Tag: Jesus

  • God’s Love Through John: Signs

    John was the youngest of Jesus’ Disciples and the only Apostle who would live to an old age, actually several decades after Christ’s Sacrifice and Resurrection. The Apostle John makes a case to Jews and gentiles alike that Jesus IS God!

    John, a disciple of John the Baptist, now follows the Messiah Jesus
    Andrew and John follow Jesus
    He had been a follower of John the Baptist, whom many recognized as a Prophet. After John testified that Jesus was the expected Messiah, John’s disciples followed Jesus; some immediately like the young disciple John and others after Herod imprisoned John.

    Do you believe in God?

    If you believe that the heavens and earth are created, John illustrates the event which precedes all mankind in a manner similar to the Book of Genesis, then immediately makes a connection between God the Father and God the Son.

    In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 All things were created through him…

    John 1: CSB

    We began this series  with John’s ‘in the beginning’ explanation of Christ from his Gospel and some of John’s letters, then proceeded to ask some basic questions about God.

    God is Spirit

    John also points to the Spirit, in the same way as Genesis points to the Spirit of God having an active role in Creation.

    The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. So it is with everyone born of the Spirit.”

    John 3:8 CSB

    Jesus receives the Spirit of God

    John introduces the respected Prophet John the Baptist, who testifies to the authenticity of Jesus as the Messiah.

    And John testified, “I saw the Spirit descending from heaven like a dove, and he rested on him. 33 I didn’t know him, but he who sent me to baptize with water told me, ‘The one you see the Spirit descending and resting on—he is the one who baptizes with the Holy Spirit.’ 34 I have seen and testified that this is the Son of God.

    John 1:32-34

    Signs – Proof from God

    John’s Gospel presents witnesses and evidence that Jesus is the Messiah with proofs presented throughout his Gospel.

    “Rabbi, we know that you are a teacher who has come from God, for no one could perform these signs you do unless God were with him.”

    John 3:2 – the words of the Pharisee Nicodemus to Jesus

    Perhaps you are a skeptic and because others saw the signs and attested to them a long time ago, you need proof.

    This is where faith and a reasonable logic connect the evidence of the Good News witnessed twenty-one centuries ago. 

    ‘What are these signs that Jesus is the Messiah of Almighty God?’

    Seven Signs John Records

    Jesus told him, “Unless you people see signs and wonders, you will not believe.”

    Jesus to a Roman nobleman – John 4:48

     

    Perhaps Jesus spoke these words not only for the Roman official who showed respect and faith to Him, but also to the crowds of Jewish disciples who had begun seeking signs that Jesus IS the Messiah.

    • John 5:1-16 At a festival in Jerusalem, witnessed by crowds of Jewish pilgrims, Jesus asked a man who had no strength [astheneia] for thirty-eight years, “Do you want to get well?” And the Lord heals him.
    V0012780 Pool of Bethesda, Jerusalem, Israel. Coloured aquatint by L. Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org Pool of Bethesda, Jerusalem, Israel. Coloured aquatint by L. Mayer, 1804. 1804 By: Luigi MayerPublished: 1804 Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0
    Pool of Bethesda

    What a seemingly odd question, “Will you be made whole?”

    The dual meaning from the Greek, Judea’s and the Empire’s common language, implies not only receiving a healthy body once more, but also receiving teaching which does not deviate from the truth.

    Would that be something the multitudes present and saints today would want? Do you want to be made whole, by the Power of God?

    What is your answer?

    8 “Get up,” Jesus told him, “pick up your mat and walk.”

    … 14 After this, Jesus found him in the temple and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” 

    Jesus asks us, “Do you want to be made well?”

    Miracle of the Loaves and Fish

    A huge crowd was following him because they saw the signs that he was performing by healing the sick.

    John 6:2 

     

    14 When the people saw the sign he had done, they said, “This truly is the Prophet who is to come into the world.”

    15 Therefore, when Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

    Only the Twelve witnessed this directly; however note what the crowds would have realized after Jesus had left them to be alone.

    22 The next day, the crowd that had stayed on the other side of the sea saw there had been only one boat. They also saw that Jesus had not boarded the boat with his disciples, but that his disciples had gone off alone.

    ‘How did this Prophet get to the other side without a boat,’ the crowds witnessing a miracle the day before must have wondered? Then they got in their own boats and crossed to the other side to seek Jesus.

    • John 9 Jesus heals a blind man

    We will not dwell on the richness of this later sign of Jesus’ healing of a man who is blind from birth. This miracle as well becomes a sign to us that not everyone who hears the eyewitness accounts has ‘ears to hear’ the truth.

    Not everyone who sees a miracle with our own eyes will ‘have eyes to see’ the wonder of God at work in the life of another mere mortal.

    39 Jesus said, “I came into this world for judgment, in order that those who do not see will see and those who do see will become blind.”

