Tag: culture

  • Jews in Berea receive and believe the Gospel

    Jews in Berea receive and believe the Gospel

    What do Christians mean when they call themselves Bereans?

    Berea Bible Church photo Bill Smith creative commons license via Flickr.com

    Berean Bible Believer

    Are YOU one?

    No doubt you have your own imagery.

    (Let’s set our pictures of the past aside for a moment and go straight to the source – THE BIBLE – for some context of Paul’s visit to Berea.)



    Acts of the Apostles 17:

    So IF you are a Berean sort of believer you will first want to examine the Scriptures of our Source. Here they are!

    10 The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.

    This, of course, was where we left Thessalonica with Paul, Silas and Timothy last time in v. 10a

    Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

    Acts of the Apostles 17:11 – English Standard Version

    12 Many of them therefore believed, with not a few Greek women of high standing as well as men.

    13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds.

    14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.


    A Brief Stay in Berea

    Luke, as you can see, covers this apostolic visit to Berea in just four and a half verses. And from their arrival [v. 10b] until Paul’s hurried departure [14a] even less time and scripture.

    Yet hardly a Protestant Church lacks a “Berean” Bible Study or group of some sort (even those churches lacking a Berean store front to bring in believers of the Bible).

    Βέροια – Berea or beroia

    Pronunciation
    ber‘-oy-ah

    Modern Veria in Central Macedonian Greece

    Google Earth View of Mount Olympus, Olympus mountains toward Berea
    Mount Olympus and Berea near base of Olympus Mountains

    Although the drama of Paul in this place was most brief, the mythical influence of the ancient Greek gods of Mount Olympus impacted nearby Berea. Olympus is a familiar stage of the Hellenist culture of all Greece.

    The Clash of Titans and Cultures

    Statue of Alexander the Great atop a fountain in Thessaloniki, Greece. In Acts 17 Paul fled from there to Berea on his second missionary journey;

    ALEXANDER – the Great Macedonian

    The former classical glory of Alexander’s empire had faded into a Hellenist culture for nearly four centuries and was then absorbed into a modern Roman culture of the A.D. 1st century.

    Alexander the Great was a titan among kings

    As Rome’s Caesars sought to conquer the vast lands ruled by Alexander they discovered that the same ancient Babylonians, Medes and Persians to the East had all been influenced by the Hellenist culture of Alexander.

    A Pax Romana created a culture of peace with Rome’s captive peoples and incorporated their gods and traditions into local practice.


    The cultural clashes between Jews, Greeks and other Hellenist-influenced peoples of the Roman Empire are inevitable, undeniable and central to Paul’s proclamation of the Gospel to Greeks.

    No better place than Berea near Mount Olympus to set the stage for the world into which these apostles have been sent to proclaim the Gospel of Jesus Christ.


    What is Luke’s point in Acts 17:11?

    FIRST, what it is NOT:

    The Scriptures here are NOT the New Testament (which will later include two letters of Paul to to the Thessalonians).

    And although like in OTHER Jewish synagogues Paul undoubtedly had proclaimed the Gospel to these Jews AND probably shared the letter from the Council of Jerusalem with believers, the SCRIPTURES referenced here were EXCLUSIVELY ‘Old Testament’ similar to earlier preaching of Peter, Paul, Stephen and others connecting it all to Jesus the risen Messiah of Israel.


    Nobility

    Why does Luke refer to these Jews as ‘more noble than those in Thessalonica?’

    (After all, Paul will later write two encouraging letters to those in Thessalonica and the Epistles do NOT include a single correspondence to Berea.)
    
    Let's take a 'Berean' examination of the Scriptures illustrating Luke's meaning.

    “noble” occurs 18 times in 16 verses in the ESV, yet only 7 times in 7 verses in the KJV.

    Hear, for I will speak noble things,
    and from my lips will come what is right,
    for my mouth will utter truth;
    wickedness is an abomination to my lips.
    
    Proverbs 8:6-7 ESV
    
    Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
    
    
    Jeremiah 2:21 KJV (after the LORD asking Judah in v.11: 
    Hath a nation changed their gods, which are yet no gods? 
    

    Luke, using Greek also common to Macedonia’s Roman rulers uses the word εὐγενής, meaning, ‘more noble-minded.’

    Nobility refers associatively to a higher class; kings, princes, the well-born of certain families.

