Tag: servant

  • What hinders me from being baptized?

    What hinders me from being baptized?

    “Look! Water! What prevents me from being baptized?”

    It’s a life-changing question the Kandake’s official asks Philip after reading about the Messiah Jesus from Isaiah.

    Perhaps you have asked yourself this same question about conversion to Christ.

    ACTS of a Queen’s servant on the road to Gaza

    If you have not read our previous scene from Acts 8, click here.

    35 Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.

    Philip and the Ethiopian official in his chariot on the road from Jerusalem in Gaza, reading the scroll of Isaiah before he is baptized

    Kandoc’i – Servant of the Queen of Ethiopia

    Philip joins this official (not named in Acts) of the Candace or Kandake of Nubia on the Nile (referred to Ethiopia in Acts).

    Two Men Talk of JESUS

    NOTE: I choose to identify this representative of the Queen with an Ethiopian sounding name based on my personal experience and previous conversations with Ethiopian friends.
    
    Philip's encounter with this Ethiopian eunuch must have been life-changing for both.

    36 Now as they went down the road, they came to some water. And the eunuch said,

    “See, here is water. What hinders me from being baptized?”

    37 Then Philip said,

    “If you believe with all your heart, you may.”

    And he answered and said, “I believe that Jesus Christ is the Son of God.”

    Acts 8:37b NKJV – The Ethiopian responds to Philip from his heart to be baptized for Christ

    38 So he commanded the chariot to stand still.

    This scene of Baptism

    Let’s pause here for a moment to consider what our black brother has asked this Hellenist deacon of a Hebrew church back in Jerusalem.

    No matter your background, no matter your sin, it makes us the same: Listen:

    Let’s go down, down, down to the river (You will leave changed)
    Let’s go down, down, down to the river (Never the same)
    Gotta go, gotta go, gotta go down in amazing grace [x2]

    What does it mean to be BAPTIZED?

    Religious doctrine of your past could easily sidetrack our discussion of baptism here, but prior to continuing on our mission trip with Philip from Acts 8, allow me to point our talk of JESUS toward both definition and evangelism.

    Baptized defined:

    • Start here: baptized occurs 51 times in 44 verses in the NASB20.
      • βαπτίζω –
        • to dip repeatedly, to immerse, to submerge (of vessels sunk)
        • to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe
        • to overwhelm
      • Learn more: From a derivative of βάπτω (G911)

    We have already addressed this in the early chapters of Acts in this series, but here is a brief example from an earlier post:

    May 19, 2014 Talk of JESUS.com post with several references from ACTS

    One other series from the Gospel of John and discussion of John the Baptist. [Click below]

    Sep 18, 2018 from TalkofJESUS.com from brief series about Gospel of John

    Returning to Talk of JESUS between Kandoc’i & Philip

    and they both went down into the water, Philip as well as the eunuch, and he baptized him.

    ACTS 8:38b – the moment Philip baptized the Ethiopian official of the Queen in the Name of Jesus Christ

    Now here’s something you will NOT experience at any baptism (but remember with God all things are possible and the Lord had a purpose here to evangelism beyond this event on Philip’s mission).

    39 Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.

    ACTS 8:39 – Yet another sign, this to the just baptized Ethiopian official who had proclaimed:
    “I believe that Jesus Christ is the Son of God.”

    The eunuch no doubt continues his long journey home up the Nile in Africa, where the Gospel will travel with our brother, Kandoc’i, who will in turn preach Jesus Christ in this first century mission field and court of the Kandake of Ethiopia.

    Philip the Evangelist

    But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities, until he came to Caesarea.

    Acts 8:40 NASB
    Philip the evangelist flees Jerusalem to Samaria, but then receives a command to go to Gaza, where he baptized an Ethiopian, is taken up from there to Ashdod and preaches along the coast in towns leading to Ceasarea
    places along the mission journey of Philip the Evangelist

    We cannot be certain if Philip running to catch up to this official, Kandoc’i of Ethiopia in his royal chariot was akin in any way to a sign of Elijah running ahead. [Read more.] However after the Ethiopian in the chariot was baptized, the Spirit of the Lord snatches Philip away!

