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Philip: Preaching to Good and Bad Samaritans
ACTS of Philip the Evangelist

Φίλιππος Philip who?
Luke 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee and his brother Philip was tetrarch of the region of Ituraea and Trachonitis ..

(No, not that Philip, whose wife Herodias his brother Herod Antipas took as his own wife.)
Jesus chose Twelve Apostles at the beginning His ministry in Galilee. The Apostle Philip was one of the Twelve.
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Philip has been an Apostle for about five years now.
The year c. A.D. 32 or 33.
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- (But it’s not that Philip, either. Don’t get confused like I did.)
When Simon Peter healed a lame man and spoke at Solomon’s Portico just two years ago, Philip would have observed the entire miracle. (Actually, two men named Philip may have been present.)

Our other brother Philip

As we learned in An Apostolic Model: Administration of a Growing Church from Acts 6:

As the church grew rapidly, the twelve summoned the multitude of the disciples, asking them to choose seven men of good reputation, full of the Holy Spirit and wisdom to lead in ministering to the Church: Steven, Philip and five others.
- (Yes, this other brother Philip, a leading deacon of the Church, second in the list of seven, is known as Philip the Evangelist.)
So now after Stephen’s trial, the Church in Jerusalem faces imminent persecution.

Philip heads back north through the mountains of Judea, traveling one of their usual routes to Galilee through Samaria.

Samaria was destroyed by Alexander the Great in 331 BCE, and again by the Hasmonean king John Hyrcanus in 108 B.C. The city was rebuilt by Herod the Great between the years 30–27 B.C. According to Josephus, Herod expanded and renovated the city, bringing in 6,000 new inhabitants, and renamed it “Sebastia” in the emperor’s honor (translating the Latin epithet Augustus to Greek Sebastos, “venerable”). – Source: Wikipedia

Acts 8:
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We will return to Luke's chronology shortly, but lets begin with a parallel timeline from his account of events in *Sebastia from the perspective of its people.
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The ‘not so good’ *Samaritan

..there was a certain man called Simon, who previously practiced sorcery [μαγεύω] in the city and astonished the people of *Samaria, claiming that he was someone great, to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.”

μάγος – magus
- the name given by the Babylonians (Chaldeans), Medes, Persians, and others, to the wise men, teachers, priests, physicians, astrologers, seers, interpreters of dreams, augers, soothsayers, sorcerers etc.
- the oriental wise men (astrologers) who, having discovered by the rising of a remarkable star that the Messiah had just been born, came to Jerusalem to worship him
- a false prophet and sorcerer
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Luke had begun his account with Philip's departure from Jerusalem following the execution of Stephen.
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Philip went down to the city of Samaria
and began proclaiming the [Messiah] Christ to them.
ACTS of the Apostles 8:5 NASB20
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Philip leaves for *Samaria fully aware its reputation. He's been there before and passed through the town many times. And Jesus had illustrated general Jewish thought about this city and these northern tribes in the Parable of the Good Samaritan.
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Miracles and Signs by Philip

6 And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. For unclean spirits, crying with a loud voice, came out of many who were possessed;

Philip, along with the Apostles and many other disciples following the Lord had witnessed Jesus’ power to command evil spirits. Peter healed a lame man in Jerusalem, just one of several Apostolic signs of power. Now we learn of Philip’s miracles by the power of the Holy Spirit.

and many who were paralyzed and lame were healed.
ACTS (of the Apostle philip) 8:7b – NKJV

GOOD vs. EVIL!

Scripture records several contests similar to Philip’s opposition. Some of these contests between God (good) and evil have taken place on this very mountain where Philip encounters Simon Magus.

False prophets and idolaters deceive others by spirits (i.e. demons, devils, angels) from all that is evil.

Our 21st century Christian minds easily dismiss powers we cannot explain.
- Do you really believe in such powers of the spiritual realms?
Acts reveals the Power of the Holy Spirit [πνεῦμα].
- “You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit G4151; you are doing just as your fathers did. – Acts 7:51
- But he, being full of the Holy Spirit G4151, looked intently into heaven and saw the glory of God, and Jesus standing at the right hand of God – Acts 7:55
- They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit G4151!” – Acts 7:59
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The HOLY SPIRIT of the ONE GOD, WHO IS One with God the Father and the One begotten Son Christ Jesus, works for good in the hearts and lives of sinful men and women like us once we turn to Jesus as our Lord and Savior.
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- Acts of the Apostles is a first century account of a continuing battle between Good and Evil.
- The Good News (Gospel) of the Lord’s death and resurrection is that JESUS will win this war.
Simon Covets Philip’s Power
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Of course this power is not from Philip, but from the Holy Spirit.
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11 They [the Samaritans] were attentive to him {Simon] because he had amazed them with his sorceries for a long time. But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized.

