Tag: samuel

  • You Scoffers Who Rule Jerusalem – a Bed too Short

    You Scoffers Who Rule Jerusalem – a Bed too Short

    Perhaps by now you know from introduction in my previous post that the complainant in this case is the LORD. His indictment of leaders is not my complaint for today, but that of the prophet of Judah in the eighth century BC. Therefore Isaiah approaches these leaders, scoffers who rule Jerusalem with warnings from the LORD.

    Scoffers who rule …

    Our application, of course, may call the question to our own nations:

    Are our leaders also scoffers who rule with a bed too short?

    Let’s return to excerpts from the LORD’s rebuke from where we began previously. (You may follow various translations, including Hebrew, on the link below.)

    Scoffers who rule Israel

    Isaiah 28:

    14 Therefore hear the word of the Lord, you scoffers
    who rule this people in Jerusalem.
    15 For you said, “We have made a covenant with Death,
    and we have an agreement with Sheol;
    when the overwhelming catastrophe passes through,
    it will not touch us,
    because we have made falsehood our refuge
    and have hidden behind treachery.”

    Did the catastrophe pass over the Jewish leaders of Isaiah’s day?

    Again, as I pointed previously in our chronology of Israel, it did not. The Jews were overrun by Assyria in that day, as Empires rise and fall even unto this day. So what does the Lord promise through Isaiah to a people about to be taken from their homes to a foreign land?

    A Cornerstone in Zion

    If you do not already know it, you will find it helpful here to understand some significance of Zion to Hebrew history.

    צִיּוֹן

    Zion (153x), Sion (1x). Zion = “parched place,” a “sunny mountain,” a fortress, the southern and higher hill (of the LORD) upon which Jerusalem is built. On it set Mount Moriah, where the Temple was built and the LORD worshiped. It is used for the holy “city of David” specifically and for all of Jerusalem in general, especially by the prophets: Isaiah 47x, Jeremiah 32x and six other prophets 30x.

    16a [NASB] Therefore thus says the Lord God,

    “Behold, I am laying in Zion a stone, a tested stone,
    A costly cornerstone for the foundation, firmly placed.

    This from the LORD, of course, is prophecy. The question we must understand is not only when, but the identity of this symbolic cornerstone of the Temple.

    Who IS this costly cornerstone of Israel’s future? And what makes this Savior of Israel so costly to the LORD?

    The one who believes will remain anchored to the Cornerstone of the heavenly Temple, established with justice as it’s measuring line and righteousness as its level.

    Yet if you do not hold to this cornerstone, a stumbling block to scoffers who rule without guidance from God — if you support godless scoffers who rule — then you will stumble as well on the cornerstone of righteousness. For like those you manipulate, you cannot hide on the day of your accounting before the LORD.

    What does Isaiah predict?

    Isn’t this the same prophet we hear quoted every year in this season leading up to remembering a birth of righteousness, the Cornerstone in Zion that rebuilds the Temple of the LORD for all time?

    Yes, Isaiah prophesies not only the fall of Jerusalem in their near future, but the coming of the Messiah of Israel born some seven centuries later.

    Consequence for Scoffers Who Rule

    Have you leaders been hiding behind lies of convenience?

    “Then hail will sweep away the refuge of lies…

    Can you really hide the truth of your sins forever?

    “And the waters will overflow the secret place.

    The LORD and others, even your enemies, will find you out.

    “and your agreement with Sheol will not stand;
    when the overwhelming scourge passes through
    you will be beaten down by it.

    19 [CSB] Every time it passes through,
    it will carry you away;
    it will pass through every morning—
    every day and every night.
    Only terror will cause you
    to understand the message.

    NO PLACE TO HIDE FROM THE LORD GOD!

    Hear the word of the LORD, you scoffers who rule any of God’s people anywhere.

    Isaiah’s imagery shows the futility of trying to keep your sin from God, for it will be shown to others.

    Perhaps you will take this warning as your one and only opportunity to repent of your sin. Maybe just one of our scoffers who rule will humbly return to fear of the Lord, our heavenly Father.

    The Bed too short

    Do you recall when you were a child how you thought that you could hide from your father under the bed or from fearful noises under the covers.

    Indeed, the bed is too short to stretch out on,
    and its cover too small to wrap up in.

    Isaiah 28:20 CSB

    Isaiah illustrates that leaders seeking rest from any but God as laughable at best, but futile in any instance. Judah was burdened with threats from and alliances with other leaders. They sought rest from war and peace with the world flowing through their porous defences.

    Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.