    One more sign for the evangelist to preach and one more miracle for our Ethiopian brother Kandoc’i to witness to his queen and all of the officials of his country far beyond Jerusalem.

    We find Philip next in Azotus Ἄζωτος (Ashdod), a distance by air of over 100 km (<60 miles)! From there we learn that the evangelist will settle in the important Roman port city of Caesarea, a place with which we will become more familiar on the mission journeys of ACTS of the Apostles.


    Comment on Scripture + Share the Gospel

  • An Apostolic Model: Ministering to a Growing Church

    An Apostolic Model: Ministering to a Growing Church

    How did Twelve Apostles minister to multitudes of disciples of a growing Church?

    • Who would lead change after hearing their murmurings,
      • (And THAT, knowing that some came to Christ from one TRADITION,
      • while others came to the Lord from diverse ethnic standards of community, family and worship of God.)
    • How can WE help relieve so many PERSONAL problems for hundreds of families belonging to our growing church?
    • WHEN will we ever have time to minister to our church family?
    • What must we do for each and every saint of our Lord Christ Jesus?

    ACTS of the Apostles and the Jerusalem CHURCH 6:1-7

    Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution.

    ACTS of the Apostles 6:1 ESV

    Leading through diverse difficulties of a growing Church

    ‘.. but we have always done it THIS way?’

    (This isn't going to be so easy, is it?)
    
    Luke reveals the cultural challenge of the church familiar to him, however most of us (in this 21st century) will not understand the root of the problem: 
    
    Mixing gentiles with Jews. Even bringing the traditional challenge of some Jews joining in fellowship with other Jews divides political alliances in the Sanhedrin of Jerusalem.
    
    Therefore I will begin by including a background for our scene in first century Jerusalem, as well as outcomes of church ministry which have occurred over two millennia. - RH

    First let’s clarify some ‘church‘ terms we derive from the Greek language of the New Testament.

    Who are Apostles? (and who are Disciples?)

    Acts Apostolos - Acts of the Apostles - the chronicles of Christ's Apostles - a history of Christ's Church
    • HOW MANY APOSTLES?
      • TWELVE (our standard answer)
    • WHO ARE THE APOSTLES?
      • No need here to recite them by name, but remembering:
    • ALL Apostles at this point in ACTS are leaders of the Church in Jerusalem.
      • Matthias has now replaced Judas.
    • Saul of Tarsus will soon encounter the risen Christ Jesus and join in ministry as Paul, the Apostle to the Gentiles.

    ἀπόστολος full definition linked here

    Disciples (disciples)

    μαθητής

    Strictly speaking, disciples are the ones taught; that is, anyone who follows the teachings or traditions of any teacher or rabbi.

    The disciple G3101 is not above his master [didaskalos], 

    nor the servant [doulos] above his lord [kyrios].

    Instruction of Jesus Christ – Matthew 10:24

    לִמּוּד

    54:13 וְכָל־בָּנַיִךְ לִמּוּדֵי יְהוָה וְרַב שְׁלוֹם בָּנָֽיִךְ׃

    And all thy children shall be taught H3928 of the LORD; and great shall be the peace of thy children.

    prophesy of the Messiah by Yeshaiya (Isaiah) 54:13

    μαθητής mathētḗs, math-ay-tes’; from G3129; a learner, i.e. pupil:—disciple.

    • The Twelve were disciples of Jesus who followed their Teacher full-time for three years.
      • You’ve probably noticed that most translations of the Bible capitalize ‘disciple’ to avoid confusion when referring to the Twelve Disciples [Apostles].
    • Many others of the multitudes also became disciples and followed Jesus Christ in the early days before his crucifixion and resurrection.

