Tag: Christ

  • What is Truth-2-Scourging your enemy

    What is Truth-2-Scourging your enemy

    Pilate then took Jesus and scourged Him.

    John 19:1 NASB

    A Contest to Govern

    Contests to govern are always waged between the wealthy in charge and the wealthy who would rather be in charge.

    Roger Harned- talkofJesus.com

    Why is God about to suffer by the hands of His enemies?

    To fully understand what is about to take place, we examine the motivations of those in charge:

    1. The religious enemies of Jesus and
    2. The political enemies of Jesus

    Mocking your Enemy in Public

    By now we have seen the betrayal of Jesus by one of His own. And because of Jesus’ popularity with the populace of Jerusalem, powerful religious leaders had seized Jesus under the cover of darkness and tried Him in pre-choreographed trials away from the crowds.

    You may find it helpful to understand the background of Rome’s mocking its enemies in public, which you can read more about in the commentary.

    Much of the following insight quotes BlueletterBible.org commentary of Chuck Smith, secure link of full text & audio versions:: C2000 Series on John 18-19
    - Graphics & secure internal links below open separate tabs to previous posts from this series from the Gospel of John.

    This is eternal life that they may know you, the only true God, and the one you have sent ​— ​Jesus Christ. John 17:3 CSB picture of bright sun in the golden sky
    Eternal Life

    Jesus, the Christ of GOD

    Logos Word of God
    Logos: Greek describing Jesus Christ. “In the beginning was the word… John 1:1

    During the night in Gethsemane:

    and he said unto them, Who are you looking for? And they answered him, Jesus of Nazareth. And he said unto them, I am he. (Jhn 18:4-5)

    quote & commentary below from blueletterbible.org

    You’ll notice that the word he is in italics, which means that is was added by the translators. Jesus just said, “I am.” That divine name of the eternal God. When Jesus said, “I am,” there went forth, no doubt, a blast of power, divine power.

    And as he said unto them, I am he, they fell backward to the ground.

    (Jhn 18:6)

    Now, at that point, Jesus could have just walked off and left them lying there. It is interesting that Jesus is in control of the whole situation. He is the Master. And though they have come to arrest Him, He is the one that is giving the orders.

    Now we examine the motives of Jesus’ enemies:

    Religious Rule over the Jews

    painting of Hebrews in the wi
    I AM the Bread of Life

    Jerusalem’s previous administration had lost power over the Empire’s right to tax their captive kingdom (Herod’s, in name only). When the Jews violently took to the streets in protest a couple of years previously, Pilate executed many Jews and revoked the authority of their leaders to execute anyone.

    depiction of Jesus in a crowded room on trial by Caiaphas
    Jesus trial by Caiaphas, High Priest

    Annas

    Continuing from the commentary of Chuck Smith

    And they led him away to Annas first; for he was the father-in-law to Caiaphas, which was the high priest that same year (Jhn 18:13).

    Annas had been the high priest from the year five to the year sixteen. Annas was probably one of the most influential, powerful, wealthy men in the city of Jerusalem. At this particular time, the high priesthood was a political kind of an appointment by the Roman government. And it was secured by a bidding kind of a process. They paid and bribed for the privilege of being the high priest. It was extremely corrupted at this point. Annas was the high priest, and being the patriarch of that family, was recognized still as the power behind the office of the high priest.

    More about Monday's incident of Jesus overturning the tables of the moneychangers at the Temple in the commentary link.

    .. And so, He was first brought to this man, an extortioner, a wealthy man, a Sadducee.

    Caiaphas

    So that’s why there were two high priests, Annas the patriarch, the old man, recognized by the people; but the Roman government had appointed politically Caiaphas as the high priest. [My emphasis. – RH]

    Now, this Caiaphas was the one who said, “Look, it’s necessary that one be killed for the whole nation.”

    And Simon Peter followed Jesus (Jhn 18:15),

    And John does not tell us about His trial before Caiaphas, but the other gospels, Matthew and Mark tell us about the trial before Caiaphas.

    Physical Abuse of Jesus by the Jews!

    Note further from Smith’s commentary the beginnings of the sufferings of their Messiah Jesus by the hands of the Jewish leaders clinging to their tenuous power in Jerusalem.