    Matthew 11:28 NLT

    Once Isaiah mentions their frustration of trying to sleep on a bed too short (their alliances with other evil leaders) and of remaining of cover of their trust in others, he again proceeds to prophesy what must happen.

    Parazim & Gibeon

    21 [NASB] For the LORD will rise up as at Mount Perazim,
    He will be stirred up as in the valley of Gibeon,
    To do His task, His unusual task,
    And to work His work, His extraordinary work.

    You scoffers who rule in other places must understand the significance of these places to which Isaiah refers.

    So David came to Baal-perazim and defeated them there; 
    and he said,
    “The LORD has broken through my enemies before me
    like the breakthrough of waters.”
    Therefore he named that place Baal-perazim.
    They abandoned their idols there,
    so David and his men carried them away.
    - 2 Samuel 5:20-21

    David, King of a once-united Israel, did not win the land and the people without the help of the LORD!

    And there in his victory, David gave thanks to the Lord before the people of the land. Yet before David and following leadership of another revered man of God and giver of the Law [Torah], Joshua also credits the LORD who has taken this land from their enemies.

    Joshua 10:10 And the LORD confounded them before Israel, and He slew them with a great slaughter at Gibeon, and pursued them by the way of the ascent of Beth-horon, and struck them as far as Azekah and Makkedah.

    Warning & Advice to Scoffers Who Rule

    Isaiah speaks to scoffers of God. Yet are your ears this day so filled with twisted speech that you do not even understand the significance of his warning?

    לוּץ

    Scoffers translated from Hebrew luwts holds a pointed meaning. From Strong’s Concordance:

    לוּץ lûwts, loots; a primitive root; properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede:—ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.

    “(from the effort to pronounce a foreign language) to interpret..” Sounds like #media, doesn’t it?

    Do you think even in seven-hundred some years before Christ scoffers who rule were any different than those who rule this day in the year of our Lord 2019?

    Of course not! These men and women of power: scorn, make mouths at, talk arrogantly; They boast, mock and deride.

    Isaiah warns:

    22 Now therefore, do not be mockers,
    Lest your bonds be made strong…

    Shall I mock Isaiah, scripture and the word of the Lord?

    (What do you think? Do you, your leaders or even opponents fear your shackles of slavery to lies tightening?)

    For I have heard from the Lord God of hosts
    Of decisive destruction on all the earth.

    Isaiah 28:22b NASB

    Decisive destruction on all the earth. It is not the causes for which these ambassadors of hypocrisy which will destroy the earth, the Lord God at a time and place of His Own choosing.

    Where’s a leader to hide?

    Again, Isaiah’ illustration of the futility of it all.

    • 24 Does the farmer plow continually to plant seed?
    • Or does he continuously break up and cultivate the soil?

    There’s a process here, a plan of the Lord; and you will be a part of it.

    • 25 Does he not level its surface
    • And sow dill
    • scatter cummin
    • And plant wheat in rows,
    • Barley in its place
    • and rye within its area?

    God’s ordered ways

    26 [CSB] His God teaches him order;
    he instructs him.

    27 Certainly black cumin is not threshed
    with a threshing board,
    and a cart wheel is not rolled over the cumin.
    But black cumin is beaten out with a stick,
    and cumin with a rod.
    28 Bread grain is crushed,
    but is not threshed endlessly.
    Though the wheel of the farmer’s cart rumbles,
    his horses do not crush it.

    Even a king, prime minister or president in a palace will see the ridicule of the farmer using the wrong tool to accomplish his purpose. Perhaps even a scoffer in Congress, Parliament or leadership claiming the rule of Law will see their own error and return to the Lord.

    Woe to the scoffers who rule the worldly cities.

    We cannot nearly complete the prophesies of Isaiah today. For if I continue, like Isaiah’s critics you would surely complain:

    “Law after law, law after law,
    line after line, line after line,
    a little here, a little there.”

    Therefore in closing I’ll caution US.

    Hear the Lord your God, for woe is akin to death. Isaiah uses it more than any other Prophet of the Lord.

    Woe to the wicked! It will go badly with him,
    For what he deserves will be done to him. – Isaiah 3:11 NASB

    Woe to those who enact evil statutes
    And to those who constantly record unjust decisions,

    So as to deprive the needy of justice
    And rob the poor of My people of their rights…

    Now what will you do in the day of punishment,
    And in the devastation which will come from afar?
    To whom will you flee for help?
    And where will you leave your wealth?

    excerpt: Isaiah 10:1-3 NASB

    After these warnings to leaders of the nations and specifically Judah, Isaiah warns:

    “Woe to the one who quarrels with his Maker—
    An earthenware vessel among the vessels of earth!
    Will the clay say to the potter, ‘What are you doing?’
    Or the thing you are making say, ‘He has no hands’?