    (Remember that Roman, Hellenist or Greek and Eastern cultures included many slaves as well; although Christ taught that more slaves than rich would follow the righteousness attached to nobility and ‘leading Jews.’)

    Paul later addresses two Roman Governors as ‘most noble’ when addressing them.

    It is this same meaning attached to the Greek women of high standing [v.12] as well.

    Why are they more noble-minded?

    Rather than being dissuaded by cultural arguments of leading Jews who rejected Jesus the Messiah of Scripture these Berean Jews examined what Paul had taught from the Scriptures.

    δέχομαι – they received the word [logos]


    Luke also records an attitude perhaps equally important to new Christians receiving the Word, who was and IS and will be, the LORD God of the heavens and earth.

    “they received the word with all eagerness.”

    Your Savior from sin and death, the Messiah of Israel will be the judge of ALL men. JESUS saved you!

    SO DO YOU RECEIVE OUR LORD WITH ALL EAGERNESS?

    μετά [meta] πᾶς [pas] προθυμία [prothymia]

    ‘with great (or all) eagerness

    zeal, spirit, inclination, readiness of mind


    The Macedonians of these towns and cities who examined the true witness of the Hebrew Scriptures and obeyed the guidance of the Council of Jerusalem formed a strong, vibrant, and spirited church who witnessed the Good News of Jesus Christ to all the Hellenists, Romans and anyone else who believed.

    Paul’s briefer stay in Berea

    14 Then the brothers immediately sent Paul off on his way to the sea,

    Christians generally note the moving on of the apostle Paul to Athens and what will become one of his most important speeches. However here we will continue our focus on the work of two remaining apostles sent out to Macedonia, Silas and Timothy.

    Timothy and Silas in Berea

    .. but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens,

    and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

    While the Berean brothers helped Paul to flee the Thessalonian Jewish posse, Silas and Timothy stayed on (as Paul and other apostles had done in the past) to organize this church who studied the Scriptures daily.

    Once arriving in distant Athens, Paul then commands them to return home and send Silas and Timothy to continue their journey later when they too will finally arrive from Macedonia NOT in Athens, but in the larger nearby city of Corinth.

    When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.

    Acts of the Apostles 18:5 ESV

    NEXT: Paul in Athens, ACHIA

    To be continued…

    ACTS of the Apostles 17:16-

  • Three Weeks in Thessalonica- Acts 17

    Three Weeks in Thessalonica- Acts 17

    Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

    Acts of the Apostles 17:1 ESV
    Luke summarizes an 80-90 mile [~130 km] journey from Philippi by these apostles of Christ in a single verse.

    ~ A.D. 50 – Philippi to Thessalonica (by land)

    • Silas and Paulos, who are Roman citizens, as these apostles of the Messiah have just reminded Roman magistrates in Philippi;
    • with Timotheus, a Greek Jew and fellow follower of the Lord Jesus Christ.

    Once again in the city of their second stop in Europe the context of culture comes into play.

    Whereas Philippi (which they have just left after unjust imprisonment and a freeing sign from God) was a ROMAN city on Macedonian soil, Thessalonica is more Greek (in a sense) and has a Jewish place of worship.

    ACTS 17 of the apostles Paul and Silas

    So as in Cypress on Paul's first missionary journey and in most of the large cities of both missions to Asia, Thessalonica has a synagogue where Jews may gather, exchange thoughts and worship God. 

    And Paul went in, as was his custom..

    Again Paul, Silas and Timothy would have listened to the prescribed Scriptures of the day and then would have discussed their relevance to the Gospel of the Messiah Yeshua.
    
    AND once again on the next Sabbath Saulos, Silas and Timotheus would have repeated this customary worship routine of the Sabbath at the synagogue in Thessalonica.

    No doubt many of the Thessalonians became convinced by these three apostles during these three weeks that Jesus IS risen from the grave and that many Jews have witnessed this Good News of His resurrection.

    (And then, they might confidently add, we have witnessed the many such signs including those last month in Philippi.)

    And the men and women we baptized were Romans, including our jailer!

    .. and on three Sabbath days he [Paul] reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead,

    “This Jesus, whom I proclaim to you, is the Christ.”

    ACTS 17:3b

    – Did Saulos of Tarsus PREACH IT IN HEBREW to the JEWS?

