought to arrest him, but he escaped from their hands.

    Gospel of John 10:22-39 ESV excerpt

    • Jesus’ Parable of the Wicked Tenants

    One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up..

    “.. But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ ..”

    The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor.

    Gospel of Luke 20 ESV excerpt

    Buying Betrayal

    Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.

    Gospel of Mark 14:10-11 ESV

    Later Bribery against Truth

    • A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
      • Governor Pilate had already ordered crosses readied for Barabbas and two others,
    • the chief priests stirred up the crowd to have Pilate release Barabbas
      • and to have Jesus executed
    • the crowds gathered before Pilate’s house …

    and they cried out—the whole multitude—saying, “Away with this One, and release Barabbas to us,” .. Pilate again then—wishing to release Jesus—called to them, but they were calling out, saying,

    “Crucify! Crucify Him!”

    Gospel of Luke 23:18-21 Literal Standard Version

    Surly, a pre-meditated placement of party members loyal to its leaders pressing against true judgment -- shouting down all opposition in order to create a consensus of social truth opposed to the True Savior of Jew and gentile. 

    These Chief Priests of Jerusalem had party leaders and blind sheep in their political pocket!

    No Jew would dare oppose the mammon of their political power and leadership.

    Buying the lies of status quo

    AFTER Jesus burial and resurrection these same Political Action Committee-men would have to counter true witness of over five hundred men who knew that the Christ – Jesus of Nazareth – was no longer in the grave.

    Easter or Resurrection Sunday is the day the tomb of Jesus is found empty and when the risen Messiah appears risen after His crucifixion on a Corss
    HE IS RISEN!

    .. some of the guards went into the city and told the leading priests what had happened.

    A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers,

    “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor [Pontius Pilate] hears about it, we’ll stand up for you so you won’t get in trouble.”

    So the guards accepted the bribe and said what they were told to say.

    Their story spread widely among the Jews, and they still tell it today.

    [.. reports the Disciple Matthew Levi, who recorded his Gospel in Hebrew about 30 years later.

    Matthew 28:11-15 NLT


    Who IS this CHRIST JESUS –crucified for our sins and Risen?


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  • A First Letter to the Corinthians Intro

    A First Letter to the Corinthians Intro

    in the year of our Lord ano Domini 55 [A.D. 55]

    & in the context of the culture of Corinth


    Intro

    PREVIOUSLY in this Talk of Jesus series from CHURCH LETTERS - IS HE WRITING TO ME? we have glanced at a few of Paul's LETTERS (Epistles) to the Church written during his just completed missionary journeys. 

    TODAY we continue with a brief look back at more letters already sent to the churches.
    And God wrought special miracles by the hands of Paul: Acts 19:11 ASV graphic map of Third Missionary Journey of Paul

    WHAT THE CHURCH HAS READ SO FAR:

    Just a reminder that all dates from reliable sources may vary but are used for chronological context only.
    • A.D. 49 – JAMES, the half-brother of Jesus and leader of the church in Jerusalem writes his LETTER
      • James also sends out a letter to the churches concerning gentiles from the Council in Jerusalem.
    • A.D. 49 – Paul writes his letter to the Galatians (actually, several new churches in Galatia)
    • A.D. 50 – 1 THESSALONIANS
    • A.D. 51 – 2 THESSALONIANS

    • during the A.D. 50’s or A.D. 60’s (actual date unknown) – The GOSPEL OF MARK

    1:1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ υἱοῦ τοῦ θεοῦ

    The beginning of the gospel of Jesus Christ, the Son of God – Mark 1:1

    Consider the possibility that parts of the Gospel of John Mark, who had accompanied his uncle Barnabas and the Apostle Paul to Cypress, MAY HAVE been known even in Corinth where Paul has already travelled and whose FIRST LETTER we are about to examine.

    The GREAT COMMISSION of JESUS CHRIST to the CHURCH is recorded in the Gospel of Mark 16:15

    view of earth from moon

    1 Corinthians:

    This epistle was most likely written in the first half of A.D. 55 from Ephesus (16:8, 9, 19) while Paul was on his third missionary journey. The apostle intended to remain on at Ephesus to complete his 3 year stay (Acts 20:31) until Pentecost (May/June) A.D. 55 (16:8). Then he hoped to winter (A.D. 55–56) at Corinth (16:6; Acts 20:2). His departure for Corinth was anticipated even as he wrote (4:19; 11:34; 16:8).

    John MacArthur :: Bible Introductions – 1 Corinthians

    Paulus vocatus apostolus Christi Iesu per voluntatem Dei et Sosthenes frater

    1 Corinthios (1 Corinthians) 1 :: Latin Vulgate (VUL)

    in the context of the culture of Corinth

    CORINTH, ACHAIA is ROMAN; not Macedonian (as in the former Empire of Alexander the Great).

    Neither is the large city of Corinth simply Greek, as in ‘ancient Greece’ with ancient Athens whose glory had long ago been reduced to ruins.

    In 146 BC, the battle of Corinth signified a defining moment in the history of ancient Greece. Situated on the narrow strip of land connecting the Peloponnese to the mainland of Greece, Corinth was a city-state with a significant strategic and economic position.

    source:

    The language of Greek (thanks to the Great Macedonian Alexander) has become the international language of the Roman Empire.