    Isaiah 45:9 NASB

    In a time yet to come — neither next Wednesday nor next year — Isaiah shows hope in a day to come and judgment against those who refuse the Way of the Lord, even those who yet deny the Truth Who IS and will judge from the Throne of Heaven, even those scoffers who rule in this life lacking regard for the Life that is to come — the life or the punishment after death.

    The LORD Rises Up

    Isaiah 33:

    Woe, you destroyer never destroyed,
    you traitor never betrayed!
    When you have finished destroying,
    you will be destroyed.
    When you have finished betraying,
    they will betray you.

    2 O Lord, be gracious to us; we have waited for You.

    Blessing or Woe?

    Blessed are the meek: for they shall inherit the earth. – Matthew 5:5

    Blessed are the merciful: for they shall obtain mercy. – Matthew 5:7

    Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. – Matthew 5:10

    But woe to you, blind guides… scoffers who rule…

    “Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. –Luke 11:46

    Woe to the city of blood, totally deceitful, full of plunder, never without prey. – Nahum 3:1

    Your eyes will see the King in His beauty;

    They will see the land that is very far off.

    Isaiah 33:17 NKJV

    The Scroll of Isaiah

    Luke 4:

    17 The scroll of the prophet Isaiah was given to him, and unrolling the scroll, he found the place where it was written:

    The Spirit of the Lord is on me,
    because he has anointed me
    to preach good news to the poor.
    He has sent me
    to proclaim release to the captives
    and recovery of sight to the blind,
    to set free the oppressed,
    19 to proclaim the year of the Lord’s favor.

    He began by saying to them, “Today as you listen, this Scripture has been fulfilled.”

    The words of the Messiah Jesus from the Gospel of Luke 4:21

    And He has on His robe and on His thigh a name written:

    KING OF KINGS AND LORD OF LORDS.

    The Revelation of Jesus Christ to John 19:16 NKJV

  • A Witness through John – King of the Darkness

    A Witness through John – King of the Darkness

    And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon.

    The Revelation of Jesus Christ to John 9:11

    Light from Darkness

    What do you believe about light and darkness, about good and evil, about God and the opponents of the LORD?

    John begins his gospel much like Genesis with contrasts between light and darkness and introduces evidence of the presence of Christ and the Spirit of God.

    In the beginning was the Word, and the Word was with God, and the Word was God… 

    That light shines in the darkness, and yet the darkness did not overcome it.

    John 1:1,5 CSB

    John compares Jesus to light, God’s answer to formlessness and darkness. Moses illustrates darkness in the beginning (Genesis) as chaos prior to God’s intervention by creation. 

    Genesis 1:

    2 Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters. 3 Then God said, “Let there be light,” and there was light. 4 God saw that the light was good, and God separated the light from the darkness.

    And the Spirit of God moved like the wind over the gathering wave of a deep unending sea.

    And God saw that it was good.

    Light and darkness, good and evil, God’s plan and chaos: always separated. The Apostle John makes this separation very clear to the church as he writes in his third letter:

    3 John 1:11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God.

    Choose Light or descend  into darkness?

    We like the Apostle John because he points us toward Christ’s love for the world. His gospel emphasizes Jesus’ love with little mention of the devil.

    Some christians and others of this twenty-first century doubt the existence of the devil or question the influence, if any, of Satan and demons. We think we know these influencers of evil from other books of the Bible and tend to dismiss demons and devils.

    John’s gospel is all about the Light.

    John 1:9 The true light that gives light to everyone, was coming into the world.

    Yet Jesus cautions us, pointing to contrasts between light and darkness, good and evil, and yes, between following Him or the prince of darkness.

    Jesus spoke to them again: “I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.”

    “I have come as light into the world, so that everyone who believes in me would not remain in darkness.

    John 8:12 & John 12:46

    These warnings against darkness from the Son of God ought to be enough, yet the prince of the world would tempt us to worldliness.

    These warnings from John’s gospel do not differ from those of the Prophets.

    Woe to you who long for the day of the LORD!
    What will the day of the LORD be for you?
    It will be darkness and not light.

    Amos 5:15 CSB

    Revelation – ἀποκάλυψις apokalypsis

    When we think of young John, the loving faithful follower of Jesus, we forget that he lived a long life as the only surviving Apostle. Rome finally banished John to Patmos where he received a terrifying apocalypse from the risen Christ.

    Orazio Fidani, Saint John the Apostle, c. 1640-56

    God judges the world; that is, those of the world who have turned away from the only Savior, our Lord.

    Do you fear the uncertainty of darkness?

