Tag: sins

  • The Lame Walk a Sign from God

    The Lame Walk a Sign from God

    A Sign of Faith in Capernaum

    ~A.D. 27Jesus in Galilee

    “Which is easier, to say, ‘Your sins have been forgiven you,’ or to say, ‘Get up and walk’?

    Gospel of Luke 5:43 LSB

    “But, so that you may know that the Son of Man has authority on earth to forgive sins,”—He said to the paralytic—

    “I say to you, get up, and, picking up your stretcher, go home.”

    Good News of Luke 5:44

    Of course, a paralyzed man obeying Jesus’ command to ‘get up and walk’ is a miracle to the man who can now stand up and walk AND a sign of God to those who witness it!

    Who can say such a thing to one born handicapped?

    And immediately he rose up before them, and picked up what he had been lying on, and went home glorifying God. And astonishment seized them all and they began glorifying God; and they were filled with fear, saying,

    “We have seen remarkable things today.”


    But this was a sign to the Jews.

    Luke records [5:17]:

    And it happened that one day He was teaching; and there were some Pharisees and teachers of the law sitting there, who had come from every village of Galilee and Judea and from Jerusalem, and the power of the Lord was present for Him to perform healing.

    After having healed others as well Jesus answered the Prophet John who had been baptizing in the wilderness of Judea with Good News sent by his messengers:

    “Go and report to John what you have seen and heard: the BLIND RECEIVE SIGHT, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the POOR HAVE THE GOSPEL PREACHED TO THEM. 
    
    Blessed is he who does not take offense at Me.” - Gospel of Luke 7:22b-23, LSB
    

    But of course, these signs from the LORD God to the Jews were done by JESUS the Messiah.

    These signs for the Jews where witnessed in regions of Roman Syria AND that had been years ago.

    It’s about two decades later that Paul and Barnabas will enter Lystra.

    A.D. 30’s – The Apostle Peter

    But when Peter, along with John, fixed his gaze on him, he said, “Look at us!” – Acts 3:4

    And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. And leaping up, he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God.

    And all the people saw him walking and praising God; and they were recognizing him, that he was the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him. – Acts of the Apostles 3:


    More recent signs from God

    Keep in mind that Luke's two-part account of these events is recorded for a Roman-Hellenist world after A.D. 60, 
    + some thirty years after Jesus' resurrection [~A.D. 30],
    + perhaps twenty-five years after Saul's encounter with Christ on the road to Damascus,
    + about seven years [~A.D. 40] after the Apostle Peter baptizes a Roman Centurion in Caesarea Syria.
    And Peter said to him, “Aeneas, Jesus Christ heals you. Rise up and make your bed.” Immediately he rose up. – Acts 9:

    And all who lived at Lydda and Sharon saw him, and they turned to the Lord.

    Acts of the Apostles 9:35 LSB
    Roman Caesarea [pictured] where Peter baptized Roman believers who received the Holy Spirit!

    And what had Peter heard from the angel of God?

    “Get up..”

    ἀνίστημι – anistēmi

    It’s a command of some significance — a command by faith also used by Peter and the Lord Jesus. And it is part of what the Apostle Paul is about to say to the lame man in Lystra.

    • to rise, stand up
      1. of persons lying down, of persons lying on the ground
      2. of persons seated
      3. of those who leave a place to go elsewhere [of those who prepare themselves for a journey]
      4. of the dead

    GOD’S signs have many witnesses among the gentiles by the time Barnabas and Saul enter Lystra.

    ~A.D. 48

    In Lystra The Lame Walk!

    Lystra and Derbe in the Taurus Mountains of Turkey

    Acts of Faith in Lystra 14:

    And at Lystra a man was sitting who had no strength in his feet, lame from his mother’s womb, who had never walked.

    This man listened to Paul as he spoke, who, when he fixed his gaze on him and saw that he had faith to be [made well] said with a loud voice,

    “Stand upright on your feet.”

    Acts 14:10 of Paul commanding a lame man in Lystra

    And he leaped up and began to walk.

    And when the crowds saw what Paul had done, they raised their voice, saying in the Lycaonian language,

    “The gods have become like men and have come down to us.”

    Acts of the Apostles 14:11b – LSB

    In fact, these Lycaonian pagans were partially right.

    For the Gospel of Paul and Barnabas would reveal that the One God, Father of our Lord Jesus Christ sent his only Son down to us for redemption of sins for those who have faith to believe — even pagan gentiles.

    “Which is easier, to say, ‘Your sins have been forgiven you,’ or to say, ‘Get up and walk’?

    Gospel of Luke 5:43 LSB

    Acts of the Apostles in Lystra — To be continued…

  • Nehemiah 9 – The People Confess Their Sins

    Nehemiah 9 – The People Confess Their Sins

    Today’s Short Take on Scripture focuses on confession.

    Yesterday this personal conviction came to mind from imprinted corporate confession of the church. (You’re church may not use such a confession, but should they lead us in this way?)