    So in Corinth, Philippi, Ephesus, Antioch and even in Jerusalem the GOOD NEWS and Epistles [Letters] typically were written and read in GREEK.

    Παῦλος κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφός

    Α΄ Κορινθίους (1 Corinthians) 1 :: Textus Receptus (TR)

    Paulos klētos apostolos Jēsous Christos dia thelēma theos kai Sōsthenēs ho adelphos;

    To the church of God which is at Corinth,

    to those who are sanctified in Christ Jesus, called to be saints,

    with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

    1 Corinthians 1:2 NKJV

    Here in CORINTH we immediately read the opening of Paul’s Epistle written in Greek to the CHURCH, beginning with the Apostle’s universal greeting to ALL and specifically to the saints separated to the calling of Christ Jesus our Lord.

    Paul had been there and wrote back to encourage these Christians in Corinth.

    See if this A.D. first century city of CORINTH sounds vaguely familiar to any city of destruction in our 21st century the Common Era.


    Once again, the commentary of John Macarthur on the culture of Corinth.

    Even by the pagan standards of its own culture, Corinth became so morally corrupt that its very name became synonymous with debauchery and moral depravity.

    To “corinthianize” came to represent gross immorality and drunken debauchery. In 6:9, 10, Paul lists some of the specific sins for which the city was noted and which formerly had characterized many believers in the church there.

    Tragically, some of the worst sins were still found among some church members.

    John Macarthur Commentary – the Background and Setting of Corinth

    Here the Apostle writes to a chosen few SAVED from the surrounding sinful culture of CORINTH (and most every other city in their culturally correct Roman Empire) in a CHURCH separated in worship yet living and working with all of those destined to the wrath of God’s punishment.

    These Corinthian Christians were taught and sought to live in complete contrast to sinful lifestyles hopefully left behind. 

    Later in his letter Paul will describe their love [ ἀγάπη ] more fully.

    1 Corinthians 13:4-8a on LOVE of the Christian who follows Jesus Christ

    Although some contemporary Christians include parts of Paul’s list of LOVE in ceremonies of Christian marriage, the love of which Paul writes is not romantic or specifically marital in any way.

    These CORINTHIANS were recognized in the city for their uniquely personal LOVE –

    ἀγάπη – agapē love,

    sometimes translated as CHARITY for each other and for others.


    Their agapē LOVE stood against a CULTURE OF SIN characterized in acorinthianizedcity, fallen nation or evil empire.


    Paul later writes what he knows of their Corinthian challenges warning:

    Or do you not know that the unrighteous will not inherit the kingdom of God?

    Do not be deceived; 

    .. neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

    And such were some of you…

    1 Corinthians 6:9-11 excerpt LSB

    Starting with Encouragement

    Paul begins his Epistle with an agape-rooted encouragement.

    Grace to you and peace from God our Father and the Lord Jesus Christ.

    Grace, for which Christians should be so well recognized, written χάρις in Greek charis is:

    • that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
    • good will, loving-kindness, favour
    • of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
    CAN YOU THINK OF ANY GREETING WHICH ENCOURAGES MORE THAN 'GRACE?'

    I thank my God always concerning you for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him, in all word and all knowledge,
    even as the witness about Christ was confirmed in you, so that you are not lacking in any gift, eagerly awaiting the revelation of our Lord Jesus Christ, who will also confirm you to the end, beyond reproach in the day of our Lord Jesus Christ.

    Paul practically embraces these Corinthian believers in a personal prayer written for them.

    Could any introduction of LOVE and Grace be more encouraging?

    God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

    Paul’s first letter to the Corinthians 1:9 LSB [in context of 1:3-9]
    Theos is faithful, through Whom you were kaleō into koinōnia with His Son Ἰησοῦς Χριστός [iēsous christos] our kyrios.

    *Linked definitions of GREEK words from 1 Corinthians 1:9 from BlueLetterBible.org

    Reintroducing our Lord

    Paul begins his letter to a beloved church in a city caught-up in the sins of SELF and worshipping multiple gods of ME with encouragement in the Lord Jesus Christ.

    In the Apostle Paul’s two Epistles to the Corinthians he uses:

    • iēsous – 45x
    • christos – 111x
    • kyrios – 95x
    • θεόςtheos – an amazing 185x
    - king - only once in his second letter & not referring to Jesus
    - prophet - prophētēs - only once but referring to gifts of the saints
    - priest not at all in writing to the Corinthians

    TO:

    THOSE WHO HAVE BEEN SANCTIFIED ἁγιάζω – hagiazō – Paul uses this four times in this letter.

    Are YOU sanctified?

    ἅγιοςagios – sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.

    That’s what the apostle of Jesus Christ by the will of God asks the church of God which is at Corinth.

    (It's a good question for those claiming Jesus Christ facing a refining and sanctification of our sinful mortal flesh.)

    The Apostle Paul refers to the church as SAINTS, a most holy thing, TWENTY TIMES in his epistles to the Corinthians including his encouragement of the church in this introduction.

    To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

    τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
    1 Corinthians 1:2 NIV, TR –

    The Apostle Paul has many more things to write to the Corinthians (and to you, God-willing).

    To be continued…

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