13 Even Simon himself believed. And after he was baptized, he followed Philip everywhere and was amazed as he observed the signs and great miracles that were being performed.
- Philip’s signs are more powerful than the power of Simon Magus, who the Samaritans called, ‘the great power of God!’
  - Was Simon’s baptism a complete turning from evil and a permanent cleansing?
  - Did Simon receive the Holy Spirit
    
    (even as Ananias and Saphira had claimed, yet sought to deceive the Holy Spirit and other believers)?
  - Luke tell us: 16 ‘They had only been baptized in the name of the Lord Jesus.
    
    Baptism alone does not make you any more faithful to Jesus than Ananias and Saphira OR Judas.
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Philip continues teaching of new believers in Samaria with great success.
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Meanwhile, back in Jerusalem..

14 When the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.

Why Peter and John?

About eight days after these sayings, He took along Peter, John, and James, and went up on the mountain to pray.
Luke 9:28 NASB20

Peter, James and John know the Person of Jesus more intimately than the other nine Apostles.
1. These three comprised an inner-circle of leadership for the Lord Jesus.
2. The Twelve in turn lead other disciples (hundreds of them at times), so that now these Apostles lead a growing Church.
The Lord Jesus Christ ascended into heaven! (At the conclusion of Luke’s Gospel and opening of ACTS of the Apostles, leadership passes to them.)

Simon Peter leads this inner circle of the Apostles, all of the Twelve (including Mathias), Jerusalem’s seven deacons (including Stephen and Philip); and NOW [c. A.D. 33] many disciples of Jesus beyond Jerusalem as they, ‘Go into all the world and proclaim the Gospel.’

Peter and John join Philip in Samaria

ACTS 8:15 After they went down there, they prayed for them so that the Samaritans might receive the Holy Spirit because he had not yet come down on any of them..

Then Peter and John laid their hands on them, and they received the Holy Spirit.
- Apparently Simon is not of one accord with these new believers in Samaria. So the magician has missed out on the blessings of the Holy Spirit;
  - But the powerful always covet more power.
18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, saying,
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“Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”
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If Simon’s story had ended here
- Would you recognize this false prophet, a teacher with power?
  - Do you realize that such a man must bow down to the LORD God or face judgment with eternal consequence?
- Does Scripture not warn us how to handle such sheep in the designer clothing of wolves?
ACTS of the First Century Church

Stephen had just called out such false leaders in Jerusalem! For two years now the Apostles have demonstrated signs from God to Jerusalem’s leaders. Revenge and persecution fill its political streets.

These leaders of the Great City of religion misused Scripture. AND false accusation meant to silence opposition to the Truth of the Gospel, resulted in their false leadership condemning Stephen to death!

The Lord Jesus Christ had warned of others to come. Simon Magnus could have been one of the first.

“And many false prophets will rise up and mislead many people.

Gospel of Matthew 24:11 NASB20

Peter’s Reaction to Simon

YOU want such power, right? To make a lame man stand? Heal someone’s cancer? Help someone paralyzed with pain to get up and walk once more? Even to save a young man or woman from death? (Stephen was just thirty years old)

So did Simon, who like so many just offered to pay Peter for such POWER.

“Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”
ACTS 8:19 NIV – Simon’s request to Peter

PETER would have none of it.

20 But Peter replied,

“May your money be destroyed with you for thinking God’s gift can be bought! You can have no part in this, for your heart is not right with God.
Acts of the Apostles 8:20-21 NLT

Is YOUR heart right with God?

8:21 οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἔναντι τοῦ θεοῦ

²¹وَلَيْسَ لَكَ حِصَّةٌ أوْ نَصِيبٌ فِي هَذَا الأمْرِ، لِأنَّ قَلْبَكَ لَيْسَ سَلِيمًا أمَامَ اللهِ. ²²فَتُبْ عَنْ شَرِّكَ هَذَا وَصَلِّ إلَى الرَّبِّ، لَعَلَّهُ يُسَامِحُكَ عَلَى الفِكرَةِ الآثِمَةِ الَّتِي فِي قَلْبِكَ. ²³فَأنَا أرَاكَ مُمتَلِئًا مَرَارَةً وَعَبدًا لِلخَطِيَّةِ.»

ACTS of Repentance

“Therefore, repent of this wickedness of yours,
and pray to the Lord that, if possible, the intention of your heart will be forgiven you.
Acts of the Apostles 8:22 NASB20 – Peter’s admonition to Simon Magnus

23 for I can see that you are full of bitter jealousy and are held captive by sin.”

24 “Pray to the Lord for me,” Simon exclaimed, “that these terrible things you’ve said won’t happen to me!”