    Now, Jesus had already experienced a tremendous buffeting in the house of Caiaphas. There, they put a covering over His head. And with this bag over His head, they began to hit Him. Now, that’s vicious. We are fearfully and wonderfully designed, and we are designed to have automatic reflex actions. And when we see a blow coming, we automatically reflex to protect ourselves from that blow by fainting and going with the blow, thus cushioning it. And as long as you see the blow coming, it’s amazing what you can absorb. As long as your body can see it coming and you can then compensate and cushion and relax and flow with it.

    .. So by covering Jesus’ eyes, by covering His head, and then buffeting Him, no chance to faint or to respond, and you take the full force of the blow, you don’t know it’s coming, Wham! That hurts! He’d already taken that kind of abuse.

    His face already bruised, swollen, bloodied by the blows from Caiaphas, they continued the abuse by smiting Him, putting on the crown of thorns, mocking Him. There is a horrible mob psychology, where people lose all of their natural inhibitions and restraints and act as a mob and like an animal. And it’s always shocking the things that people can do in the anonymity of a mob. The true vicious nature of man, sinful nature of man is revealed.

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  • What is Truth?

    What is Truth?

    Opinion Poll | Vote today:

    Which politician do you believe?

    Who will vote for Truth?

    A vile venom of political and religious rhetoric is nothing new under the sun in the 1st century A.D. or this 21st century.

    If you share any of my political views or religious convictions, you’ve likely been agitated by escalation of accusations in current events.

    We find many parallels in history, but none with more impact that a 1st. century trial of Jesus Christ by Jerusalem’s Roman governor, Pontius Pilate.

    Truth on Trial

    politics and religion - imaginary view of Roman temple of Jupiter
    1st c in the year of our Lord

    Previously in 2020..

    We have been following the Gospel (Good News) of John:

    ALL took place in 1st century Jerusalem in the brief span of one week!

    Continuing Jesus’ trials..

    Yesus facing Pilate

    Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

    “You are a king, then!” said Pilate.

    Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

    “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there…

    John 18:37-38a NIV

    Jesus has already been found guilty and tried by the Jewish leaders Annas and Caiaphas during the wakening hours of this day. Then they brought the Messiah to the governor Pilate, who has just questioned their prisoner in his own judge’s quarters (which the Jews would not enter).

    John 18:

    38 Pilate said to Him, “What is truth?”

    Now Pilate brings Jesus back into the public spotlight.

    And when he had said this, he went out again to the Jews and said to them, “I find no guilt in Him…

    What an amazing statement of truth!

    Prior to questioning Jesus in his Judge’s chambers, Pilate had already acquitted Jesus in public.

    What accusation do you bring against this Man?

    We read previously in Kings, Governors, Politicians & Priests 2 31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.”

    In effect, the Roman Governor of all the province of Judea acting as High Court Judge of Jerusalem tells them, ‘Case dismissed.’

    Now, after private questioning of Jesus about their accusation, Pilate once again finds Jesus, Not Guilty!

    But now begins the politics of playing the crowds.

    Justice by Public Opinion – a Poll of the people

    Once again, some time passes as the Jerusalem crowds gather for the preparation for the Passover feast. The buzz of the multitudes outside must have reminded Pilate of the great accolades for Jesus as He had approached Jerusalem just five days before.

    As Governor of Judea, Pilate also had to placate officials of the Sanhedrin who Jesus offended in the Temple courts on Monday.

    What’s a politically correct way to please the crowds who followed Jesus AND the Jewish leaders who help Pilate maintain the peace of Jerusalem?

    The Judge of Judea will show mercy to this innocent man.

    So the Prefect likely sent guards to the prison to bring a second previously condemned man to the governor near to Pilate’s position above the crowds. Now the Jews will see the truth of an innocent Man compared to an insurrectionist murderer like this prisoner Barabbas.

    “I find no grounds for charging him. 39 You have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the king of the Jews?”

    IF you didn’t already know the ending of this Good Friday, you might jump up and applaud Pilate’s political correctness.

    Everybody wins when the governor shows mercy. This powerful Roman governor of Judea seems to judge truth with great fairness.