    Consider the uncertainty of death!

    Should God punish sin?

    Dare you consider the darkness of death, experienced by your soul?

    Judgement of the World

    “Go and pour out the seven bowls of God’s wrath on the earth.”

    Revelation 16:1
    Last Judgment painted by Michaelango on ceiling of Sistine chapel
    Last Judgement – Michelangelo

    10 The fifth [angel] poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness.

    People gnawed their tongues because of their pain

    11 and blasphemed the God of heaven because of their pains and their sores, but they did not repent of their works.

    Judgement! And punishment, even after death.

    No redemption from sin, no help from the beast or false prophet.

    Certainly no post-death incarnation into a new or different body, not even that of a lowly animal. (Such selfish idolatry of those lost souls who strictly adhere to such ancient lies or worship false gods.)

    John proclaims Jesus’ love for the world! Yet the world rejects Him, because their deeds done in darkness are evil.

    And who is behind it all? Who would lead sinners into a place of darkness and evil since the beginning of the world? John tells us.

    That Great Dragon of Darkness

    12:9 καὶ ἐβλήθη ὁ δράκων ὁ μέγας ὁ ὄφις ὁ ἀρχαῖος ὁ καλούμενος Διάβολος καὶ ὁ Σατανᾶς ὁ πλανῶν τὴν οἰκουμένην ὅλην ἐβλήθη εἰς τὴν γῆν καὶ οἱ ἄγγελοι αὐτοῦ μετ’ αὐτοῦ ἐβλήθησαν

    He was thrown to earth, and his angels with him. – Revelation 12:9

    Revelation 9: The Fifth Trumpet

    The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key for the shaft to the abyss was given to him. 2 He opened the shaft to the abyss, and smoke came up out of the shaft like smoke from a great furnace so that the sun and the air were darkened by the smoke from the shaft.

    The Dragon Thrown Out of Heaven

    Then war broke out in heaven: Michael and his angels fought against the dragon. The dragon and his angels also fought, but he could not prevail, and there was no place for them in heaven any longer. 

    You with eyes to see, souls seeking the Light of salvation: observe the terrible intensity of the battle between good and evil – Satan’s opposition to the Lord God and Christ Jesus. It is a battle to the death for our souls!

    Yet by the mercy of the LORD’s Sacrifice of love on the Cross for you, Christ Jesus purchased victory eternal over the dragon of darkness.

    So the great dragon was thrown out—the ancient serpent, who is called the devil and Satan, the one who deceives the whole world. He was thrown to earth, and his angels with him.

    The many names of the evil one

    He hides in the shadows of darkness and speaks lies to false prophets. We know this dark imitator of light by many names, confusing even more our blurred vision of his subtle evil.

    The great dragon – δράκων  from familiar imagery of Greek mythology to John’s audience. The ancient serpent – ὄφις , a familiar reference to the cunning tempter in Eden , a clear reference to original sin חַטָּאָת.

    John clarifies the identity of the enemy with two additional names more familiar to us, first: the devil – διάβολος diabolos in the familiar Greek, which means slanderer or accuser. He is known as the tempter πεῖρα, one who would bring you to a trial or terrible experience. It is a word from a root word πέραν meaning,  ‘to pierce,’ which contains significant symbolism in the war between good and evil, between Christ and Satan.

    John’s second identification is the most familiar and most feared: Satan. The contemporary name in the Greek,  Σατανᾶς  Satanas, also known to fellow Jews, believers along with John, as Satan שָׂטָן.  

    Revelation 16:10 refers to Satan’s princely throne as ‘throne of the beast,’ θηρίον thērion, implying his wild, venomous nature, even brutal, savage and ferocious, sometime illustrated as a bestial man.

    Is is any wonder that the evil one wants man, created in the image of God, to dismiss him as myth?

    More names of the prince of darkness

    While relating the prophesy known as the fifth trumpet, John refers to Satan as: the angel of the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon.’

    Luke’s Gospel describes the actions of demons, evil spirits influencing a human soul, confronting Jesus.

    28 When he saw Jesus, he cried out, fell down before him, and said in a loud voice,

    “What do you have to do with me, Jesus, Son of the Most High God? I beg you, don’t torment me!”

    29 For he had commanded the unclean spirit to come out of the man…

    31 And they begged him not to banish them to the abyss.

    Deep in the darkness of the pit of the abyss sits the throne of its angel and prince.

    John identifies the destroyer of souls as Abaddōn, from the Hebrew אֲבַדּוֹן ‘abaddown most associated with the sheol and the grave.

    The LORD brings death and gives life;
    he sends some down to Sheol, and he raises others up.

