Tag: jeremiah

  • Jude -3- Apostates

    Jude -3- Apostates

    Why did Jude write to the churches about apostasy? What is apostasy and how do we recognize apostates?

    As we learned previously in the study of Jude’s reason for exhortation, certain intruders have joined the churches to which he writes. Jude describes them as ungodly people who pervert God’s grace. He accuses these apostates of denying our Master and Lord Jesus Christ.

    Jude

    5 [NASB] Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

    Why a reminder from the Old Testament?

    The approach of the church is different in Christ than that of the Jewish culture from which they have been redeemed by the Lord.

    A first century view of the church

    Donald Guthrie in The New Testament Approach to Social Responsibility writes:

    The New Testament assumes the validity of the Old Testament view that man was made in the image of God.1 The whole conception of sin requires that there must have been a state from which man has deviated.

    Guthrie continues with reminders of the social nature of the church of the first century to which Jude writes:

    The New Testament doctrines of redemption and reconciliation are central to the whole Christian message and involve a disarming of man’s natural enmity against God and of his self-centredness.7

    The consequence of this is that redeemed man finds himself with an entirely new set of values and yet remaining in his former alien environment. A tension must at once develop between his former way of looking at social responsibility and his new principles in Christ.

    The New Testament concentrates on the privileges and responsibilities of the Christian life, because this was the aspect which was new. The Christian faith demands new attitudes and actions which are of prior importance for those who have just turned away from a pagan background. This will explain the relative paucity of specific exhortations towards social responsibility.

    Examples from the Old Testament

    Jesus, nevertheless, teaches the validity of the Old Testament from where Jude takes examples of exhortations as contemporary reminders for our faith.

    “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”

    Matthew 5:18 KJV – the words of Jesus about the Old Testament

    Jesus told numerous stories from the Old Testament as well. For an excellent of His view of Scripture you can read this article by Don Stewart.

    Apostasy

    Before we continue with the examples of Hebrew history, let’s define what Jude does not specifically name. (You already know the challenges of Hebrew, Greek and Latin translations into today’s English.)

    Apostasy – definition

    from the OXFORD dictionary

    The abandonment or renunciation of a religious or political belief or principle.

    ‘the execution of their leader for apostasy brought widespread criticism’

    Origin

    Middle English from ecclesiastical Latin apostasia, from a late Greek alteration of Greek apostasis ‘defection’.

    ἀποστασία – apostasia

    Definition from the Greek: defection from truth (properly, the state) (“apostasy”):—falling away, forsake.

    מְשׁוּבָה

    Definition from the Hebrew mĕshuwbah : turning away, turning back, apostasy, backsliding

    The Bible warns of the apostasy of the Lord’s chosen people more times than the New Testament church specifically warns believers against it.

    “Your own wickedness will correct you,
    And your apostasies will reprove you;
    Know therefore and see that it is evil and bitter
    For you to forsake the LORD your God,
    And the dread of Me is not in you,” declares the Lord GOD of hosts.

    Jeremiah 2:19 NASB

    Jude’s Old Testament Exhortations

    Various Biblical headings for the verses to follow from Jude’s letter read:

    • Apostates: Past and Present -CSB
    • False Teachers – NTE
    • Old and New Apostates & Apostates Depraved and Doomed – KJV
    • Judgment on False Teachers – NSRV
    • Past history warns us that the unfaithful have mingled with the faithful & Be on your guard against these wicked men – PHILLIPS

    So as not to extend exposition of this twenty-five verse letter into another post, I will link the important cross-references for these Old Testament verses for your further study. I suspect the the first century readers of Jude’s exhortations warning against apostasy knew these examples much better than I can remember.

    1. Jude 1:5 – Egypt
    2. v. 6 – Angels – a multitude of examples throughout both Testaments
    3. vs. 7-8 – Sodom and Gomorrah
    4. v. 9 – Michael the Archangel, concerning Moses
    5. v. 11 – Cain, Balaam & Korah
    6. vs. 14-15 Enoch

    Egypt

    For I should like to remind you, my brothers, that our ancestors all had the experience of being guided by the cloud in the desert and of crossing the sea dry-shod. … many of them failed to please God, and left their bones in the desert. Now in these events our ancestors stand as examples to us, warning us not to crave after evil things as they did.

