Tag: roman

  • Lydia a Worshipper Down By The River

    Lydia a Worshipper Down By The River

    |:”WE’RE GOING DOWN TO THE RIVER 😐 TO PRAY”

    Lydia, a worshiper of God

    A brief outline of the opening of Europe to the Gospel of Jesus Christ beginning with the baptism of Lydia, a Jewish woman near a city with with few Jews.

    I’ll take you back to Philippi, Macedonia (geographically part of Greece) in the 1st c. superpower Empire of Rome and then continue with details of this apostolic account.

    Acts of the apostles 16:12

    ~ A.D. 50
    Paulos, Silas & Timotheos

    Philippi, which is a leading city of the district of Macedonia and a Roman colony.

    We remained in this city some days. – v.12b

    Don’t miss it:

    These three apostles sent out by the Holy Spirit, worshipers of the risen Lord Jesus Christ whom Paul had encountered in Person, have just sailed across to Philippi after Paul had received a vision of a man of Macedonia asking for HELP.

    And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. – Acts 16:10

    13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

    Krenidas River near Philippi Macedonia where Paul baptized Lydia
    illustration of Krenides River near Philippi

    One who heard us was a woman named Lydia.. she was baptized, and her household as well..

    Acts of the Apostles 16:14-15 excerpt ESV

    Before we introduce you to Lydia, the woman who will become Europe’s first VIP of our second missionary journey — now arrived and residing in Macedonia — let’s glance again at the map and background of this 1st century Roman entry point to Europe across from Asia.

    Philippi

    Founded in 356 BC by the Macedonian King Philip II, the city developed as a “small Rome” with the establishment of the Roman Empire in the decades following the Battle of Philippi, in 42 BC.

    source: unesco
    Western Eurasia map AD50
    • A.D. 50 – The Roman Empire of Paul’s missionary journeys was vast and dominated the west or European part of Afro-Eurasia connected by the Mediterranean.
    • Much of it had once been part of a larger Alexandrian Empire founded by the MACEDONIAN King Philip for which Philippi was named.
    Alexander III and a Macedonian army of his father Philip had conquered much of Afro-Eurasia in the 4th c. B.C.
    • 340 BC – At age 16 he is left in charge of Macedonia during Philip’s attack on Byzantium
    • 336 BC – Philip II assassinated; Alexander III becomes King, assassinates rivals, along with the League for Corinth he conquers Greek city-states and amasses an army to invade Persia.
    • 334 – 325 BC – Alexander defeats Darius III, king of Persia; Tyre (just S. of 1st Antioch, the church home of Paul’s missions); and Egypt, where he founds the city of Alexandria.
    • Alexander now occupied Babylon, city and province.. & invades India, defeating several local rulers.

    Philippi at a cultural crossroads between East and West

    Mazaios)[1] (died 328 BC) was an Achaemenid Persian noble and satrap of Cilicia and later satrap of Babylon for the Achaemenid Empire, a satrapy which he retained under Alexander the Great.[2]

    As a reward for his recognition of Alexander as the legitimate successor of Darius, Mazaeus was rewarded by being able to retain the satrapy of Babylon, as a Hellenistic satrap.

    source

    possible coin of Mazaios, Satrap of Cilicia (under the Achaemenids)
Satrap of Babylon (under Alexander the Great) - source: Wikipedia Commons

    As Mazaeus’s appointment indicated, Alexander’s views on the empire were changing.

    He had come to envisage a joint ruling people consisting of Macedonians and Persians, and this served to augment the misunderstanding that now arose between him and his people.

    https://www.britannica.com/biography/Alexander-the-Great

    This same cultural cohesion of Alexander (from ancient Greek areas and philosophies admired by Rome) is a forerunner of the Pax Romana required of Greek, Roman, Persian, Jewish and all other peoples incorporated in the the Roman Empire.

    Continuing in Britannica’s description of Alexander’s final years:

    This policy of racial fusion brought increasing friction to Alexander’s relations with his Macedonians, who had no sympathy for his changed concept of the empire.