    Now, in our scene in Jerusalem after the Lord’s resurrection, the Church in Jerusalem has many disciples – disciples of the Holy Spirit (who of course first receive the Holy Spirit, as we have just read from Luke’s account).

    Yet from Jesus’ instruction from the Gospel of the Apostle Matthew, note another distinction of this relationship between rabbi and pupil: that of master (or lord) and servant.

    These also apply in Luke’s account describing the model by which the Apostles lead the early Church.

    Our NEW Pastors 🙂

    (Some call them:ministers)

    • FIRST: Jesus was the Rabbi. And Jesus was the Master.
    • THEN: The APOSTLES became the Rabbis. And the Apostles were then masters of their sheep (students; flocks, servants, community, school, fold, gathering, or whatever you may choose to call this multitude of the Church).

    Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.

    Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

    Jeremiah 23:1, 50,17 KJV

    But it shall not be so among you: but whosoever will be great among you, let him be your minister; G1249

    Gospel of Matthew 20:26 KJV – Teaching of Jesus to His disciples

    The Twelve, led by two of Jesus’ inner circle of Apostles, Simon Peter and John, now lead the New Testament Church as rabbis to a multitude of disciples.

    Lambs of the Apostles’ fold

    The Apostle John, who Luke records as standing at Peter’s side on the day of Pentecost, opens our eyes to the resurrected Jesus, where the Lord calls on Peter to restore the foundation of his calling:

    “Tend My lambs.” .. “Shepherd My sheep.” .. “Tend My sheep.

    The risen Master’s loving command to Simon Peter to minister to His church – Gospel of John 21:15,16,17

    These new disciples of the Twelve include NOT ONLY men from traditional Judaism, but also men, women and children accepted into fellowship, tender young lambs of Jesus who could NEVER before have been full members of their community of faith in the Lord God.

    “And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd. For this reason the Father loves Me, because I lay down My life so that I may take it back.

    Jesus teaching the Jews that He will Shepherd the gentiles, as scripture has said. – Gospel of John 10:16-17 NASB20
    • And what happens when ANY two groups of differing cultural traditions choose to follow one leader?
    • Dissension and murmuring by some unwilling to abide by rules and traditions imposed by others.

    Who is the master ministering to these NEW lambs?

    sheep by a manger

    “They too will listen to my voice, and there shall be one flock and one shepherd.

    “Go; behold, I am sending you out like lambs in the midst of wolves.

    Instruction of the Master Jesus to seventy-two [72] disciples + Gospel of Luke 10:3 NASB20

    Master – διδάσκαλος – didaskalos

    The KJV translates Strong’s G1320 in the following manner: Master (Jesus) (40x), teacher (10x), master (7x), doctor (1x).

    Doctor:

    a teacher (from didasko, “to teach”), cp. didaskalia, “teaching, doctrine, instruction,” is translated “doctors,” with reference to the teachers of the Jewish religion, Luk 2:46. Cp. paideutes, “a teacher.”
    See MASTER, TEACHER.

    Vine’s Expository Dictionary of New Testament Words 1 Strong’s Number: g1320 Greek: didaskalos – via BlueLetterBible.org

    The rabbis of Jerusalem quarreled with each other as they had also challenged the legitimacy that Jesus’ MANY disciples should call the Lord, ‘Master.’ Now that Peter, John and the Apostles have remained in Jerusalem as Jesus commanded, MANY disciples remained faithful to the church gathered under the leadership of the Apostles.

    Note from earlier, after Peter preached in the Temple,

    “Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus. 

    Acts records the reactions of other rabbis

    These Apostolic Masters of the Church community now face division and opposition just as Jesus had encountered in Jerusalem prior to His execution and resurrection from the dead.

    Lord

    We will never understand our role as a servant of the Church until we know the sacrificial love of its servant-Master.

    Roger@TalkofJESUS.com
    "lord" occurs 7,790 times in 6,587 verses in the NASB20. Page 1 / 132

    Here too I urge caution and prayerful understanding of terms frequently used and misused by the church. i.e. Lord, Master, servant, slave (even God and ‘love,’ translated from several different Greek and Hebrew words in Scripture).