    1 Samuel 2:6

    Knowing its familiarity to the learned Greek culture of the Roman empire, John also refers to the prince of darkness as Apollyōn, the Greek adjective for destroyer.

    War in Heaven

    war in heaven warriors depicted by Rebens
    War in Heaven by Pieter Paul Rubens, 1619

    Then war broke out in heaven: Michael and his angels fought against the dragon. The dragon and his angels also fought, but he could not prevail, and there was no place for them in heaven any longer.

    Revelation 12:7-8

    Though Satan rules the darkness and entices sinners to turn against Christ Jesus and bow down at the throne of darkness, dare you doubt the consequence of the war between good and evil? 


    Michael and Satan, by Guido Reni, c. 1636

    Revelation 19:

    Satan and the false prophet are defeated and punished.

    The saints then reign with Christ.

    The Lord reigns over a new creation and a new Jerusalem.

    The throne of God and of the Lamb will be in the city, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 Night will be no more…

    Revelation 22:3b-4a

    The Apostle John pleas to his beloved churches, to beloved saints who claim Christ. The commandment of God is love, as Christ has loved us.

    This is the message we have heard from him and declare to you: God is light, and there is absolutely no darkness in him.

    1 John 1:5

    Amen! Come, Lord Jesus!

  • That you may have Certainty – 5 – A King of the Jews

    That you may have Certainty – 5 – A King of the Jews

    King of the Jews

    Herodian coin from Judea with palm branch (right) and wreath (left), 34 AD.

    And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” – Luke 23:3

    They had remembered  hearing the indictment of this gentile governor 

    while hiding their faces from his Roman judgment seat. Although complicit in Jesus’ prosecution, an illegitimate half-jew Herodian sat powerless while Roman troops ruled the streets of Jerusalem.

    While Jesus was not the kind of Messiah King they had expected, He did acknowledge the title bestowed by Jews accusing Jesus of treason against Judah and Rome.

    Most amazingly, Jesus has now appeared to these disciples after His resurrection! He continues to appear to hundreds of disciples; here and there, even in the locked rooms of Jerusalem.

    Herod’s rule as tetrarch of Galilee and Peraea, holds no authority over Judea, ruled by Marcus Pontius Pilatus, Roman prefect (governor) under the emperor Tiberius.

    Captive Israel, now named Judea, Samaria, Galilee and Perea had no king, only legions of Rome. Most  people lamented for the days of their strong kings, David and Solomon. Occasionally some rebelled against Rome, led by misguided ambitious young lions in hope of glory.

    Judge or King?

    From the day Israel crossed the Jordan its people encountered many kings of surrounding kingdoms. The Hebrew people had followed the Lord, but judges would become unable to rule this stiff-necked and proud people.

    1 Samuel 7:

    15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord.

    1 Samuel 8:

    “… Now appoint for us a king to judge us like all the nations.”

    More than a thousand years before Pilate judged Judea, here marks the beginning of kings of the Jews.  Samuel was no more inclined to accept a king of the Jews than the Roman governor Pilate.

    6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. 7 And the Lord said to Samuel,

    “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.

    8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”

    A King to rule over Israel

    A risen Christ Jesus must have reminded disciples of the Lord’s anointing of their kings. Its truth had not been as their traditions recalled, but rather a concession to the desires of their forefathers.

    1 Samuel 9:

    … “Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go.” …

    5 Now the day before Saul came, the Lord had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me.” 17 When Samuel saw Saul, the Lord told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.”

    A Humble King and Triumphant Return

    What was it worshipers near Jerusalem had sung while laying palm branches before Jesus?

    “As for me, I have set my King
    on Zion, my holy hill.” 

    I will tell of the decree:
    The LORD said to me, “You are my Son;
    today I have begotten you.

    Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.

    You shall break them with a rod of iron
    and dash them in pieces like a potter’s vessel.”

    Psalm 2:6-9


    It had been a week of anointing for the King of the Jews.

    The Cross had not been the anticipated breaking of Israel’s oppressors, but the Lord’s embracing forgiveness for mankind.

    And now with a resurrection begins the ascent to His Kingdom of righteousness and everlasting reign. Jesus certainly must have repeated stories of the kings and predictions of the Prophets. For the Gospels retell those very scriptures.

    His disciples hear their beloved friend, the risen Messiah, tell why He had to be crucified on a cross and sacrificed for our sins.


    Zechariah 9:9

    Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!
    Behold, your king is coming to you;
    righteous and having salvation is he,
    humble and mounted on a donkey,
    on a colt, the foal of a donkey.


    Come, Lord Jesus. 


    To be continued…

     

     

     

     

     

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