Tag: caesar

  • a Failure of Kings Advent 4 of Christ

    a Failure of Kings Advent 4 of Christ

    What do you think about Kings?

    • Do you have a Sovereign?
    • Would you like to follow one?

    Who is your King?

    Perhaps your gut response would be no different than that of the high priests of Jerusalem at the capital trial of Jesus.

    The chief priests answered, We have no king but Caesar.

    Gospel of John 19:15b King James Version

    You may say that WE have no religious leaders in charge of a nation. But look closer at leadership titles where you will discover priests in politics. And don’t miss some presidents, premiers, prime ministers and even kings governing as Caesars.

    Descendants of Abraham did not always have kings, nor did the kings of Israel, Judah and Judea always have power.

    a reminder of Roger@TalkofJesus.com

    a glance at kings of the Promised Land

    Previously we witnessed pre-history as a timeline, essentially beginning again from the restoration of life at the time of NOAH.

    Which kings in history have been successful and which kings were a failure?

    TODAY, before we proceed to the recognized historical kings of Israel let’s also consider others from the Mosaic record.

    kings and princes mentioned by Moses

    mālaḵ verb, מָלַךְ

    Strong’s H4427 in the following manner: reign (289x), king (46x), made (4x), queen (2x).. more

    And Bela the son of Beor reigned H4427 in Edom: and the name of his city was Dinhabah.

    • KINGS of cities (or later City-States in places such as Greece)
    • Perhaps Prince would fit better.
    • Or maybe, Mayor? (But they were military generals as well.)

    meleḵ מֶלֶךְ

    The KJV translates Strong’s H4428 in the following manner: king (2,518x), misc..

    That these made war with Bera king H4428 of Sodom, and with Birsha king H4428 of Gomorrah, Shinab king H4428 of Admah, and Shemeber king H4428 of Zeboiim, and the king H4428 of Bela, which is Zoar.

    Genesis 14:2 King James Version


    These are just a few of the kings who made war. (That’s what Kings tend to do.) Therefore, Abraham (a Prince without a city. So like these kings and generals he was treated as a king when he helped them win a battle.

    And Melchizedek king H4428 of Salem brought forth bread and wine: and he was the priest of the most high God.

    14:18 וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃

    Melchizedek NOT just the mayor of Jerusalem or a mere Prime Minister or even Prince (as Abraham was generally treated) — the כֹּהֵן – kōhēn – Priest of ʿelyôn ‘ēl


    IF in this 21st century of the Common Era WE independent evangelists (who know nothing of kings) attempt to compare Abraham, Melchizedek, David or Solomon to any common Caesar of this day,

    or

    IF WE anoint JESUS with simply the same royal title of any King (such as Charles),

    THEN WE miss many overlapping roles of Sovereignty the Lord God gave to these men

    AS WELL AS equally important roles of the Christ our High Priest and our Prophet dismissed and diminished by the common Caesar’s of these last days.

    Roger@TalkofJesus.com

    Kings of the Promised People

    kingdom Saul David Solomon & surrounding kingdoms of Ammon, Edom and other gentiles

    From a promise of the LORD to Abraham, a king without a country,

    to David conquering King uniting twelve tribes, Solomon son of David built the Temple and an Empire.

    You will be as familiar with the Dan to Beersheba borders as me.

    Additionally you may have discerned that Solomon conquered to the north beyond Damascus as far as Tiphsah on the Euphrates River [1 Kings 4:24].

    Solomon a distant memory of success

    The Jews of Jesus’ incarnate days had visualized their glorious past in the empire of Solomon. These contemporaries of Jesus nostalgically recalled Solomon as a Caesar of Israel in his time.

    From ~989 B.C. until his death in ~931 B.C. Solomon’s influence extended even into all the nearby world.

    Centuries of Failed Kings Before Christ

    King Solomon, however, loved many foreign women along with the daughter of Pharaoh [king of Egypt]—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women.

    2 These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.”

    1 Kings 11:1-2 BSB

    Christian preaching makes much of monogamy here while ignoring common customs of marriage alliances between political rulers of nations through intermarriage. Yet the LORD had forbidden it.

    And incentives inviting our cultural bias against the True God of Israel continue as a leaven diluting a Common Era Church to this day.

    Frequently forced alliances led to the fall of Israel [722 BC] and decline through gradual apostasy compromised Judah just a century later [606 BC].

    esile to babylon

    606 B.C. Some captives taken to Babylon. (Daniel included)

    597 B.C. More captives taken to Babylon. (Ezekiel included)

    586 B.C. Jerusalem is destroyed by fire.


    Kings of Chosen Captives

    Without dwelling on all the kings of both Israel and Judah who ‘did evil in the sight of the LORD,’ we’ll move forward to those left powerless by defeat and the refining of the Lord our God.