    1 Corinthians 10 excerpt – J.B. PHILLIPS

    Angels and Archangels

    For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

    Ephesians 6:12 NASB

    Michael, from the vision of Daniel 10 [audio]

    Sodom and Gomorrah

    “I destroyed some of your cities,
    as I destroyed Sodom and Gomorrah.
    Those of you who survived
    were like charred sticks pulled from a fire.
    But still you would not return to me,”
    says the LORD.

    Amos 4:11 NLT

    Cain, Balaam & Korah

    All apostates! And for the most part we know their sins. Yet do we recall their warnings from the Lord?

    The Lord warns Cain

    Then the Lord said to Cain, “Why are you furious? And why do you look despondent? 7 If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

    Genesis 4:6-7 CSB

    The Lord & an Angel warn Balaam

    And God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”

    And the Angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me.

    Numbers 22:12,32 NKJV

    Moses warns Korah & The Lord warns Moses & Aaron

    Moses also told Korah, “Now listen, Levites! Isn’t it enough for you that the God of Israel has separated you from the Israelite community to bring you near to himself, to perform the work at the Lord’s tabernacle, and to stand before the community to minister to them?

    The Lord spoke to Moses and Aaron, “Separate yourselves from this community so I may consume them instantly.”

    Numbers 16:8-9, 20-21

    Have we recognized the apostates opposed to the Lord and separated them from His church?

    The Lord requires both our faith and our loyalty. He cautions us concerning those who would turn against the faithful, loyal congregation of believers.

    Jude warns:

    These people are dangerous. They share communion of Christ with you, but only care about themselves. These men (and presumably women) are a menace to good fellowship. They are shepherds (pastors and priests) who care not for their sheep. These opinionated apostates are clouds without water, trees without fruit, twice-dead, and uprooted. Do not listen to them.

    Jude makes other comparisons of these apostates to raging waves splashing up their own shame and wandering stars ‘for whom the deepest darkness has been reserved forever,’ a clear reference to the eternal punishment of Satan’s apostate angels.

    Enoch Predicted an Apostasy of Israel

    The study of Jude’s source material [linked above] is complex. See Jude 1:14. Yet to simplify the apostasy of Israel which the Lord spoke to Moses at the time of his death, here is an excerpt from its scriptural background.

    Deuteronomy 31 & Intro from the Song of Moses

    The Lord said to Moses, “Behold, you are about to lie down with your fathers; and this people will arise and play the harlot with the strange gods of the land, into the midst of which they are going, and will forsake Me and break My covenant which I have made with them. Then My anger will be kindled against them in that day, and I will forsake them…

    “They have acted corruptly toward Him,
    They are not His children, because of their defect;
    But are a perverse and crooked generation.
    “Do you thus repay the Lord,
    O foolish and unwise people?

    Deuteronomy 31:16-17a,32:5:6a NASB

    A Reminder of Scoffers

    Jude reminds the church that the Apostles also warn of those who deny the power and judgment of Almighty God and turn from the grace of our Lord Jesus Christ.

    “In the last time there will be scoffers, indulging their own ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions.

    Jude 1:18b-19 NRSV

    But you, beloved…

    Jude addresses the church agapētos, beloved ones, just as James in his letter had cautioned: “Do not be deceived, my beloved brethren.”

    Jude and also James knew the familial love of Jesus. Both letter writers love those saints of the church faithful to Christ, their brother, the risen Lord.

    But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life.

    Jude 1:21-22 CSB

    How shall we view the apostate?

    Have mercy on some who are doubting.

    Is this unexpected as our attitude toward some who temporarily turn against Christ?

    Jude shares the same teaching as Christ.

    “Blessed are the merciful, for they shall receive mercy.

    The words of Christ, Matthew 5:7

    By our mercy and Christ’s grace some may be built up in the true faith.