    His determination to incorporate Persians on equal terms in the army and the administration of the provinces was bitterly resented.

    https://www.britannica.com/biography/Alexander-the-Great

    Philippi – Battleground for the Roman Empire

    To what extent Paul and Silas, both Roman citizens, Timothy born of a Jewish mother and Greek father, and Lydia from Thyatira in Asia Minor across the Aegean from Philippi knew this Alexandrian background of their combined cultures we cannot be certain. However we can be confident that all would be familiar with a more recent and decisive incursion here known as the Battle of Philippi.

    3 and 23 October 42 B.C.

    • involving up to 200,000 men in one of the largest of the Roman civil wars
    • Brutus pushed back Octavian and entered his legions’ camp.
    • to the south, Cassius was defeated by Antony and committed suicide
    • the Republican fleet was able to intercept and destroy the triumvirs’ reinforcements of two legions ..The strategic position of Antony and Octavian became perilous
    • Octavian’s soldiers were able to capture the gates of Brutus’s camp.. Seeing that surrender and capture were inevitable, Brutus committed suicide
    Roman ports included Roman cities including Philippi modeled after ROME itself.

    Paul and Silas, Roman citizens, traveled on Roman-approved commercial ships and Roman roads to Roman cities like this leading city of Philippi where they met Lydia.

    It is neither Greek in one sense nor as Macedonian as its namesake. And one cultural certainty these travelers encountered after a few days in the city, PHILIPPI is NOT Jewish.


    Acts 16:13 – Morning Prayer Outside Philippi

    It’s now the Sabbath. Have Paul and Silas found some Jewish men in Roman Philippi?

    (IF there are at least 10, then these men would gather in a synagogue in their Macedonian/Roman city.)

    16:13 τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πύλης παρὰ ποταμὸν οὗ ἐνομίζομεν προσευχὴν εἶναι καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν

    Apparently, NO. Not withing the acropolis of these Roman walls. So these faithful Jews seek a place of prayer.

    13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 

    Lydia of Thyatira now lives in Philippi Macedonia

    Lydia

    14 One who heard us was a woman named Lydia, from the city of Thyatira [L on map across the Aegean in Asia Minor], a seller of purple goods, who was a worshiper of God.

    The Lord opened her heart to pay attention to what was said by Paul.

    Krenidas River near Philippi Macedonia where Paul baptized Lydia

    And after she was baptized..

    and her household as well, she urged us, saying,

    “If you have judged me to be faithful to the Lord, come to my house and stay.”

    And she prevailed upon us.


    ACTS of the apostles + To Be Continued — in Philippi


  • Hiking up to Antioch Pisidia from Perga

    Hiking up to Antioch Pisidia from Perga

    Ἀντιόχεια τῆς Πισιδίας) – Antioch of Pisidia

    hiking to Antioch of Pisidia with ruins of St. Paul's church

    (Paul and Barnabas hike north into the mountains)

    Pictured here: Ruins of the St. Paul Church in Antioch of Pisidia
    built ~6th century A.D.

    Additional information also from source: Turkish Archeology News

    Allow me to be your guide along the unfamiliar road now part of modern Turkey to travel with Barnabas and Paul to first century destinations unfamiliar not only geographically, but most unfamiliar to our experience.

    Brief Recap from ACTS of the Apostles 13:

    • The Church at Antioch of Syria: Christians communicate with the Church in Jerusalem through Barnabas and Saul
    • The Holy Spirit then sends out Barnabas and Saul to Cypress
    • Barnabas, a Cyprian and Saul of Tarsus preach the Gospel in the towns of Cypress.
    • Saul, filled with the Holy Spirit, confronts a false prophet, Bar-Jesus
    • The Roman proconsul, Sergius Paulus, believed the Gospel and becomes a Christian.

