The questions are seasonal reruns played from broken promises of the past — whether from October A.D. 2020 or during the first century trial of Jesus Christ.
We learned that doctrine can be religious or political. Recently many ‘christians’ have confused these.
FALSE politics is treason, but FALSE religion is heresy.
What is true of false political promises is also true of false teaching about God and Jesus Christ. The Apostle Peter and others sound the trumpet of warning against false teaching and heresy.
How does a veil torn in the Temple on Good Friday connect all Jews to Christians of the 21st century Church?
a glance inside the HOLY OF HOLIES as described in the books of Moses And the veil of the temple was torn in two from top to bottom. – Mark 15:38
Good Friday
Before we turn to the actual script of this pivotal event in history, allow me to place you into a fictional Good Friday scene as one witness to what is about to take place with the veil of the Temple.
I trust that you understand the imagery and symbolic significance of this scene set within the Temple.
Setting:
First century Jerusalem during the week of Passover festival.
In fact, on this most fateful day prior to the Sabbath of the sacred Passover feast, crowds larger than usual have already witnessed unprecedented scenes convicting Jesus of Nazareth of sedition against Caesar and blasphemy against G-d.
The politics of Jerusalem and Rome have impacted you your entire life.
Inside the Temple after Jesus’ trials and predetermined death sentence on a cross.
Picture a fictional scene near the HOLY OF HOLIES in first century Jerusalem. The veil of the Temple is always closed.
Characters:
Just you (or so it seems).
Other Levite priests may also be near in other parts of the Temple, also performing their regular duties away from the massive crowds.
Imagine that you witness this Good Friday event as a Levite in first century Jerusalem (under Annas, Caiaphas and the seventy of the Sanhedrin, and also under King Herod Antipas Tetrarch, Judean Governor Pilate and of course Tiberias Caesar).
The lights dim..
The curtain opens (so to speak) .. as the scene before us unfolds…
.. this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. Acts 2:23 And how is this the Spirit of Grace?
For God so loved the world, that he gave his only begotten Son, that He might suffer and die on a Cross for sinners like us, that we should not perish, but have everlasting life.
Roger Harned – talkofJesus.com – on Christ’s Crucifixion & John 3:16
The Apostle John presents the Good News of Jesus Christ in light of the love of God the Father.
Yes, the LORD of Old Testament Scripture to which John will point IS the Almighty God who must judge sin! Yet John testifies of Jesus who reveals God as the Father, the One of relationship who willingly shows mercy for the sake of the Son and saves sinners like you and me by grace.
A brief reintroduction to John
John had unique access to witness the questioning of Jesus by the High Priests of Jerusalem. At the beginning of our journey through the Gospel of John we introduced the Apostle, this youngest Son of Zebedee who we now know was also known in the house of Herod.
It is important to note here that the Apostle John later became the last surviving Disciple of Jesus Christ, living more than fifty years more until nearly the next century.
John wrote the gospel during his residence at Ephesus in Asia Minor when he was advanced in age (Against Heresies 2.22.5; 3.1.1) – source
John’s Good News is NOT a News Alert to our phone, a BREAKING NEWS HEADLINE interrupting our life at home or even a well-researched story for an Ephesus News Courier.
The Apostle, therefore, has not written the Gospel of John as events unfolded at the horrific scene of the crime of Jesus’ Crucifixion.
In Conclusion
The beloved Apostle and recognized authority of witness to these historical events some decades ago will soon assure the reader of John’s Good News (Gospel): Now Jesus did many other signs in the presence of the disciples, which are not written in this book;
.. but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
John now begins the conclusion of his Gospel even before the climax of the Good News of Jesus’ resurrection.
Intermingled with John’s conclusive evidence, he includes reporter-like facts (which we will address in a later post), but his purpose now is to reveal why Jesus did some of what the Lord came to accomplish.
Every mention of Scripture (of course) refers to the Old Testament. John links the events of Jesus’ crucifixion to Old Testament prophesy.
Then Pilate took Jesus and had him flogged. 2 The soldiers also twisted together a crown of thorns, put it on his head, and clothed him in a purple robe. 3 And they kept coming up to him and saying, “Hail, king of the Jews!” and were slapping his face.
6 I gave My back to those who strike Me, And My cheeks to those who pull out My beard; I did not hide My face from insults and spitting. 7 For the Lord God helps Me, Therefore, I am not disgraced; Therefore, I have made My face like flint, And I know that I will not be ashamed.
14 It was the preparation day for the Passover, and it was about noon…
17 Carrying the cross by himself, he went out to what is called Place of the Skull, which in Aramaic is called Golgotha. 18 There they crucified him and two others with him, one on either side, with Jesus in the middle.
23 When the soldiers crucified Jesus, they took his clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top. 24 So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.
This happened that the Scripture might be fulfilled, John tells us.
Scripture includes more than the Law, which Jesus promises will be satisfied; but also the Psalms (or songs of worship), historical scrolls and also writings of the Prophets who Jerusalem’s religious leaders seldom heeded and like now, rarely taught.
Here is this Scripture, a Psalm most descriptive of Jesus’ crucifixion.
READ ALL of Psalm 22, if you dare. And looking upon the scene of the Place of the Skull, with Jesus’ Blood pouring forth from His broken Body on the middle Cross, know His suffering for our sin endured for the grace of God’s love.
Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated. 5 But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well-being was laid upon Him, And by His wounds we are healed.
John’s Testimony is True
Jesus replied [to Pilate]. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”
Here is John’s Gospel GOOD NEWS of Scripture fulfilled.
“I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced;
and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.
John began his Good News speaking of grace. He begins his conclusion by quoting Zechariah’s imagery of the Spirit of grace and of supplication.
For of His fullness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth were realized through Jesus Christ.
Even Pilate would share some understanding of this Greek concept of grace.
that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
(This, of course, is that love of the Lord Jesus which John frequently shares freely as grace.)
John later greets his fellow beloved believers in his second letter(mailed in about A.D. 90–95):
Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love.
About 5-10 years earlierin about A.D. 80–90 John would have had his Gospel delivered to these same saints of the churches where he quotes Zechariah (from about 520 BC, five centuries after David and before Christ), whose name means: “The LORD remembers.”
“I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace..,” John encourages from Scripture, as one who witneesed and had mourned for his beloved friend Jesus near the foot of the Cross.
In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.
John began his Gospel by hope in the Messiah who was hung on a Cross.
No one has ascended into heaven, except He who descended from heaven: the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who believes will have eternal life in Him.
John 3:13-15 NASB
As Jesus gave up His Spirit while John and other witnesses sat beneath the Bloodied Cross with the corpse of their Messiah and Savior they must have wondered why.
John 3:35–36 “.. The Father loves the Son and has entrusted all things to His hand.
The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.”
“It is finished.”
Then bowing his head, he gave up his spirit…
They will look at the one they pierced.
The Gospel of John 19:30b,37b NASB
To be continued...
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