    Save others

    ‘Snatching them out of the fire,’ Jude pleads, a clear reference to saving their souls from hell.

    σῴζω – sōzō – Saveto rescue from danger or destruction

    It is the same Greek word for save familiar to all from John 3:16. Jude urges the church to save those of the world who come to us.

    Have mercy with fear

    “And on some have mercy with fear, hating even the garment polluted by the flesh,” Jude cautions.

    But what fear?

    φόβος – Most know the word phobos and its meaning: dread or that which strikes terror.

    What strikes terror in your heart?

    Your own death?

    Judgement? Eternal damnation?

    Or do you fear for the souls of others more than you fear them? For these are loved ones, friends and those who you know as a part of the church. Some apostate ‘christians’ have turned against the Lord Jesus Christ!

    Do you fear man or the Lord God?

    Luke tells us in the Acts of the Apostles,

    So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.

    Acts 9:31 NASB

    Jude’s reference to ‘hating even the garment polluted by the flesh’ clearly calls the church to hating the sin, yet not the sinner. Let us clearly identify the spotted speech of apostates among us, urging those with such worldly coverings to purify their sins in the blood of Christ.

    And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

    James 3:6 NASB

    Let us watch that we condemn the sins of the apostates among us, while not judging their souls which the Lord may choose to snatch from the fire.

    Benediction

    Jude wants to encourage the church, giving those saints faithful to the Lord praise. Yet he has chosen to exhort the church against apostates, warn us against the sins which defile us and turn our witness against Christ.

    He briefly makes his strong warning and now closes with praise to the Lord. You may have heard such comforting benedictions from a pastor of your own church congregation.

    Now to him who is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen.

    Jude 1:24-25 CSB Benediction

    Christ Jesus can keep you from stumbling so that you may stand in His holy presence. You will know His glory, because of His mercy and grace of covering our sins by His shed blood.

    God IS our Savior, through the sacrificial love of Christ Jesus, our Lord and Savior. Anyone who does not believe in the only One who can save us is an apostate, turned against the Lord our God!

    To Him be all glory, majesty, power and authority. As it was in the beginning, it will be now and forever. AMEN.

  • Our Lament and Weeping -4- unless You have completely rejected us

    Our Lament and Weeping -4- unless You have completely rejected us

    We began by outlining his Lament over Jerusalem and continued with Judgment on Jerusalem and Hope through God’s Mercy, where Jeremiah pleas for mercy based on his own suffering. After the four elegies he described the suffering of God’s people.


    Terrors of the Besieged City

    Judah refused to listen to God’s warnings through Jeremiah and other prophets to repent.

    Other nations battle over control of Jerusalem, which is eventually destroyed. Jeremiah then writes four acrostic elegies.

    He gives a defeated people songs crying out to the LORD.

    “Why,” they ask, has the Lord rejected his defenders of Jerusalem, his holy altar and chosen people?

    Aidan Bartos photo unsplash
    9/11/2001

    Lord, remember what has happened to us.

    Lamentations 5:1a CSB

    We should have expected it! This evil of the nations has threatened us before, but now it is too late.

    The Lord allowed it. Like our own national mournings, Jerusalem’s falls become reason for lament.


    Lamentations 5:

    Look, and see our disgrace!

    Lamentations 5:1b

    2 Our inheritance has been turned over to strangers,
    our houses to foreigners.

    Everything for which we have worked, all of our hopes for the future – gone.

    3 We have become orphans, fatherless;
    our mothers are widows.
    4 We must pay for the water we drink;
    our wood comes at a price.
    5 We are closely pursued;
    we are tired, and no one offers us rest.


    A Kurdish Syrian woman walks with her child past the ruins of the town of Kobane, also known as Ain al-Arab, on March 25, 2015. (Yasin Akgul/AFP/Getty Images)
    Kurdish mother with son in ruins of their town AD 2015

    Now I ask us: if the Lord has allowed this destruction of our hopes in past generations, why do we not remember the widows and fatherless forced from their homes in this day?