    BUT, as you know, crowds may be easily swayed from doing what is right.

    40 They shouted back, “Not this man, but Barabbas!”

    Now Barabbas was a revolutionary.

    CSB

    John 19:1 Then Pilate took Jesus and had him flogged.

    To be continued...
    Page TWO - Please click Page 2 below for the questions.

    Yes, it’s a POLL

    Your political opinion about religion

    & politics A.D. 2020

    Pages: 1 2

  • Are You a King?

    Are You a King?

    Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him,

    “Are You the King of the Jews?”

    John 18:33 NASB

    The Politically Charged Question

    Pilate interrogates Jesus by beginning privately with a loaded question.

    As Governor AND presiding judge (in chambers), the Prefect questions the defendant already declared guilty by the Jews, local leaders who have no authority in this Roman court of Judea.

    Pilate’s questions (to which he must have had prepared standard answers to usual responses) went to motive.

    • “What is your authority here?”
    • “Are you a threat to true authority, which as Governor I represent?”

    The Gospels do not record these words, but the timing and context of Jesus’ trial suggests to the Governor that he recognizes a political hot potato in dealing with this popular Rabbi during the religious festival of the Jews in Jerusalem.

    For further understanding of Pontius Pilate look back to: 
    1st century Rome – an awkward embrace of RELIGION & politics

    John 18:

    Very early that morning:

    praetorium in Jerusalem
    • As the Jewish officials brought Jesus to the exterior of the Praetorium Pilate came out to them.
    • .. and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.

    29 Therefore Pilate went out to them and said, “What accusation do you bring against this Man?”

    They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.”

    31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.”

    The Jews said to him, “We are not permitted to put anyone to death..”

    Sentenced to death by accusation

    We already know of the deceptive stealth of the Temple officials, ceasing Jesus at night then bringing the Messiah of Israel to trial before them.

    The Jews really had no authority in Judea and regardless of their predetermined verdict of guilt and sentence of death, Pilate dismisses their case. But now the politics come into play.

    These religious emissaries want to execute the man opposed to their religious positions of power, the Man who had ridden victorious into town on a donkey just a few days before, Jesus of Nazareth (a town not even in Pilate’s Judea).

    Although we seldom consider the passage of time within a single verse or two of scripture, consider this possibility in the scene about to take place:

    • Certainly the Jews with their prisoner Jesus on the outside and Pilate with his advisors inside the Praetorium must ponder what to do next.
    • Since Pilate is in charge of Jerusalem and responsible to Rome for any potential trouble, he makes the first move in trying to keep peace between the politics and religion of Jerusalem.

    Questions with political consequences

    33 Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him…

    Although the trial of Jesus takes place like all Roman trials in the public square, Pilate begins his questioning of this prisoner of the Jews in private.

    painting of pontius pilate

    “Are You the King of the Jews?”

    Are you the King?

    Questions with political consequences are best asked first in private. Leaders must know the politically correct answer before asking it in public.

    Remember Jesus’ accusers were not present because they would not defile themselves by their self-righteous rule of separation from this gentile Governor responsible for every civic event in Jerusalem. The Jews needed to maintain their white-washed public image before their followers.

    • Pilate summoned Jesus to him.
    • As a result of his summons the Jews had to release Jesus into the governor’s custody.

    βασιλεύς

    What is the root meaning of Pilate’s question to Jesus?

    βασιλεύς basileús, bas-il-yooce’; probably from G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):—king.

    • leader of the people, prince, commander, lord of the land, king

    What are you, Jesus?

    (It’s a fair question — to which the Governor would have had a standard reply.

    Imagine some of these pre-prepared political answers of Pilate.)

    • We have no kings here. You are not a king of Egypt or even Herod who was once king in Jerusalem. Kings do not matter here.
    • Our king resides in Rome and I am his governor. What I say comes from our king: Tiberius Caesar.
    • Are you a king? It does not matter. Tiberius Caesar is king.

    Rather than being led into a conversation about who He is not, Jesus asks the Governor a question.

    34 Jesus answered,

    “Are you saying this on your own initiative, or did others tell you about Me?”