    2 Kings 17 – Failure of Israel

    3 Against him came up Shalmaneser king of Assyria.

    And Hoshea became his vassal and paid him tribute. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year.

    Therefore the king of Assyria shut him up and bound him in prison.


    Egypt's king (not so much a god and Pharoah to an Assyrian king) wouldn't help Hoshea out of his political servitude to Shalmaneser king of Assyria. 

    Does this king's representative vassal relationship sound somewhat prophetic of a later Herodian whoredom with Rome?

    Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it.

    In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria…

    2 Kings 17:5-6a ESV ~724BC -722 BC


    Meanwhile, back in Judah

    Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him. He remained faithful to the LORD and did not turn from following Him; he kept the commandments that the LORD had given Moses.

    7And the LORD was with Hezekiah, and he prospered wherever he went. He rebelled against the king of Assyria and refused to serve him. 8He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.

    2 Kings 18:5-8 BSB

    • 701 B.C. 200,000 of the inhabitants of Judah captured by Sennacherib
    • 621 B.C. Nineveh, Assyria falls to Babylon and Media (the Medes)
    • 586 B.C Judah falls to Babylon, the rebuilt Temple destroyed and captured families of the leading Jews led captive to Babylonia
    esile to babylon
    Flight of the Prisoners, Artist: Tissot, Photographer: John Parnell, Photo © The Jewish Museum, New York

    600 years Before Christ, No more Kings of Israel;

    No King of the Jews in Jerusalem!


    Hope only for a few

    Biblical Foundations of Freedom

    The Prophesy of Isaiah, with some familiar to Christians as prophesy foreseeing the Messiah born in Bethlehem of Judea (formerly Judah), is set earlier than what we have just read in the context of the divided kingdom.

    Isaiah 10:

    Here in part is Isaiah’s and the LORD’s lament:

    11 ” ‘..shall I not deal with Jerusalem and her images

    as I dealt with Samaria and her idols?’ ”

    19 And the remaining trees of his forests will be so few

    that a child could write them down.

    22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness.

    Two mote Empires (Before Christ & Rome)

    For those who like me may have occasionally fallen asleep in history class I'll make this rise and fall of three Empires brief.
    • a remnant does return to Jerusalem and rebuilds its wall and Temple
      • 536 B.C. Cyrus the Great permitted the return. 49,897 Jews returned from Babylon to Jerusalem.
    • 516 B.C. The temple was completed. source
      • (Jerusalem will later get a Governor, Nehemiah and a Priest, Ezra),
      • But still no King since they are subjects of Persia.
    If not a king, how about a Queen?

    And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

    Esther 2:17 KJV

    Yet Esther becomes co-regent of the Medes and Persians [~478 B.E.] not simply a small remote city of Jerusalem.

    • Malachi’s prophecy likely came sometime after the ministry of Nehemiah around BC 458-445.
    • Malachi is the last prophet to speak before Christ.

    Before Caesars, Greeks

    The advent of Christ takes place in Judea and beyond, documented in Greek texts as was the whole New Testament. Persia.

    323 BC world map of Alexander the Great

    It’s a period of some 400 years Before Christ.

    Jews from Persia in the east, in Samaria to the north and even west as far as Rome became divided in their interest in the Bible given by Moses and the Prophets.

    Thanks to Alexander the Great, the nearby world of the Herod’s and Jews spoke Greek (not Hebrew or certainly not the Latin of Rome).

    In the timeline of all history Rome’s consequent defeat of other kings, princes and generals after Alexander’s death and division of yet another Empire would set the stage for the birth of a King from before all time born into it in a little Judean town unnoticed by a vassal King appointed by Caesar, a king of a captive Israel actually raised in distant Rome.

    These centuries of ADVENT lead up to a glorious day central to all of history and all of mankind.


    NEXT: Christmas 2024 of the Common Era, God-willing

  • 1st century Rome – an awkward embrace of RELIGION & politics

    1st century Rome – an awkward embrace of RELIGION & politics

    Then Pilate said to them,

    “You take Him and judge Him according to your law.”

    Therefore the Jews said to him,

    “It is not lawful for us to put anyone to death”

    John 18:31 NKJV

    As a reminder from our study of John 18, the Messiah Jesus was seized by officials of the Temple in Jerusalem, who then brought their accused before the Roman Prefect Pontius Pilate.

    Who’s in charge of justice?