    7 Our fathers sinned; they no longer exist, but we bear their punishment.

    Woe to us

    Jeremiah continues by telling of men risking their lives to obtain food and of women raped. He laments that princes are hung by former slaves who now rule and they see that young boys are made into slaves.

    15 Joy has left our hearts;
    our dancing has turned to mourning.
    16 The crown has fallen from our head.

    Woe to us, for we have sinned.

    Lamentations 5:15b

    Woe אוֹי is a crying out, a lament.

    The prophet Isaiah had also spoken the Lord’s judgment:

    The look on their faces testifies against them,
    and like Sodom, they flaunt their sin;
    they do not conceal it.
    Woe to them,
    for they have brought disaster on themselves.

    Isaiah 3:9

    The Lord had warned these descendants of Jacob, transgressors of the Law of Moses

    Now His blessings are replaced by woe. Yet Jeremiah closes his lament with a prayer for restoration, a ray of hope for the remnant of Jacob.

    You, Lord, are enthroned forever

    21 Lord, bring us back to yourself…

    Shouldn’t this be the plea of each of us?

    5:21 הֲשִׁיבֵנוּ יְהוָה אֵלֶיךָ ונשֶׂוב

    shuwb Yĕhovah shuwb

    Restore us to yourself, O LORD, that we may be restored! – NASB

    … so we may return; renew our days as in former times…5:21b CSB


    Ah, here is the hope of Jeremiah for the glory and blessings of the past.

    unless You have rejected us

    Let us go back to the Jerusalem of old. Judah’s king has fallen and Jerusalem reduced to ruble. All of this defeated generation must pray for favor from a foreign land. Yet the prophet closes his lament with humble dependence upon the Lord God. Jeremiah accepts the judgment of God on this generation.

    Lord, bring us back to yourself…

    22 unless you have completely rejected us
    and are intensely angry with us.

    Lamentations 5:22 CSB

    Is God your lord or does your sin provoke His intense anger?

    Why do you cry out to God when you will not bow down to His will?


    Redemption for our sin

    “I will pour out my wrath on sin,” says the Lord. Yet what of our sin which provokes the wrath of God?

    • Jerusalem sinned greatly, Therefore she has become an unclean thing. Lamentations 1:5
    • Our fathers sinned, and are no more; It is we who have borne their iniquities. Lamentations 5:7
    • The crown has fallen from our head; Woe to us, for we have sinned! Lamentations 5:16
    • … The sin of Judah is inscribed with an iron stylus. With a diamond point it is engraved on the tablet of their hearts and on the horns of their altars… Jeremiah 17:1

    Because you people sinned against the LORD and did not listen to His voice, therefore this thing has happened to you.

    Jeremiah 40:3b NASB

    the Messiah Redeemer

    Just prior to a later destruction of Jerusalem, the only Son of God was hung on a Cross for our sins. There He had cried out:

    “ELI, ELI, LAMA SABACHTHANI?” that is:

    My God, My God, why have you forsaken me?

    Matthew 27:46

    Of all laments for sin, this one only redeems.

    The Redeemer of Israel rejected and hung on a Cross. Roman soldier spears the body of Jesus on the cross.
    He was already dead

    In his earlier prophecies, Jeremiah had predicted Jesus the Messiah and Redeemer of Israel to come in a later day.

    Jeremiah 31:

    Proclaim, praise, and say,
    “Lord, save your people,
    the remnant of Israel!”

    Lament Turned to Joy
    15 This is what the Lord says:

    A voice was heard in Ramah,
    a lament with bitter weeping—
    Rachel weeping for her children,
    refusing to be comforted for her children
    because they are no more.

    16 This is what the Lord says:

    Keep your voice from weeping
    and your eyes from tears,
    for the reward for your work will come—

    Do you recall fulfillment of this scripture at the birth of Jesus when King Herod of Judah ordered the slaughter of the innocents in Bethlehem?

    28 Just as I watched over them to uproot and to tear them down, to demolish and to destroy, and to cause disaster, so will I watch over them to build and to plant them”—this is the Lord’s declaration.