    • Is this really your question
    • or did someone tell you that I am a King?

    The Governor immediately reminds the accused that in fact he, Pilate, is Roman (and Rome governs Jerusalem).

    Pilate answered, “I am not a Jew, am I?

    Your own nation and the chief priests delivered You to me;

    what have You done?”

    John 18:38 NASB

    Pilate’s response confirms indictment by the chief priests, but the judge’s question, ‘What have you done?” is opportunity for the defendant to appeal His ill-gotten verdict.

    Israel’s Messiah Jesus answers the Governor’s original question about His Authority.

    My Kingdom – βασιλεία

    Jesus answered, “My kingdom is not of this world.

    John 18:36a

    The Accused makes no claim to Jerusalem or to Judea or any Syrian territory governed by Pilate.

    Rather Jesus claims an authority of the gods (in Pilate’s understanding). In this case:

    ‘royal power, kingship, dominion, rule, not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom.’source: blueletterbible.org

    Jesus continues His assurance to Pilate that He is no threat to Rome as other kings and threatening rebels fight to gain influence in places like Jerusalem.

    “… If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews;

    but as it is, My kingdom is not of this realm.”

    What Realm?

    • “..but as it is, My kingdom is not of this realm.” – John 18:36c NASB
    • “..but now is my kingdom not from hence.” – John 18:36c KJV
    • “..But as it is, my kingdom is not from here.” – John 18:36c CSB

    A King must have a country, a realm to rule here and now. Jesus Christ makes no such claim.

    The Lord Jesus when brought before Pilate confirms, ‘my kingdom is not from here.”

    ἐντεῦθεν

    Outline of Biblical Usage

    1. from this place, hence
    2. on the one side and on the other, on each side

    Luke records an incident from earlier in Jesus ministry describing it with the same Greek word.

    Just at that time some Pharisees approached, saying to Him, “Go away, leave here, G1782 for Herod wants to kill You.” – Luke 13:31

    Herod, of course, is a pawn not only of Jerusalem’s Jewish politics but also of Rome. Jesus continued at that time to prophesy the events of these three days:

    And He [Jesus] said to them [Pharisees who secretly followed Jesus],

    “Go and tell that fox [Herod],

    ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.’

    “Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem.

    Luke 13:32-33 NASB

    οὐκοῦν, adverb, not therefore

    This is subtle, as well as a function of speech; but don’t miss it.

    Several translations of the original Greek from this passage read differently in attempts to convey the argument here of Jesus’ judge Pilate.

    37 Therefore Pilate said to Him, “So You are a king?”

    (You are a king, but from where {if not here}?)

    • .. but it is better to write οὐκοῦν, so that Pilate, arguing from the words of Christ, asks, not without irony, art thou not a king then? or in any case, thou art a king, art thou not? cf. Winer’s Grammar, 512 (477).
    • and since a speaker often introduces in this way his own opinion, the particle is used affirmatively, therefore, then, the force of the negative disappearing. Hence, the saying of Pilate οὐκοῦν βασιλεύς εἰ σύ must be taken affirmatively: – Source: Strong’s

    To this end was I born

    Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

    John 18:37b KJV

    In answer to Pilate’s restatement of his own question, “Art thou a king then?” Jesus clearly states His purpose to which He was born as Son of Man and Son of David, the Christ of Hebrew Scripture.

    John began his Gospel (Good News) of Jesus Christ stating this same purpose. It really has nothing to do with anything kinglike, as the Jews expected of their Messiah that He would be like King David or King Solomon.

    In the beginning was the Word, and the Word was with God, and the Word was God.

    And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

    John 1:1,14 NASB

    Jesus proclaims privately to Pontius Pilate:

    “I was born for this, and I have come into the world for this: to testify to the truth… CSB

    Pilate is about to ask Jesus the question a Judge must ask himself honestly before concluding a trial, but first Christ continues with purpose for all:

    “… Everyone who is of the truth listens to my voice.”

    the words of Jesus Christ to Pontius Pilate – John 18:37c CSB

    Do you with ears to hear listen to the voice of Christ Jesus?

    To be continued...
    Page TWO - Please click Page 2 below for the questions.

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