    A long journey covered in a short verse:

    Now after Paul and his companions set sail from Paphos, they came to Perga in Pamphylia, but John left them and returned to Jerusalem. But going on from Perga, they arrived at Pisidian Antioch. – ACTS 13:13-14a

    view of the mountains north toward Pisidian Antioch
    The town in the distant mountains above Egirdir Lake is Antioch Pisidia

    Hiking from Antioch to Antioch

    Of course Barnabas and Paul could not begin their first missionary journey with a point to point hike between all the towns where they would proclaim the Gospel of Jesus Christ as they had just done on Cypress. As they sailed to Pamphylia the two Apostles could have looked back to mountains they had skirted along the coast.

    In the Troodos Mountains of Cyprus. Mount Olympus reaches an evaluation just over a mile (6404 ft.) above sea level. As the missionaries arrive in Perga they look toward the towering Taurus mountains so familiar to Saul (and perhaps somewhat intimidating to Joseph of Cypress island and John his cousin from the city on the hill of Jerusalem.

    Jerusalem is situated on a plateau of the Judean mountains less than a half-mile (~2500 ft.) above sea level which can seem somewhat higher when ascending the hill of Jerusalem from the Dead Sea below the Jordan with its surface 1300 ft. below sea level.

    The highest peaks of the Tarsus mountains familiar to Saul from Tarsus rise to about two miles above sea level.

    anthias river

    Barnabas and Saul must plan a journey ahead of over one-hundred miles just to their first stop ascending into Antioch on Roman roads along the Anthias River.

    But as we just read in Acts 13:13 Barnabas’ young cousin John Mark chooses not to join him and Saul.

    Their journey could be fraught with dangers including robbers along the road (much like those in Jesus’ parable set in the mountains of Samaria).

    At the summit of their hike ahead Antioch in Pisidia sits on a large plateau in a beautiful lakes region about four thousand feet above the Mediterranean port of Antalya near Perga.

    Antioch in (which province)? ? ?

    Politically and historically Saul of Tarsus and Barnabas would have known some things about Antioch which typically confuse 21st century Christians like you and me. Some local and Roman history should help us to understand their preaching of the Gospel in ‘Pisidian’ Antioch.

    entrance gateway to Antioch Pisidia

    Facing the valley in the west, the Western Gate is most probably the main entrance to the city as a number of ancient roads meet here. It is supported by the city walls on both sides. – source

    Antioch Pisidia – a Roman resort

    Christians should picture the cities of Paul’s three missionary journeys between A.D. 47-57 as ROMAN, not Jewish (or even Greek).

    Roger@talkofJESUS.com

    Pisidian Antioch (‘Antioch in Pisidia’) was the Roman capital city of Galatia Province.

    Galatia map with its capitol Pisidian Antioch
    Antioch, ROMAN capitol of Galatia
    • So why don’t we call it Galatian Antioch?

    Politically, it is Roman, a city built for retired Roman Legions. Administratively it is the capitol of Galatia. And similar to Paphos Cypress, from where Saul and Barnabas have just departed, Pisidian Antioch is governed by Galatia’s Proconsul.

    By the middle of the 1st century AD, the city and surrounding villages had a population of nearly 100,000 people, including Galatians, Phrygians, Greeks, Jews, and Roman army veterans. Pisidian Antioch enjoyed the highest category of status among cities in the Roman Empire and many residents of the city were given Roman citizenship. – source

    • Pisidian Antioch (Greek: Ἀντιόχεια τῆς Πισιδίας)
    • and in Roman Empire, Latin: Antiochia Caesareia or Antiochia Colonia Caesarea
    • formerly on the border of Pisidia and Phrygia, .. Antiochia in Phrygia
    • The province of Galatia was established in 25 BC, and Antioch became a part of it.
      • (This would have been just a generation before Paul and Barnabas)

    Hellenisation became Latinization during the Roman period, and it was succeeded best in Antioch.

    source of article: Wikipedia
    • Its location is better reflected by its Latin name
    • “Antioch ad Pisidiam” meaning Antioch [located] in the direction of Pisidia.

    From Paphos to Antioch Pamphylia

    Galatian Antioch [located] in the direction of Pisidia.