Returning to the scene of the crimes against Christ and His Church:

25 After testifying and preaching the word of the Lord in Samaria, Peter and John returned to Jerusalem. And they stopped in many Samaritan villages along the way to preach the Good News.
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ACTS of Philip (the Deacon Evangelist): TO BE CONTINUED...
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February 1, 2022
Interrupting Jesus 4 – Samaritans & family black sheep

Israel.

Let’s get something straight: There was NO Israel in the Roman Empire. (Just take a look at the map).

Call it Israel or call it Palestine; you will see that to the Romans, Judeans and Samaritans, Israel does not exist except as part of a long-gone past.

A certain hatred existed in the days of Christ Jesus as it does today. Mention the name ‘Israel’ and it means different things to different people. Observant Jews look back to a Kingdom united by David and Solomon, a Kingdom and alliance of the twelve tribes of Jacob (whose name was changed to Israel). After the United Kingdom was divided, ten tribes lived in Israel to the north. Judah was just two of the tribes. Samaria had been purchased in 925 B.C. and became the capital of Israel (after the division of the United Kingdom of Israel).

You might say that most people of Hebrew heritage in Galilee, Samaria and Judea were ancestral cousins.

Residents of these northern Roman provinces of Samaria and Galilee were perceived as black sheep of the family of Abraham, not quite so pure as the Judeans of Jerusalem. Samaritans refused to worship the LORD in Jerusalem. Look to post-Davidic history and stories of the Gospels and you will discover that Samaritans are treated no better than contemptible foreigners by faithful Jews, even though Samaria lies only about 30 miles from Jerusalem.

Christians and non-Christians alike probably know the story of ‘the good Samaritan‘ told by Jesus. In it he tells of a man who encounters robbers in his travels on a journey such as those Jesus and His Disciples made frequently through the mountain trade routes. The point of the parable is that it is not the religious men who showed a man mercy, but a resented Samaritan.

What does a merciful God require of us? Show mercy to others, as God has shown us.

Jesus’ mission to Israel (the remnant of faithful Jews of Judah, Galilee and beyond) would seem to include redemption of even the lost sheep in the hills of Samaria.

On their way back to Galilee from Jerusalem, Jesus sends the Disciples ahead for some lunch ‘to go.’ When they return to Jesus with the food they discover how our Lord has dealt with an interruption of the lowest of those Samaritans, a woman living with a man not her husband.

It all started out with Jesus asking for a drink of water. Christ Jesus was thirsty, as any man would be after walking to this well. Jesus interrupts this Samaritan woman as He waits for His Disciples to return with lunch.

John 4

⁷A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.”

⁹The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” ¹⁰Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

¹¹The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? ¹²Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”

¹³Jesus said to her,“Everyone who drinks of this water will be thirsty again, ¹⁴but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

¹⁵The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

[What’s going on here? Why doesn’t this Samaritan woman just give the man, Jesus, a drink?]

¹⁶Jesus said to her, “Go, call your husband, and come here.”

¹⁷The woman answered him, “I have no husband.”

Jesus said to her, “You are right in saying, ‘I have no husband’; ¹⁸for you have had five husbands, and the one you now have is not your husband. What you have said is true.”

[Jesus had never met her. How could He possibly know that? How this woman must have been astonished at His unveiling of hidden truth of her sinful situation.]

¹⁹The woman said to him, “Sir, I perceive that you are a prophet. ²⁰Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”

²¹Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. ²²You worship what you do not know; we worship what we know, for salvation is from the Jews. ²³But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. ²⁴God is spirit, and those who worship him must worship in spirit and truth.”

²⁵The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”

²⁶Jesus said to her, “I who speak to you am he.”

²⁷Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?”

²⁸So the woman left her water jar and went away into town and said to the people, ²⁹“Come, see a man who told me all that I ever did. Can this be the Christ?” ³⁰They went out of the town and were coming to him.

… ³⁹Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” ⁴⁰So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. ⁴¹And many more believed because of his word. ⁴²They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

⁴³After the two days he departed for Galilee. ⁴⁴(For Jesus himself had testified that a prophet has no honor in his own hometown.) ⁴⁵So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

When did you ever set out on a journey or send out for lunch and instead pause to minister to a needy soul? When have you ever interrupted your daily life for two days to tell the Good News of Christ Jesus to some soul in a place off your route?

A lowly Samaritan woman may have been the first Jew to hear from His own mortal lips, ‘I AM the Christ, the Messiah, the Promised One.’ Jesus had time for her and for the misled people of her town who had continued in the sins of their ancestors.

Do you have a minute to ask someone for a drink of water? Is your compassion for saving souls of the lost sufficient to minister to their friends and family for a couple of days?

Do interruptions of your day demonstrate a Christ-like love of a Good Samaritan?