    Did Paulos PROCLAIM IT from the Greek Septuagint?

    • For that would be how Jewish Thessalonians knew their Scripture of the Old Testament better than you and I
    • Faithful Jews took the Old Covenant of God’s written word to heart.

    Were these Jews converted to their own Messiah by Paul’s reasoning with them perhaps daily for three weeks?

    This Christ whom I Preach

    .. he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

    Acts 17:2b-3 ESV

     And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 

    When the gentile Physician Luke records in his second account that, 'many of the devout Greeks and not a few of the leading women' joined Paul and Silas, he refers not to Jews but to local Hellenist gentiles of Thessalonica - local Greeks. 

    Saul of Tarsus, first a Jew, also a Roman, goes to the Jews first AND when they refuse to listen to reason from their own Scripture about the Messiah of Israel, Savior of sinners in all the world, these Apostles and disciples of Yeshua PREACH CHRIST CRUCIFIED in their own HOME Churches, the public squares and to any of the places a humble created people of any origin gather to seek our Lord and only Savior.

    5 But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.

    Why would they attack 'the house of Jason' (who is first mentioned here)? 
    
    Jason is a Jew who certainly also worshipped in the Thessalonian synagogue and who apparently hosted these three travelers as had Lydia hosted them in Philippi. Some commentators suggest that Jason may be related to Paul.
    
    Like back in Philippi, or contemporarily like those crashing the doors of the US Capitol, this lynch mob (so to speak) wants to rule over the city and throw their opponents out of town.

    6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting,

    “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.”

    Another King, Jesus

    “KING Jesus in v. 7 is just an accusation

    Worldly god claimants would use the same title for JESUS as Pontius Pilate when the GOVERNOR asks his accused prisonor:

    Are you a king?

    Paul, Silas, Timothy and Christian disciples of the Lord Jesus addressed the Risen Messiah as Christ or Lord!

    In fact, “Caesar is lord” and Jesus, king of the Jews (like Herod was) were ROMAN labels. Except here, as false accusations these are not in any way legitimate Jewish labels OR acknowledgement of a Roman emperor.

    Caesar is Lord evoked emotional reaction to SOME Jews, but others compromised their faith to acknowledge that any MAN other than the LORD God Almighty could be THEIR Lord.

    view of Roman Arch and Rotunda in Thessalonica

    Thessalonica

    Θεσσαλονίκη

    Thessalonica founded in 315 BC by Cassander of Macedon, who named it after his wife Thessalonike, daughter of Philip II of Macedon and sister of Alexander the Great.

    An important metropolis by the Roman period

    source Wikipedia

    The same claim that offends the Jews, JESUS IS LORD, also offends those who worship MANY gods out of our own selfish motives to worship only our SELF by choosing which gods to which we will bow down. INCLUDING:

    ROMANS, who worship Caesar as a god and Greeks, who in addition to celebrating many gods worship their own philosophies of self-deduced knowledge.

    SOON we will travel to Corinth where Paul will later write to the church:

    For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

    ~ A.D. 55 – from the first letter of Paul to the Church at Corinth – Corinthians 1:22-24 ESV

    Time to move on from Thessalonica

    • “These men have turned the world upside down
    • Jason has received them
    • they are all acting against the decrees of Caesar
    • saying that there is another king, Jesus.”

    8 And the people and the city authorities were disturbed when they heard these things.

    9 And when they had taken money as security from Jason and the rest, they let them go.

    The brothers immediately sent Paul and Silas away by night to Berea..


    ACTS of the apostles Paul, Silas and Timothy — To Be Continued…

  • A cultural clash at the Agora in Roman Philippi

    A cultural clash at the Agora in Roman Philippi

    a Roman Government of Greek Culture

    The Roman-built forum in Philippi with its bustling traditional Greek agora resembled the forum in Rome (cover-photo remains of the Roman forum pillars shows some of the grandeur of these most-public areas of the Empires greatest cities.

    Archaeological Site of Philippi: General view of the forum with adjacent agora marketplace
    Archaeological Site of Philippi: General view of the forum

    Similar-sized pillars in the foreground of the Philippi Forum and agora (to the R) in this aerial view of the archaeological ruins at Philippi gives us a glimpse at the size and importance of this Macedonian City-State namesake of the father of Alexander the Great – a second Rome at the head of the Aegean.


    roman forum
    Roman Forum

    Agora

    Romans call it the public square, others the marketplace — Greeks called it the agora.