    Resurrection of the dead

    • John 11:32-40 Jesus raises Lazarus from death

    32 As soon as Mary came to where Jesus was and saw him, she fell at his feet and told him, “Lord, if you had been here, my brother would not have died!”

    33 When Jesus saw her crying,

    and the Jews who had come with her crying,

    he was deeply moved in his spirit and troubled.

    This is the compassion of the Lord, love for the family as a fellow friend of the dead man, Lazarus. Jesus loves them. Therefore, God loves them all; for they have suffered in the death of a loved one – a mortal man.

    34 “Where have you put him?” he asked.

    “Lord,” they told him, “come and see.”

    35 Jesus wept.

    The proof is not yet come. No miracle to have saved Jesus’ beloved friend from his inevitable death, even when Jesus was not present. And the sign of Jesus is not just so that they might rejoice in their friendship one last time before Christ’s own suffering.

    Look again to the two very different reactions to this seventh sign John provides that Jesus IS the Messiah of God.

    36 So the Jews said, “See how he loved him!”

    37 But some of them said, “Couldn’t he who opened the blind man’s eyes also have kept this man from dying?”

    …  41 So they removed the stone…

    “Lazarus, come out!”

    44 The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth.

    Reaction to Jesus’ Signs

    What was it they had said before Jesus called Lazarus out of the tomb?

    “Couldn’t he who opened the blind man’s eyes also have kept this man from dying?”

    Yes. He could have. But instead Jesus showed God’s power by raising Lazarus from death.

    Lazarus would be a walking witness to Jesus, conviction to those who would crucify their own Messiah and proof of not only his resurrection but witness that Jesus IS the Messiah.

    Many believed in Jesus because of Lazarus. Many others followed Jesus because of their personal witness to other signs recorded by the Apostle John.

    Yet others remained unrepentant. It was not so unlike those we encounter in these last days.

    “What are we going to do since this man is doing many signs?

    If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

    John 11:47b-48 CSB

     

    The religious leaders could never again be comfortable with Jesus. Our comfortable status-quo will change, even before the judgement which follows death.

    Indeed, what will you do, now that the testimony of John has shown you the signs of Jesus?

    To be continued...
  • God’s Love Through John: Light of a greater testimony

    “John was a burning and shining lamp, and you were willing to rejoice for a while in his light.

    Jesus, of John the Baptist – John 5:35 CSB 

    The Illustration

    The Apostle John makes more references to light in his Gospel than any other New Testament writer.

    Job, Psalms and Isaiah in the Old Testament also use the concept to evoke reflection on varying comparisons, as Jesus does in John 6. Here are just a few illustrations from the Hebrew definition, familiar to disciples of both John the Baptist and followers of Jesus.

    אוֹר ‘owr [used 122 times as a noun] means:

    Light of day, of heavenly luminaries (moon, sun, stars), day-break, dawn, morning light, daylight, lightning, of a lamp (as Jesus uses here to refer to John the Baptist), of life, of prosperity,

    As a teacher with the greater ‘light of instruction,’ Jesus compares Himself to John the Baptist.

    John 1: a brief reflection

    Although we will not continually return to the beginning of John’s Gospel, it is important for us to understand the Apostle’s perspective as events unfold in the teaching ministry of Christ Jesus.

    Orazio Fidani, Saint John the Apostle, c. 1640-56

    Just a reminder here that the events of Jesus’ ministry occurred around AD 30 when the Apostle was a young man and John wrote his Gospel [Good News] between AD 70-100 as the only remaining Disciple who had not been martyred for Christ.

    John makes many references to light, including many in John 1, as we have already seen in ‘God’s Love Through John: In the Beginning.’

    Reflections of the Teacher

    John 1:4 In him was life, and that life was the light of men. That light shines in the darkness, and yet the darkness did not overcome it.

    John’s reference to Christ Jesus

    7 He came as a witness to testify about the light, so that all might believe through him.

    John refers to Jesus and the witness mentioned is the teacher, John the Baptist. Then John continues to clarify the difference by restating the comparison of John the Baptist to Jesus.

    8 He was not the light, but he came to testify about the light.

    The Gospel-writer then unequivocally states that Jesus the Messiah is both ‘the true light’ and the greater light than John. He was coming to the world as the light – a light of hope – for everyone in the world.

    9 The true light that gives light to everyone, was coming into the world.

    Gospel of John, of the Messiah Jesus

    As mentioned earlier, John then proceeds to both explain the role of Jesus and continues to reflect on the relationship of the Prophet of the wilderness, John, to the Messiah.

    What John’s Gospel does not say

    And there are also many other things that Jesus did, which, if every one of them were written down, I suppose not even the world itself could contain the books that would be written.