Does your journey treasure time for the people you encounter?

August 19, 2015
The Good Galilean

Mark 10:17-18 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?”

And Jesus said to him, “Why do you call me good? No one is good except God alone.

Luke 9:

A Samaritan Village Rejects Jesus

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” 55 But he turned and rebuked them. 56 And they went on to another village.

Luke 10

English Standard Version (ESV)

Jesus Sends Out the Seventy-Two

10 After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves.

Jesus, as we know was born in Bethlehem, which makes Him technically, a Judaean. The Jews, knowing He was raised and lived in Nazareth would call Him a Galilean (in a derogatory manor) or a Nazarene. Judaeans loved their heritage and their city of Jerusalem. Many looked down on outsiders from anywhere else in this world (not unlike we look upon ‘outsiders’ or ‘foreigners’ in this present day).

Jesus appoints twelve Apostles, teaches throughout Galilee, Judea and other states (all under Roman government and rule) for three years and sets out to completion of His earthly destination of the Cross in Jerusalem.

He then appoints and sends out not just twelve, but seventy two disciples to go into ALL of the towns and villages along His way to Jerusalem to announce the Good News to ALL (seventy-two evangelists, if you will: advance men for the soon-to-come Messiah, God Incarnate, coming to your very town – He IS sent by God.)

Jesus tells His audiences in these towns, synagogues, and on the mountaintops thousands of stories and hundreds of parables, not all recorded in the Bible (as the Apostle John points out to us.) Imagine for a moment a parable with a familiar ring to it, yet not recorded in the Gospels; even as if in a more familiar context of our twenty-first century life as followers (disciples) of Jesus:

Parable of the Man Who Needed Help

A man had left his hometown on a journey to a new place through a hostile land when he was attacked and robbed. He was left alone in a place where no one from his home or the place to which he was sent would see the extent of his suffering.

Because in this day, when a man may ‘reach out and touch’ anyone, anywhere, from any place (without really touching them or reaching them), the man took out his cell phone and texted five friends. (Jesus often used humor in His stories.)

The man’s text read: Would you pray for me?

Immediately the man’s pastor answered: I will pray for you now.

After a short time, one friend from another church called the man, talked with him and then asked if he and his wife could pray for the man over the phone (for they lived in another town).

A third man texted the next day that his friends had prayed for him in their men’s prayer group the previous day.

A fourth man never called, texted or encouraged him in any way, as also his christian wife had not.

Which of these five, do you think, proved to be a neighbor to the man who needed help?”

Sometimes we do not think of Jesus’ stories or parables in terms of the immediate needs of the people. We might think of His parable of the good Samaritan:

We have cell phones now. That could never apply to me in this twenty-first century. OR

Jesus pointed out that Pharisees, Priests, Levites and the like were not very nice people (even though they were the leaders of the “religious” establishment) and that Samaritans treated people better than the religious people treated their own. BUT that doesn’t apply to me. I have never run across a Pharisee, Levite or Samaritan.

The Bible, and specifically the Gospel, is not just a collection of stories from history of little relevance to us. In fact, the stories and parables of Jesus should always be heard and seen in the light of these times and heard with our heart broken by the Cross of Christ.

Do you see a face you know in the parable? When you have been the man beaten on the road, whose faces do you see pass you by?

When you see the beaten man on the road, which of the five or ten or thousands (or even just three) are you?

Now look to Jesus question: Which of these three, do you think, proved to be a neighbor to the man…?

Now look to your neighbor’s and your own face and read the too-familiar parable from Luke 10:

The Parable of the Good Samaritan

25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”

29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine.

Then he set him on his own animal and brought him to an inn and took care of him.35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Note that the good neighbor first saw to the man’s immediate needs. It did not matter to the beaten man who needed help that he was a Samaritan, Galilean, Judaean, American, Englishman, Indian, African or any other. It did not matter what race or perceived station in life was the man who was beaten: the Samaritan man (he was just one man like me or you) just helped him, because the man needed mercy in his present situation.

Secondly, note that the man who was a good neighbor to the beaten man saw to his needs beyond his immediate circumstances. Though the story of the five neighbors remains incomplete in this day, I ask:

Which of you have seen to “take care of him” and has shown the mercy of hope that indeed you will continue your mercy for the man? (“I will repay you when I come back.)

Are you a good Samaritan? Do you show mercy to your neighbor and grace to your loved ones?

Is the Cross of Christ a convenience for you in your weekly life? Or is your cross one of sacrifice of love and compassion for others – a sacrifice of your time and grace for our neighbors along this rough road of a path through unknown times to a reward or a Judgment where He could say: “I never knew you.” – which neighbor are you?

For our Lord has commanded:

Love your neighbor as yourself and love one another as I have loved you.

November 23, 2013