    From their own ancient traditions people worshiped there, bought and sold goods, conducted most public aspects of government over the governed and frequently gathered at the agora for general celebrations of social life preceding both religious and private parties.

    Everybody’s there for business seven days a week. The agora was where the paths of the powerful crossed publically with every-day classes of the city-state and also slaves employed to the gain of all.

    The Hellenist agora suited Rome as a place where Roman citizens could mingle with their colonists in Macedonia or any other defeated foe. Roman government was conducted formally from an adjacent forum and pavement for and gathering of citizens, people or slaves before the Prefect.

    You may not agree with my overview of the agora condensing some 500 years back to ancient Greece up to the era of Rome’s first century dominance of all of Europe, but as always check my sources for more details. More later.


    Philippi was ROME in western Macedonia.

    Antioch - Crossroads of Christianity and map of 1sr c. AD Roman Empire
    .. and the disciples were first called Christians in Antioch. Acts of the Apostles 11:25b NASB

    We began an introduction to Philippi last time which partially answered what Alexander the Great has to do with a second missionary journey of the apostle Paulos and Luke’s account of the ACTS of this 1st c. A.D. Roman citizen in a city of Greece.

    a few additional thoughts that may change your mind about the significance of Philippi
    • Greece is NOT a country
    • City-States of ancient Macedon & Greece were separate from each other
    • Democracy gave way to Empire
    • Philippi was named for Emperor Alexander’s father
    • Alexander died in the same Susa of Persia and Babylon where the Jews had been taken previously
    • Augustus Caesar (mentioned in Luke’s Gospel) is the same Octavian who had defeated Brutus and Cassius in the Battle of Philippi
    • Roman roads connected the land all across Eurasia
    • Philippi as a port between Rome and Alexandria was strategically important SO..

    Rome had rebuilt Philippi as a ROMAN city.

    Think of Philippi as a 1st c. New YORK City to Roman colonies of a ‘new world’ similar to expansion seventeen centuries later when a current Roman conquest to the west Britannia would rule the seas.

    Enter Paul and Silas apostles sent into all the world from a gateway Roman city of Philippi.


    Acts of Paul and Silas

    “These men are servants of the Most High God, who proclaim to you the way of salvation.”

    v. 17b – a slave girl who had a spirit of divination

    “I command you in the name of Jesus Christ to come out of her.”

    v. 18b – Paul, to the spirit in her

    And it came out that very hour.


    We don’t know how many more days have passed in Philippi, but Luke records that the young slave girl no longer has any demonic power to profit her owners. And of course these influential men want justice against any men who have impeded their profit by evil means.

    19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.

    More about Philippi’s Forum & Agora

    We need to see the Philippi of A.D. 50 as Roman citizens and Hellenist merchants of this important city would have viewed this scene of commerce interrupted by these out-of-towners.

    forum adjacent to agora of Philippi ruins
    ruins of Forum in Philippi adjacent to agora

    agora, in ancient Greek cities, an open space that served as a meeting ground for various activities of the citizens.

    Agora – source Britannica, The Editors of Encyclopaedia. “agora”. Encyclopedia Britannica, 15 Dec. 2017, https://www.britannica.com/topic/agora. Accessed 13 March 2023.

    • surrounded by public buildings and by temples. Colonnades, sometimes containing shops, or stoae, often enclosed the space, and statues, altars, trees, and fountains adorned it.
    • the agora influenced the development of the Roman forum and was, in turn, influenced by it. The forum, however, was conceived in a more rigid manner than the agora and became a specific, regular, open area surrounded by planned architecture.
    • meetings devoted to ostracism were still held in the agora, where the main tribunal remained.
    • A distinction was maintained between commercial and ceremonial agoras
    • Men accused of murder and other crimes were forbidden to enter it before their trials. Free men went there not only to transact business and to act as jurors but also to talk and idle

    Democracy of the Marketplace

    20 And when they had brought them to the magistrates, they said,

    “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 

    22 The crowd joined in attacking them,

    and the magistrates tore the garments off them and gave orders to beat them with rods.

    23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely.

    24 Having received this order, he put them into the inner prison and fastened their feet in the stocks.


    ACTS of Paul and Silas — To Be Continued…

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