    John 21:25 CSB

    Although we are studying the Gospel of John, it is important for us to put some missing events detailed in other gospels about the life of John the Baptist. So before we proceed with Jesus’ teachings, let’s briefly chronicle a few events of the well-known teacher, John.

    Matthew

    Matthew, of course, was the other Jewish writer of the gospels who adds additional detail.

    In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, because the kingdom of heaven has come near! ”

    Matthew states later of Jesus and his reaction to the political events which led to the Baptist’s arrest, 

    When he heard that John had been arrested, he withdrew into Galilee.

    Matthew 4:12

    Jesus had been in Judea, but leaves for Galilee and gathers Disciples to Himself. John, no doubt, hears of this and sends some of his own disciples to Jesus with questions from John asking for assurance.

    Matthew 11:

    Now when John heard in prison what the Christ was doing, he sent a message through his disciples… Jesus replied to them, “Go and report to John what you hear and see:

    We will continue shortly from the Gospel of John with the signs they would witness to the Baptist and others. 

    “From the days of John the Baptist until now, the kingdom of heaven has been suffering violence, and the violent have been seizing it by force. … “Let anyone who has ears listen.

    The Messiah Jesus, Matthew 11:12

    Later in Jesus’ three-year ministry we learn the fears of Herod about Jesus from Matthew:

    At that time Herod the tetrarch heard the report about Jesus. 2 “This is John the Baptist,” he told his servants. “He has been raised from the dead, and that’s why miraculous powers are at work in him.”

    The Greater Light

    Immediately after John’s most quoted Scripture he testifies to the Messiah’s purpose and mission in Jesus’ own words. Jesus again uses comparisons of light and darkness.

    John 3:

    19 This is the judgment:

    The light has come into the world,

    and people loved darkness rather than the light

    because their deeds were evil.

    John 3:19

    20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed. 21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

    Before we speak of Jesus’ love we must remember repentance. Darkness and evil envelope our lives, yet some love the darkness. Jesus offers love not only to Israel but to the world.

    The Gospel of John shows many signs of the Messiah which should be recognizable to the Jews, even though many chose darkness.

    Where will you look? Do you have eyes to see?

    Do you rely on a lesser lamp or perhaps even live in complete darkness?

    John presents signs, evidence and explanation of the Messiah.

    Who is your hope?

    To be continued...

  • God’s Love Through John: Disciples

    “If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him.

    John 12:26

    Preachers, Teachers & Disciples

    We’ve all seen them, the up and coming preachers who gain a public following. Of course appointed religious officials would like to be the superstars of their mega-temples in Jerusalem or cathedrals of later times, but this was not the style of Jesus or of his populist predecessor, John the Baptist.

    Some men have the gift of preaching a message to which others will respond and follow. As we pointed out in our previous post, John the Baptist was one such gifted preacher and like Jesus after him, he also had gained a following of disciples.

    How is a Disciple different from other hearers of preaching?

    To be clear, Jesus was not the only teacher or Rabbi with disciples, so let’s begin with a definition.

    μαθητής – mathētēs – a learner, pupil, disciple – from μανθάνω manthanō – to learn (in any way):—learn, understand.

    Certain followers of rabbis of the same school of teaching, as in the party of the Pharisees, were also called disciples. These disciples often were loyal to a particular teaching in a certain place, often Jerusalem. Popular Pharisees and popular Sadducees competed for prominent disciples with influence.

    Iterate teachers like Jesus or teachers in the wilderness like John also developed a following. Their crowds of disciples wanted to learn more about what they were preaching, but had to travel to a distant place to hear more teaching from this rabbi or prophet.

    The question of truth always goes to what are they preaching and why does their message connect to their followers?

    John’s Disciples

    John’s message is ‘repent and be baptized,’ but it is more than that. Note these references to the disciples of John, men who followed John the Baptist as he cried out to sinners to repent and be baptized. 

    John 1:

    “I baptize with water,” 

    “Someone stands among you, but you don’t know him. He is the one coming after me, whose sandal strap I’m not worthy to untie.”

    35 The next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

    37 The two disciples heard him say this and followed Jesus.

    What a pivotal moment it must have been in their lives! These two men were disciples of the brash baptist, John, the Prophet of the wilderness.

    And what had John witnessed to his disciples about Jesus?

    “Here is the Lamb of God, who takes away the sin of the world!

    30 This is the one I told you about:

    ‘After me comes a man who ranks ahead of me, because he existed before me.’

    31 I didn’t know him, but I came baptizing with water so he might be revealed to Israel.”

    He confessed, and did not deny, but confessed, “I am not the Christ.” – John 1:20 ESV

    Therefore, these two disciples of John the Baptist now turn to follow Jesus.

    Disciples of John follow the Messiah

    Where are you staying?
    38 When Jesus turned and noticed them following him, he asked them, “What are you looking for?”

     

    They said to him, “Rabbi” (which means “Teacher”), “where are you staying?”