    A lengthy consideration of the history of Rome may seem to have little to do with 1st c. Jerusalem and the trial of Jesus Christ. In fact, Rome’s lessons of politics and religion not only add context to this pivotal event in history, but to our own struggle between empires and the rule of God.

    As you breeze through it or dig into some of Rome’s culture through additional secure links, think about the dance of power between political and religious leaders.

    We have thus far examined the impact of politics in religion and actions by officials of the Temple against Jesus.

    Now we will briefly leave Jerusalem for Rome and examine the culture Rome’s religions and impact on a Roman Governor like Pontius Pilate in this small and distant part of Roman Syria.

    Gaius Julius Caesar

    Roman general and statesman

    b. 100 BC – until his assassination 15 March 44 BC

    less than a century before the Roman crucifixion of Jesus Christ

    The Julii Caesares traced their lineage back to the goddess Venus

    Britannica.com

    The Republic of Rome

    ..the late Roman Republic was surely the sole superpower of the western world..

    realmofHistory.org
    Disclaimer: I am a theologian, not a historian and therefore make no claim to accuracy of the extensive knowledge of several researchers linked separately here for your additional understanding of the history of Rome and its culture as it affected the Empire of the 1st century AD.
    
    continued quote below from Realm of History 

    [Rome] ..Then came the ascendancy of the great Julius Caesar, one of the greatest generals of his time, who was responsible for bringing Gaul (present-day France) into the Roman dominion by 50 BC. These signs of progress were matched by the conquering of eastern Anatolia and Armenia proper (in the preceding decade), thus bringing the Romans to the very edge of the Caspian Sea.

    But then came the chaotic times, with the assassination of Caesar, the subsequent Triumvirate troubles, and civil wars, and ultimately the eclipse of the Roman Republic – thus making way for the rise of the Roman Empire in 27 BC, under the helm of Augustus.


    Culture of the Republic

    Remember that this diminishing concept of the Republic had begun centuries before in a city-state on Italia then ends abruptly with the assassination of Julius Caesar.
    
    Source below: National Geographic
    • The Roman Republic was founded in 509 B.C.
      • after the last Etruscan king that ruled Rome was overthrown.
    • Rome’s next government served as a representative democracy
      • in the form of a republic.
    • Rome’s wealthiest families .. held power
      • only they could hold political or religious offices.
      • lower classes later gained power within the government.
    • At the heart of the Roman Republic was the Senate.
      • The Senate lasted as a sole governing body for the republic for only a brief time until 494 B.C.

    .. in the 1st century B.C. the famous Roman orator Marcus Cicero uncovered a plot by a Roman senator .. to overthrow the Roman government.

    Ultimately, factions emerged (loyal to either the patrician or plebeian classes or to a specific military general), hostilities erupted, and a series of civil wars plagued the republic.

    During these civil wars, a prominent general and statesmen named Julius Caesar began gaining significant power. He commanded the loyalty of the soldiers in his army and enjoyed access to substantial wealth after conquering the province of Gaul.

    • The Senate, fearful of Caesar’s power, demanded he give up command of his army and return to Rome as a citizen.
    • Caesar refused, instead marching his army south directly into Rome.
    • As a result, another civil war erupted between Caesar and his chief political rival, Pompey.
    • a group of senators conspired and assassinated him.

    Augustus Caesar – Rome’s First Emperor

    In response to Caesar’s death, his nephew and heir Augustus defeated the conspirators. He then established himself as the first Roman emperor.

    The Roman Empire dramatically shifted power away from representative democracy to centralized imperial authority, with the emperor holding the most power. Unlike Julius, Augustus Caesar (i.e. Octavian) used political prowess to appoint officials to government.

    Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius [Publius Sulpicius Quirinus] was governor of Syria.

    the Gospel of Luke 2:1-2 NASB

    Sent by the gods

    The Ara Pacis Augustae
    Ara Pacis of Augustus

    Rome’s political bickering between the classes ends abruptly on the ides of March, 44 B.C. with the assignation of Julius Caesar, effectively dissolving Rome’s flailing republic with its Senate and representatives of lower free classes of citizens.

    Julius Caesar’s recognition as a god of the Roman state in ..42 BC enhanced Octavian’s prestige as son of a god.

    Britannica
    Had I been living at the time of Christ's trial this would have taken place about the time of my own birth, i.e. seven decades ago

    Octavian also launched elaborate religious and patriotic publicity, centring on the classical god of order, Apollo..

    In addition, Octavian had started to prefix his name with the designation “Imperator,” to suggest that he was the commander par excellence.. gradually concentrating on the plain, emotive name “Caesar Son of a God.”

    … his name Caesar, acquired through adoption in Julius’s will, was supplemented by “Augustus,” an appellation with an antique religious ring… – Britannica

    Might makes right and establishes its peace by the power of war.