    • LORD – Yᵊhōvâ – יְהֹוָה
      • i.e. So Noah acted in accordance with everything that the LORD H3068 had commanded him.
    • From הָיָה (H1961)
      • i.e. Genesis 27:29 הָוָה

    May peoples serve you,
    And nations bow down to you;
    Be master of your brothers,
    And may your mother’s sons bow down to you.
    Cursed be those who curse you,
    And blessed be those who bless you.”

    And God said to Moses, “I AM H1961 WHO I AM H1961”; and He said, “This is what you shall say to the sons of Israel: ‘I AM H1961 has sent me to you.’”

    Exodus 3:14 NASB20

    אָמַרְתְּ לַֽיהוָה אֲדֹנָי אָתָּה טוֹבָתִי בַּל־עָלֶֽיךָ׃

    I said to the LORD [Yᵊhōvâ}, “You are my Lord [;ăḏōnāy];
    I have nothing good besides You.” – Tehillim (Psalms) 16:2
    For this is what the Lord GOD, the Holy One of Israel, has said:
    “In repentance and rest you will be saved,
    In quietness and trust is your strength.”
    But you were not willing,
    Isaiah 30:15
    

    κυρίῳ kyrios – Lord

    "lord" occurs 106 times in 100 verses in the book of 'Act' in the NASB20.

    And increasingly believers in the Lord G2962, large numbers of men and women, were being added to their number,

    Acts of the Apostles 5:14 NASB20

    ἐκκλησία – ekklēsia – ‘Church

    Luke has only used the term ‘church’ once at this point in Acts of the Apostles to describe these ‘large numbers of men and women.’ He opens his second account describing the miraculous growth of the church:

    Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
    • And now HOW has Luke just introduced the Church by name?
    Acts 5:11 KJV And great fear came upon all the church, and upon as many as heard these things.
    • The Church (that is, the early church) lives as a community of love in fear of God, yet joyful of Christ’s anointing Spirit given to His disciples of the Church who will ‘follow Jesus, as their Master.’
    • The saints of the Apostolic community serve the Living God and obey the Apostles as their lords and masters.

    The disciple G3101 is not above his master [didaskalos], 

    nor the servant [doulos] above his lord [kyrios].

    Instruction of Jesus Christ – Matthew 10:24

    the servant [doulos]

    Now that we have defined some of these ‘Christian‘ terms so foundational to understanding Luke’s account of the Acts of the Apostles; NEXT, God-willing, we will examine the role the these servants of the Church.


    ACTS of the Church 6: 
    To be continued...
  • Good Works – a letter from Peter – 3

    Good Works – a letter from Peter – 3

    What do our good works have to do with faith?

    Peter opens his letter to a persecuted church concerning this salvation with blessings.

    Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead…

    The Apostle calls us to holy living and then continues by defining it.

    1 Peter 2:

    Therefore, rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander.

    Peter asks new Christians to ‘desire the pure milk of the word, so that you may grow up into your salvation, if you have tasted that the Lord is good.‘ He then continues by contrasting Christ, as the Living Stone of the Temple, to those who reject Jesus as a stone over which they stumble because they disobey God.

    This brings Peter to call upon all Christians to do good works now that we are no longer part of worldly unbelievers destined to destruction.

    Good Works

    1 Peter 2:11-

    11 [YLT] Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul…

    Where do you stand with Jesus Christ as your Lord and Savior, asks Peter?

    • Are you now a stranger to the worldly and sojourner through this mortal life?
    • Or do you cling to those same fleshly desires which always drag our flesh into sin and our souls into judgement?

    Live honorably among unbelievers

    12 [CEB] Live honorably among the unbelievers. Today, they defame you, as if you were doing evil.

    Young’s Literal Translation speaks of ‘having your behaviour among the nations right’ and the NASB states: ‘Keep your behavior excellent among the Gentiles.’