    39 “Come and you’ll see,” he replied. So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.

    40 Andrew, Simon Peter’s brother, was one of the two who heard John and followed him. 

    Who was this unnamed disciple with Andrew who heard John and followed Jesus? No doubt, the young evangelist, John, who will also introduce his older brother to the Messiah of Israel.

    James and John, along with Andrew’s brother, Simon Peter, will become Jesus’ inner circle of Disciples.

    Disciples and Apostles

    A preacher or teacher may have many listeners who do not hear, but men like John the Baptist had followers or disciples. John’s message was more weighty than the politically correct preaching of any particular religious party (like the Pharisees), with the authority of the LORD in Scripture.

    Disciples are followers of a certain teacher, Rabbi or other preacher. Some now use the terms disciple and apostle interchangeably, but is there a difference?

    Preachers need an audience of listeners. Disciples may follow some teachers of Scripture or other philosophy, yet an apostle is different. The apostle is a man with a different function than merely following a teacher.

    Apostle

    ἀπόστολος – apostolos – a delegate, messenger, one sent forth with orders; specifically applied to the twelve apostles of Christ, in a broader sense applied to other eminent Christian teachers, i.e. of Barnabas, of Timothy and Silvanus. – from ἀποστέλλω – apostellō – to order (one) to go to a place appointed or to send away, dismiss.

    The Apostle John does not refer to himself as an Apostle in his Gospel or three letters, even though clearly he is sent by Jesus after His resurrection. John makes only a single reference in the words of Jesus at the time of their preparation for the Sacrifice of the Lamb of God for the atonement of Israel.

    Nearly three years after having been disciples of John the Baptist Jesus will send them out as Apostles. John witnesses a story of their mission pointing to his own love and humility learned from Jesus.

    The Meaning of Foot Washing

    John 13:

    12 When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you? 13 You call me Teacher and Lord—and you are speaking rightly, since that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done for you.

    16 “Truly I tell you, a servant is not greater than his master, and a messenger is not greater than the one who sent him. 17 If you know these things, you are blessed if you do them.

    You may find the terminology of the King James Version helpful to understanding the root relationship between a master teacher and a follower sent out.

    Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

    John 13:16 KJV

    Amen, amen,’ begins the Greek. The servant is δοῦλος doulos, the same word used for slave. (I know we have difficulty relating to this relationship.)

    The slave, therefore, says Jesus to His Disciples, is not greater than the lord (a term used for the master responsible for slaves). And ‘he that is sent,’ ἀπόστολος apostolos or apostle, is not greater than the one who sends (his lord who commands him with the message).

    John the Baptist did not send his own disciples to Jesus, but witnessed the Lord of all Authority.

    I have seen and testified that this is the Son of God.”

    John 1:34

    Early Disciples of The Twelve

    35 The next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

    John and Andrew, disciples of John the Baptist follow Jesus. They may not have been the only ones and other disciples no doubt followed Jesus later.

    Their brothers, Peter and James then follow.

    41 He [Andrew] first found his own brother Simon and told him, “We have found the Messiah” (which is translated “the Christ”), 42 and he brought Simon to Jesus.

    When Jesus saw him, he said, “You are Simon, son of John. You will be called Cephas” (which is translated “Peter”).

    43 The next day Jesus decided to leave for Galilee. He found Philip and told him, “Follow me.”

    Galilee to the north of Judea is of course not only the place where Jesus stayed, but also the place of business for Simon and Andrew, sons of Zebedee, and others.

    Beginning in Galilee

    44 Now Philip was from Bethsaida, the hometown of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the law (and so did the prophets): Jesus the son of Joseph, from Nazareth.”

    46 “Can anything good come out of Nazareth?” Nathanael asked him.

    “Come and see,” Philip answered.

    John, Andrew, Peter and then Philip, (John’s older brother James is not yet mentioned); the an addition of Nathanael. 

    47 Then Jesus saw Nathanael coming toward him and said about him, “Here truly is an Israelite in whom there is no deceit.”

    48 “How do you know me?” Nathanael asked.

    “Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.

    49 “Rabbi,” Nathanael replied, “You are the Son of God; you are the King of Israel!”

    “Teacher, you are the Messiah and King of Israel,” says Nathaniel (נְתַנְאֵל which means, “God/El has given”), who other Gospel writers refer to as, ‘Bartholomew.’ He is likely also a fisherman from Cana, near Nazareth, where Jesus grew up as a child after returning from Egypt.

    John does not introduce the other Disciples of Jesus here, but continues with witness of Jesus’ first miracle at a wedding in Cana, where John and other local Disciples were no doubt present.

    50 Jesus responded to him [Nathanael], “Do you believe because I told you I saw you under the fig tree? You will see greater things than this.”

    51 Then he said, “Truly I tell you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.”

    To be continued...