    The New Covenant

    31 “Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah.

    Jeremiah 31:31 CSB

    “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.

    This is the work of the Holy Spirit, given after Jesus’ Sacrifice and resurrection.


    Though Jeremiah laments the fall of God’s chosen because of their sin, the prophet reassures the faithful remnant that the Lord is faithful.

    51:5 כִּ֠י לֹֽא־אַלְמָ֨ן יִשְׂרָאֵ֤ל וִֽיהוּדָה֙ מֵֽאֱלֹהָ֔יו מֵֽיְהוָ֖ה צְבָאֹ֑ות כִּ֤י אַרְצָם֙ מָלְאָ֣ה אָשָׁ֔ם מִקְּדֹ֖ושׁ יִשְׂרָאֵֽל׃

    For neither Israel nor Judah has been forsaken
    By his God, the LORD of hosts,
    Although their land is full of guilt
    Be ore the Holy One of Israel.

    Jesus was innocent of sin, even unto death on a Cross for the sins of the world. The Messiah of God had been betrayed by a zealous Disciple named Judas, who would repent of his sin too late.

    Jeremiah had also spoken of this time:

    Then what was spoken through the prophet Jeremiah was fulfilled: They took the thirty pieces of silver, the price of him whose price was set by the Israelites, and they gave them for the potter’s field, as the Lord directed me.

    Matthew 27:9-10

    The LORD has not rejected us, but sent us a pure and perfected Redeemer in Christ Jesus. Do not betray the Lord’s grace given for you on a Cross for your sin. Worship the Lord your God — Father, Son and Holy Spirit. For the Prophets have lamented for our sins and predicted our Savior.

    Amen.

  • Our Lament and Weeping -3- What city has not terrors?

    Our Lament and Weeping -3- What city has not terrors?

    God’s repeated warnings to repent had been ignored and destruction of the land follows with terror and deaths as he now joins the captives driven from Jerusalem.

    From Terror to Elegy

    After the terrors of Jerusalem at the hand of its enemies are complete Jeremiah shares four sad songs as acrostic elegies.

    esile to babylon
    x1952-366, Flight of the Prisoners, Artist: Tissot, Photographer: John Parnell, Photo © The Jewish Museum, New York

    Elegy

    An Elegy is a type of poem that typically expresses a lament for the dead. source Elegies carried an emotional weight due to this subject matter, and their endings would normally be a type of consolation to give closure to those impacted by the death.

    We began by outlining Jeremiah’s Lament over Jerusalem and continued with Judgment on Jerusalem and Hope through God’s Mercy, where he pleas for mercy based on his own suffering. Many have died, as described in his fourth elegy in Lamentations 4.

    Terrors of the Besieged City

    א Aleph
    How the gold has become tarnished,
    the fine gold become dull!
    The stones of the temple lie scattered
    at the head of every street.

    fallen stones - evidence of the terrors of a fallen city of Jerusalem
    fallen stones – Biblereadarcheology.com

    ב Beth

    2 Zion’s precious children—
    once worth their weight in pure gold—
    how they are regarded as clay jars,
    the work of a potter’s hands!

    man embracing child
    Syrian refugee and son

    ג Gimel

    … but my dear people have become cruel…

    Lamentations 4:3b
    violence in 21st c Venezuela

    ד Daleth

    The nursing baby’s tongue
    clings to the roof of his mouth from thirst.
    Infants beg for food,
    but no one gives them any.

    yemen starving child
    Yemen 2018 child starving


    ה He
    5 Those who used to eat delicacies
    are destitute in the streets;
    those who were reared in purple garments
    huddle in trash heaps.

    syria boy trash
    Syria 2014 boy searching for food

    Punishment

    We resist the conviction that sin and evil cause God to act against us. Though we show little fear of the Lord in our daily lives, a single act of violence brings fear of others to the forefront.

    In every century throughout the world man commits evil and we war against each other with hateful violence. The result may not seen like just punishment, but the Lord of eternity rules over the brief lives and places of dust on this troublesome earth.