    Setting aside for a moment their brief stop in Perga, Randall Niles and the researchers of DRIVETHRU HISTORY may have provided us with a clue why Saul of Tarsus and Joseph of Cypress moved on directly to this capitol of Galatia:

    One motivation for Paul coming to Pisidian Antioch may have been to visit the family of Sergius Paulus, who had a large estate northeast of the city. The family was prominent in the region, and one Latin inscription found at Pisidian Antioch even mentions L. Sergius Paulus, who could have been the same proconsul that Paul and Barnabas met on the island of Cyprus. Since this important Roman leader became a Christian, it would make sense for Paul and Barnabas to seek out his family for a visit.

    Source: DRIVETHRUHISTORY

    NEXT: We will continue this first missionary journey with Paul preaching in Antioch (in the direction of Pisidia) …

  • Opposed to the Gospel at the Gate: Bar-Jesus

    Opposed to the Gospel at the Gate: Bar-Jesus

    Bar-Jesus is another name for a Jewish influencer on Cypress: Elymas the magician.

    Acts 13:

    • Luke chronicles THIS history of the first mission of the Church at Antioch published sometime around A.D. 60-62.
    • Many Christians may already have read John Mark’s Gospel written during the A.D. 50’s just a few years after this first missionary journey of Paul and Barnabas.
    • Luke’s account records events of A.D. 47.

    When they arrived at Cypress

    Cypress is Greek, NOT Roman

    (And certainly not Jewish)

    What the tourist visiting Cypress should know:

    Cyprus was allowed a large amount of autonomy remaining mainly Greek in culture while adopting and adapting Roman customs. No Roman colonies were settled on the island. 

    • The island is prone to earthquakes, several in the centuries prior to this missionary journey
      • including one as recently as A.D. 16.
    • Cypress had been an Egyptian (King Ptolemy) part of Roman Cilicia
      • a gift of Julius Caesar to Cleopatra
    • After Caesar Augustus defeated Marc Antony and Cleopatra, Rome made it a senatorial province
      • separate from Cilicia with Nea Paphos as its capitol

    5. And when they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews, and they also had John as their helper.

    NOTE TWO POINTS HERE:

    1. .. they began to proclaim the word of God in the synagogues of the Jews
    2. Luke introduces John Mark as a helper to Barnabas and Saul.

    As you can see from the map of cities on Cypress at the time, this mission team would have traveled on land several times to preach the Gospel in synagogues of these Greco-Roman cities on Cypress. Not only was distance a factor in their travel but also mountains which rose to steep heights above the island. This took some time and not just a few days.

    In addition to noting last time that Cypress was mostly Greek and Phoenician with a few Jews, previously I pointed out that their ‘additional passenger,’ John, is the same John with earlier connections to Peter’s preaching and miracles.

    Luke notes that his fellow Gospel writer [John Mark] also begins this mission trip in A.D. 47.

    Paphos consisted of the Roman cites of Nea Pafos and Palaipafos on the southwestern coast of the island of Cypress

    6 And when they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus…

    We'll introduce ourselves to this new character Bar-Jesus who they encounter on this mission shortly, but first let's take a quick look at Paphos.
    Aerial view of Paphos Cypress

    Paphos

    • Traveling roads across the whole island would have been a journey of 110 miles along the coast OR perhaps further if they traveled additional routes familiar to Joseph [Barnabas] and others through the mountains to other cities.
    • New Paphos (Nea Paphos), NW of old Paphos by 7.5 miles has a natural harbor and was built by Augustus of Rome for commerce and governing its Provence of Cypress.
    • Old Paphos was a centre for Aphrodite’s cult. Aphrodite’s mythical birthplace was on the island.
    • .. the grove and altar of Aphrodite at Paphos are mentioned in the Odyssey (700 BC).
    • Archaeology established that Cypriots venerated a fertility goddess in a cult that combined Aegean and eastern mainland aspects before the arrival of the mainland Greeks.

    Aphrodite of Cyprus

    • Every spring a festival was held here in honor of the goddess Aphrodite source
    • Phoenician merchants from Kition [Cyprus] who gained permission to found at Athens [Greece] a shrine of Aphrodite, whom they presumably looked upon as their ancestral deity Astarte – Aphrodite. READ MORE BELOW:
    (more…)