    Caesar Augustus, by his military might and political prowess, introduced a peace of Rome forcing a better world of prosperity and restoring ‘the religion of the Republic.’

    ‘The strength of Rome lay in the iron discipline of its troops rather than fortified positions.

    The Historical Atlas of the Bible

    The Roman Prefect – Pontius Pilate

    Source: Wikipedia
    • Pilate was likely born to a middle-class family in southern Italy with some influence in Rome.
    • He probably served in the Roman army before promotion.
    • Pilate would have had a military command before becoming prefect of Judaea in 26 A.D.
      • Prefect‘ was a title for a temporary appointment of the leader of a city-state, later used for a more permanent regional govenor.
      • The post of governor of Judaea was of relatively low prestige.
      • Technically the Prefect of Judea served under a governor of the Roman province of Syria, however Tiberius had not bothered to appoint one to replace Syria’s former governor.

    Where does Pilate fit in to the religions of Rome?

    Roman soldiers would have regularly paraded though the public streets of Rome during festivals (some religious, some civic), when returning victorious from war (which was with some frequency) and after ceremoniously worshiping in public and marching from Rome for their next military campaign.

    Pilate no doubt would have been a participant in these public shows of the military many times in his early career. As a participant and possibly a leader of such public processions in Rome, Pilate would fully understand the implications of this man Jesus riding into Jerusalem just a few days prior to the cheers and adulations of the crowds.

    Was Jesus entering Jerusalem a religious processional?

    To Pilate it seemed more like a victorious popular leader praised by the multitudes of Jerusalem (like when conquering generals return to Rome.

    No doubt the Sanhedrin sees this Jesus as a religious threat to them, but what is that to Rome?

    Meaningless. The vanity of these Jews thinking that they still had anything to do with governing Judea.

    Religion in Roman Culture and Military

    source: Wikipedia

    Roman religion was practical and contractual, based on the principle of do ut des, “I give that you might give”. Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma..

    This religion of the Roman Prefect Pontius Pilate is, of course, quite different from the worship of the Jews of Judea. Although some aspects or Roman and Jewish religion were similar.

    For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family’s domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances.

    .. when Rome struggled to establish itself as a dominant power, many new temples were built by magistrates in fulfillment of a vow to a deity for assuring their military success.

    Pilate and other Roman soldiers would have been part of festivals and honors paid to such victories at these shrines or temples in Rome.

    Roman theology acknowledged that di immortales (immortal gods) ruled all realms of the heavens and earth. There were gods of the upper heavens, gods of the underworld and a myriad of lesser deities between. Some evidently favoured Rome because Rome honoured them, but none were intrinsically, irredeemably foreign or alien.

    Public religious ceremonies of the official Roman religion took place outdoors, and not within the temple building.

    Wikipedia

    Religion and the military

    Military success was the touchstone of a special relationship with the gods, and to Jupiter Capitolinus in particular; triumphal generals were dressed as Jupiter, and laid their victor’s laurels at his feet.

    Roman commanders offered vows to be fulfilled after success in battle or siege; and further vows to expiate their failures…

    Roman camps followed a standard pattern for defense and religious ritual; in effect they were Rome in miniature.

    Caesarea, Roman capitol of Judea built with cooperation of Herod the Great, was home to the Prefect of Judea Pontius Pilate, his family and loyal troops for ten years.

    Each camp had its own religious personnel; standard bearers, priestly officers and their assistants, including a haruspex, and housekeepers of shrines and images. A senior magistrate-commander (sometimes even a consul) headed it, his chain of subordinates ran it and a ferocious system of training and discipline ensured that every citizen-soldier knew his duty.

    Judea (and other provinces) after Augustus

    Under the rule of Augustus, there existed a deliberate campaign to reinstate previously held belief systems amongst the Roman population. These once held ideals had been eroded and met with cynicism by this time.

    The imperial order emphasized commemoration of great men and events which led to the concept and practice of divine kingship.

    Emperors postceding Augustus subsequently held the office of Chief Priest (pontifex maximus) combining both political and religious supremacy under one title.

    Jews and Judaism were tolerated in Rome by diplomatic treaty with Judaea’s Hellenised elite. Diaspora Jews had much in common with the overwhelmingly Hellenic or Hellenised communities that surrounded them.

    By the Augustan era, the city of Rome was home to several thousand Jews.

    Wikipedia

    Again, even prior to his later appointment as Prefect of Judea, Pilate would have been familiar with the Jews.

    We will return to Pilate's problem of the 'king of the Jews' as Prefect of Judea.
    