    All are guilty of sin and perhaps later we feel remorse and repent, but in the meantime other evil men punish the innocent as well as the guilty.


    ו Waw
    The punishment of my dear people
    is greater than that of Sodom,
    which was overthrown in an instant
    without a hand laid on it.

    14 October 1942 Mizocz ghetto, Poland — shooting women and children

    ז Zayin
    7 Her dignitaries were brighter than snow,
    whiter than milk;
    their bodies were more ruddy than coral,
    their appearance like lapis lazuli.

    ח Cheth
    8 Now they appear darker than soot;
    they are not recognized in the streets.
    Their skin has shriveled on their bones;
    it has become dry like wood.

    ט Teth
    9 Those slain by the sword are better off
    than those slain by hunger,
    who waste away, pierced with pain
    because the fields lack produce.

    י Yod
    10 The hands of compassionate women
    have cooked their own children;
    they became their food
    during the destruction of my dear people.


    Wrath of the Lord

    destruction temple ad70
    Burning of Jerusalem AD70

    This would not be the last destruction of Jerusalem, but Jeremiah continues his lament

    כ Kaph
    The Lord has exhausted his wrath,
    poured out his burning anger;
    he has ignited a fire in Zion,
    and it has consumed her foundations.

    ל Lamed
    The kings of the earth
    and all the world’s inhabitants did not believe
    that an enemy or adversary
    could enter Jerusalem’s gates.

    Why?

    מ Mem
    Yet it happened because of the sins of her prophets
    and the iniquities of her priests,
    who shed the blood of the righteous within her.

    Lamentations 4:13 CSB

    Jeremiah then follows with a familiar illustration you may recognize from Jesus’ admonishment of the Pharisees, certainly applicable to the brief time between the Cross and the next destruction of Jerusalem in AD70.

    נ Nun
    Blind, they stumbled in the streets,
    defiled by this blood,
    so that no one dared
    to touch their garments.

    Lamentations 4:14 CSB

    ס Samek
    15 “Stay away! Unclean!” people shouted at them.
    “Away, away! Don’t touch us!”
    So they wandered aimlessly.
    It was said among the nations,
    “They can stay here no longer.”

    The punishment of God’s chosen for their unfaithfulness has surely been banishment – diaspora until the last days are fulfilled.

    No help without the Lord

    פ Pe
    16 The Lord himself has scattered them;
    he no longer watches over them.
    The priests are not respected;
    the elders find no favor.

    ע Ayin
    17 All the while our eyes were failing
    as we looked in vain for help;
    we watched from our towers
    for a nation that would not save us.

    צ Tsade
    18 Our steps were closely followed
    so that we could not walk in our streets.
    Our end approached; our time ran out.
    Our end had come!

    ק Qoph
    19 Those who chased us were swifter
    than eagles in the sky;
    they relentlessly pursued us over the mountains
    and ambushed us in the wilderness.

    mozambique 2019
    Mozambique 2019 cyclone survivors

    Imagine the terror and hopelessness of those fleeing their destroyed cities, homes and devastated landscape with who and what little they could save.

    Yet their warning to those who think this never could happen to them follows.

    Listen, you scoffers

    ר Resh
    20 The Lord’s anointed, the breath of our life,
    was captured in their traps.

    They lament of the defeat of their King.

    We had said about him,
    “We will live under his protection among the nations.”

    Lamentations 4:3:20b

    שׂ Sin
    21 So rejoice and be glad, Daughter Edom,
    you resident of the land of Uz!

    Yes, their neighbors rejoiced in their terror and defeat, but the warning to these revelers resounds a haunting prophesy of their terror to come.

    Yet the cup will pass to you as well;
    you will get drunk and expose” yourself.

    Lamentations 4:3:21b

    ת Taw
    22 Daughter Zion, your punishment is complete;
    he will not lengthen your exile.
    But he will punish your iniquity, Daughter Edom,
    and will expose your sins.

    prisoner release
    Punishment: time served

    God’s justice is served Judah’s exile will end But others will have their sins exposed.

    To be continued...