    Confession of Sin Before Communion

    Have mercy upon us.. Corporate Prayer including confession of sin, praise and petition to God
    Corporate Confession of Sin by the Church
    From the Anglican BCP [Book of Common Prayer] (public domain, source not secure)

    Minister and People

    Almighty God,
    Father of our Lord Jesus Christ,
    maker of all things, judge of all men:
    
    We acknowledge and bewail our manifold sins and wickedness,
    which we from time to time most grievously have committed,
    by thought, word, and deed, against thy divine Majesty,
    provoking most Justly thy wrath and indignation against us.
    We do earnestly repent,
    and are heartily sorry for these our misdoings;
    the remembrance of them is grievous unto us,
    the burden of them is intolerable.
    Have mercy upon us,
    have mercy upon us, most merciful Father;
    for thy Son our Lord Jesus Christ's sake,
    forgive us all that is past;
    and grant that we may ever hereafter
    serve and please thee in newness of life,
    to the honor and glory or thy Name;
    through Jesus Christ our Lord. Amen.

    Excerpts Nehemiah 9:

    New King James Version; Неемія 9
     Ukrainian Bible; Douay-Rheims 1899 American Edition; נחמיה The Westminster Leningrad Codex; Неемия 9 New Russian Translation
    Nehemiah and the jews rebuild the temple as they guard Jerusalem then offer a confession of prayer about their sins at its dedication

    A corporate Confession of Sin after the jews rebuild the second temple

    9 Now on the twenty-fourth day of this month the children of Israel were assembled with fasting, in sackcloth, and with dust on their heads. Then those of Israelite lineage separated themselves from all foreigners; and they stood and confessed their sins and the iniquities of their fathers..

    And they stood up in their place and read from the Book of the Law of the Lord their God for one-fourth of the day; and for another fourth they confessed and worshiped the Lord their God..

    “You came down also on Mount Sinai,
    And spoke with them from heaven,
    And gave them just ordinances and true laws,
    Good statutes and commandments.

    “But they and our fathers acted proudly,
    Hardened their necks,
    And did not heed Your commandments.

    They refused to obey,
    And they were not mindful of Your wonders
    That You did among them.
    But they hardened their necks,
    And in their rebellion [They].. [sinned: a long list of confession]

    Nehemiah 16-17a – Corporate Confession of Sin by the people prior to rededication to worship of the Lord God

    30 Yet for many years You had patience with them..

    But we have done wickedly.
    34 Neither our kings nor our princes,
    Our priests nor our fathers,
    Have kept Your law,
    Nor heeded Your commandments and Your testimonies,
    With which You testified against them..

    “Here we are, servants today!

    Nehemiah 9:36a NKJV

    For You are God, gracious and merciful.

    32 “Now therefore, our God,
    The great, the mighty, and awesome God,
    Who keeps covenant and mercy:
    Do not let all the trouble seem small before You
    That has come upon us,
    Our kings and our princes,
    Our priests and our prophets,
    Our fathers and on all Your people,
    From the days of the kings of Assyria until this day.

    “And because of all this, We make a sure covenant and write it;

    Our leaders, our Levites, and our priests seal it.

    9:38 [NKJV] (WLC 10:1)וּבְכָל־זֹאת אֲנַחְנוּ כֹּרְתִים אֲמָנָה וְכֹתְבִים וְעַל הֶֽחָתוּם שָׂרֵינוּ לְוִיֵּנוּ כֹּהֲנֵֽינוּ׃

    My question for your COMMENT is:

    How should the people confess OUR SINS?

    Roger@TalkofJESUS.COM

  • For you will always have the poor – 4

    For you will always have the poor – 4

    ἀλάβαστρον – alabastron

    The alabaster receptacle of the anointing oil

    To understand why Jesus would say, the poor are with you always,” we must understand anointing as commonly understood in the culture of the day.

    People traveled to and from homes with no running water mostly by foot and anointing is often associated with washing or cleansing. Jesus instructs us to give to the poor. He cautions not to neglect washing or anointing ourselves with oil when we fast for the Lord.

    MATTHEW 6:17-18

    But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.


    A common anointing

    Anointing with oil along with washing up was part of hospitality, a godly attribute commanded of the Jews. Of course these various oils and ointments needed kept in some sort of container.

    On special occasions a newly opened, expensive fresh oil was most appropriate. The ancients considered alabaster to be the best material in which to preserve their ointments. Breaking the box, probably means breaking the seal of the box. 1. 

    An earlier anointing

    This scene takes place in the early days of Jesus’ preaching of the Good News in Galilee. Jesus cleansed lepers. Jesus healed a man who could not walk and a man who could not use his hand.

    Crowds came to hear him and to be healed of their diseases. Those troubled with unclean spirits cured and all the crowd sought to touch him, for power came out from him and healed them all.

    LUKE 7:

    Jesus heals the servant of a Roman soldier by command from afar. Amazingly, Jesus raised the son of a widow to life from a coffin at his funeral! Healing – healing of every imaginable sort, cleansing of the body and soul by the hand of God!


    36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.


    Jesus accepts our common anointing

    There it is again, earlier in Jesus’ ministry, the alabaster flask of ointment. How does Jesus react here in the presence of his esteemed host?

    44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.

    Consequently, Jesus admonishes his host for neglecting the very least of hospitality commonly extended to guests. He corrects Simon’s hesitation to honor a guest by instead praising the anointing by this woman. For she has done what Simon was obliged to do. And the Lord further emphasizes his authority by his peace of dismissal.

    ” 48 And he said to her, “Your sins are forgiven.”

    50 And he said to the woman, “Your faith has saved you; go in peace.”


    Anointed as a welcome guest, healer, one who revives the soul of one dead in the flesh. Jesus, anointed as a King given His due. And finally, anointed for his own burial, only to rise again to rule eternally.


    To be continued…