    To be continued...
    Page TWO - Please click Page 2 below for the questions.

    Pages: 1 2

  • Kings, Governors, Politicians & Priests 2– Pontius Pilate

    Kings, Governors, Politicians & Priests 2– Pontius Pilate

    Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου

    “Tis katēgoria pherō kata ho anthrōpos hoytos?

    John 18:29 – question of Pilate to the Jews who brought Jesus before him

    What accusation do you bring against this Man?”

    Pilate’s question to those who brought Jesus before him is most appropriate for any judge of a man brought to law before the court.

    Previously we discussed in Kings, Governors, Politicians & Priests – Power in the Palaces of Justice the political nature of the accusations of Jerusalem’s religious officials. We also addressed why the Jewish prosecutors brought their Messiah to the Roman Prefect, Pontius Pilate.

    Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover.

    John 18:28 NIV

    John 18:

    29 Therefore Pilate went out to them and said, “What accusation do you bring against this Man?”

    30 They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.”

    Did these Jewish religious prosecutors answer Pilate’s question – what charge against this man?

    The Jewish officials make no specific charge before the judge of this court, the Governor Pilate. They indict Jesus as ‘an evildoer.’

    31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.”

    In effect, the Roman Governor of all the province of Judea acting as High Court Judge of Jerusalem tells them, ‘Case dismissed.’

    Politics & Religion

    If you read too quickly through the trial transcript (as we often do Scripture) you may miss more of the motivation and underpinnings of politics and religion in Jerusalem.

    • Pilate (Governor and Judge) dismisses the case of the Jews against Jesus.
    • The Prosecutors (Jewish officials) appeal his judgment immediately.
    We'll return to the Praetorium of Pilate,
    but first the questions of politics.

    Who is Pontius Pilate?

    Pontius Pilate (Latin: Pontius Pīlātus [ˈpɔntɪ.ʊs piːˈlaːtʊs]; Ancient Greek: Πόντιος Πιλάτος, Póntios Pilátos) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD.

    Source: Wikipedia
    • First, Pilate is Roman in every context of culture.

    • Second, Pilate is a politician.

    He was appointed by Roman leaders as Prefect for this challenging eastern extreme of the Empire. His ten year appointment means that Pilate has full understanding of Jerusalem’s politics of religion prior to the Jews bringing Jesus to trial.

    It may be helpful to think of the Roman Prefect Pilate, governing from Herod’s elegant palace during every large Jewish festival, as a governor replacing the former kings – a sort of remote emperor of Rome.

    He commands nearly 3000 troops, which Pilate can order at will to control Jerusalem’s crowds and zealous pilgrims. Jesus’ trial for Pilate falls only in the jurisdiction of keeping the pax Romana peace for Rome in Jerusalem.

    To understand Pilate, Rome’s Governor, you first must understand the politics & religion of Rome.

    anno Domini is Medieval Latin and means “in the year of the Lord”

    Rome – 1st c. Anno Domini

    We know the connection of Caesar Augustus to the birth {in approximately 6-4 BC} of Jesus Christ.

    In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.

    Luke 2:1 NIV

    But understand the politics of Caesar throughout the Empire over time and gain insight into Pilate’s politics in this trial of Jesus {in approximately AD 30-33} far-removed from Rome in distant Judea.

    Coin of Caesar Augustus

    Caesar

    Καῖσαρ, Καίσαρος , Caesar (properly, the surname of Julius Caesar, which being adopted by Octavianus Augustus and his successors afterward became an appellative, and was appropriated by the Roman emperors as a part of their title)

    • Tiberius Caesar Augustus was the second Roman emperor, reigning from AD 14 to 37 (during the time of Jesus’ trial). He succeeded his stepfather, the Roman emperor Augustus. – source: Wikipedia
    • Tiberius’s father, also named Tiberius Claudius Nero, a high priest and magistrate, was a former fleet captain for Julius Caesar. – source: Britannica.com
      • Don’t miss this: he was a Roman soldier commanding a fleet AND a judge AND a high priest; that is military, governing and religious authority
    • Emperor (Tiberius Caesar Augustus), ‘one of the greatest Roman generals’ appointed Pontius Pīlātus [ˈpɔntɪ.ʊs piːˈlaːtʊs] governor of the Roman province of Judea in AD 26/27 {a few years prior to Jesus’ trial for which he is best known}.
    More about the politics & religions of Rome to come…
    Page TWO - Please click Page 2 below for the questions.

    We’ll return to the Pilate’s trial of Jesus Christ, but I would like to provide a few more resources about the politics and religions of the Roman Empire before we do.

    To be continued...

    Pages: 1 2