    Believers know God and true followers of the Way of Christ Jesus have received the Holy Spirit through His grace. We must live differently, Peter urges us. And he also gives a reason for good works through our honorable witness to those who do not yet believe.

    Though unbelievers accuse us as if we are doing evil (which, of course, they commit as well), they may see your good deeds and glorify God on the day he visits us.’ [NIV]

    How do others recognize Christ through our good works?

    In a word, subjugation; Christians submit to authority for our Lord’s sake.

    Submit yourselves

    I can tell you right now that you are not going to like this next part… because I don’t. I resist it and want to talk about freedom and grace instead.

    Submit to every human authority because of the Lord, whether to the emperor as the supreme authority or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good.

    1 Peter 2:13 CSB

    You may say, “Emperor? That doesn’t apply to me.” But other versions use the example of ‘every human authority’ as ‘the king.’ And note that governors are sent out to praise those who do good, but to punish those who do evil.

    The sword of scripture gets even sharper by our examination of other versions.

    Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme1 Peter 2:13 KJV

    “Every ordinance of man?”

    A King, County Commissioner, Mayor… President of either political party? Ordinance, as in every Law passed by Congress or Parliament? I don’t like it one bit.

    The one in authority.

    Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.

    Philippians 2:3-4 NASB

    “Have this attitude in yourselves which was also in Christ Jesus,” Paul writes to the church in Philippians 2:5.

    Submit yourself for the Lord’s sake.

    It’s hard for us to act like Jesus. His humility is not the first thing that comes to mind in our witness of His benefits to us. Paul give us the reason in his letter to the Romans:

    “because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so.” – Romans 8:7

    We do not want to submit to anyone, yet because of our faith must do so ‘because of the Lord.’

    1 Peter 2:15 For it is God’s will that you silence the ignorance of foolish people by doing good. 16 Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves.

    Slaves

    There’s another word we don’t like. (Not very politically correct either.) -Slaves! Submit as God’s slaves.

    Shall we water it down or dilute scripture’s meaning?

    Some English translations call on us to become ‘bondservants’ of God and others simplify it with the word ‘servant.’

    Maybe that’s a little better, like a butler, gardener, waitress or food delivery person at your door. I might occasionally take on the role as a servant of God with minimal complaint. The actual Greek word is δοῦλος doulos.

    • a slave, bondman, man of servile condition
      • (of the Lord, maybe, but not likely to other men)
    • metaph., one who gives himself up to another’s will those whose service is used by Christ in extending and advancing his cause among men
      • How can I do that?
    • devoted to another to the disregard of one’s own interests
      • This is Peter’s meaning for Christ’s servants.

    Honor by Christian Servants

    I could mention names here, causing dissension between the believers, but honor in our public witness by ‘christians’ frequently falls far short. I’ll just ask you (and myself), “Do you honor those Peter lists as a bondservant of God?

    Honor everyone. Love the family of believers. Have respectful fear of God. Honor the emperor.

    1 Peter 2:17 Common English Bible

    Honor everyone? I cannot keep words that do not honor some from my witness to unbelievers.

    Love everyone in our church? Is Peter serious? We are a bunch of sinners! And as Paul once suggested I can claim, ‘of whom I am the worst.’ The good works of Grace between Christians can be our most challenging witness. I have already mentioned that ‘the emperor could be the king, president or other most powerful government leader. Examine your own witness.

    Please note that Peter points to everyone or the world first. Then he narrows into our relational connection to others in the church. Peter reminds us to fear God. (Look it up.) And lastly, in essence, honor civil leaders responsible for the good works of our society at all level.

    Good Works of Christ’s Good Servants

    Next Peter will outline the reasons for us to serve from our various stations of this life in the flesh, a moral life of good works serving others. These include: masters and slaves, husbands and wives.

    Will you witness Christ when persecuted?

    Do your good works glorify God?

    To be continued...

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