Tag: election

  • 2 Timothy 2 – Strong Teachers Charge them before God

    2 Timothy 2 – Strong Teachers Charge them before God

    More than thirty years earlier the Apostle Peter preaching on Pentecost had charged all Israel to accept JESUS as both God and Christ:

    “This Jesus God raised up, and of that we all are witnesses…

    And with many other words he bore witness and continued to exhort them, saying,

    “Save yourselves from this crooked generation.”

    Acts of the Apostles 2:32,40 ESV – Peter preaching on Pentecost ~AD 30

    You, therefore, my son, be strong in the grace that is in Christ Jesus.

    What you have heard from me in the presence of many witnesses,

    commit to faithful men who will be able to teach others also.

    Second Letter of Paul to Timothy 2:1-2 Christian Standard Bible


    The Elected Saints (among the Gentiles)

    By the grace of God, Paul — that is, Saul of Tarsus — was commissioned by Christ on a road to Damascus to fulfill his election as the Apostle to the Gentiles.

    It had been some thirty years ago and Timothy, who had first met Paul in Lystra and followed the Apostle is now a pastor to the church at Ephesus.


    Be Strong in the Lord

    Paul points to Christ, writing:

    Share in suffering as a good soldier of Christ Jesus.

    2 Timothy 2:3 CSB

    The Apostle had enlisted Timothy in the service of Christ back in Lystra.

    No one serving as a soldier gets entangled in the concerns of civilian life; he seeks to please the commanding officer.

    2 Tim 2:4 CSB

    In his humility and citing other witnesses Paul has pointed to Christ whom he serves as well. Certainly a soldier of Jesus Christ, risen from death, will be strong in the word given directly to the Apostle who enlisted his service.

    Also, if anyone competes as an athlete, he is not crowned unless he competes according to the rules.

    2 Tim 2:5

    If ever there was a zealous follower of the rules it would be Paul, that is, Saul. And the Apostle had even insisted on circumcising Timothy (though not other gentiles) to fulfill the Lord’s purposes among the Jews.

    Remember that Timothy’s absent biological father was Greek, but his grandmother had been a faithful Jew and his mother a Christ-follower.

    Why does the Apostle use these two illustrations and the work of the farmer which follows?

    Paul has written to the saints in Corinth:

    To the Jews..  I became as one under the law–though not being myself under the law–that I might win those under the law.

    To those outside the law (that is, Gentiles) I became as one outside the law.. but under the law of Christ–that I might win those outside the law. I have become all things to all men, that I might by all means save some.

    1 Corinthians 9 excerpt CSB

    The Apostle with whom Timothy also traveled to Corinth also writes words likely recalled now in Ephesus:

    I do all these things because of the gospel, so that I can be a participant in it.

    Do you not know that all the runners in a stadium compete, but only one receives the prize?

    So run to win. Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.

    1 Corinthians 9:24-25 NET

    Paul will return to this before the close of this final pastoral epistle.

    The Gospel for the Elect

    Remember that Jesus Christ,

    of the seed of David,

    was raised from the dead according to my gospel, for which I suffer trouble as an evildoer, even to the point of chains;

    Paul reaches Rome in chains

    but the word of God is not chained.

    Second Epistle of Paul to Timothy 2:8-9 NKJV


    As the Apostle nears the finish line of his race into the gentile world of the Roman Empire, Paul’s encouragement of Timothy as pastor of the elect Ephesian saints builds up a key church in a city of a quarter-million people, the third largest in the Empire.

    Clement of Alexandria, second largest city in the Empire, would be an important convert in the second century of our Lord Jesus Christ and of course Rome remained the Empire’s largest metropolitan area.

    For the Sake of Salvation of the Elect

    WHY do all these early Christian saints endure persecution, martyrdom and rejection by the vast majority of those in the cities in which they preach?

    Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

    The Apostle Paul writes in 2 Timothy 2:10 NKJV
    Rome was on top of the world when in AD 66 the Apostle Paul wrote to Timothy

    Among the millions of souls surrounding the Apostles and martyred saints in Rome, Ephesus, Corinth and throughout the Empire, Paul encourages pastors in what Christ Himself has promised in the salvation of the elect — believing Jew or pagan Gentile.

    The saying is trustworthy, for:

    If we have died with him, we will also live with him;

    Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. – Gospel of John 14:19

    if we endure, we will also reign with him;

    So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. – Gospel of Matthew 19:28 NKJV

    if we deny him, he also will deny us;

    but whoever denies me before men, I also will deny before my Father who is in heaven. – Matthew 10:33

    if we are faithless, he remains faithful— for he cannot deny himself.

    Heaven and earth will pass away, but my words will not pass away. But concerning that day and hour no one knows, not even the angels of heaven… – Matthew 24:35-36a

    Second Epistle of Paul to Timothy 2:12-14 ESV – quoting the Gospels and other Scripture


    Choose this day who you will follow

    24:15 וְאִם רַע בְּעֵינֵיכֶם לַעֲבֹד אֶת־יְהוָה בַּחֲרוּ לָכֶם הַיּוֹם אֶת־מִי תַעֲבֹדוּן אִם אֶת־אֱלֹהִים אֲשֶׁר־עָבְדוּ אֲבוֹתֵיכֶם אֲשֶׁר מֵעֵבֶר הַנָּהָר וְאִם אֶת־אֱלֹהֵי הָאֱמֹרִי אֲשֶׁר אַתֶּם יֹשְׁבִים בְּאַרְצָם וְאָנֹכִי וּבֵיתִי נַעֲבֹד אֶת־יְהוָה׃ פ


    You may recognize my Heading from Joshua's challenge to the Elect to remember the LORD of their Salvation. 

    (Remember that this successor[יְהוֹשׁוּעַ] of Moses has a name [yᵊhôšûaʿ] meaning: "Jehovah is salvation" — iēsous, the Greek name for Jesus having the same Hebrew root.)

    Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.

    .. “Thus says the LORD God of Israel: ..

    “Now therefore, fear the LORD, serve Him in sincerity and in truth, and put away the gods which your fathers served…

    “And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, …

    But as for me and my house, we will serve the LORD.”

    Joshua 24 excerpt NKJV

    PAUL now encourages young Timothy — the Apostle builds up pastors and saints to follow until the Day of Jesus Christ.

    Remind them of these things, solemnly charging them in the presence of God..

    Second Letter of Paul to Timothy 2:14a LSB

    Many commentators cite the importance and difficulty of these key verses in 2 Timothy 2:10-13. We will close this section with these observations for your consideration (IF you are among the remnant elect saints of this Common Era):

    God must be sovereign in our salvation precisely because we are neither willing nor able to choose salvation for ourselves.

    John MacArthur – THE DOCTRINES OF GRACE

    Why did the world hate Christ?

    .. Earlier in John’s gospel, Jesus explained,

    “The world … hates Me because I testify of it, that its deeds are evil” (7:7)

    Fallen man does not want to be confronted with the true nature of his heart, he doesn’t want to face his inherent wickedness.

    He has to find a way to tolerate and excuse himself from the guild he naturally faces each day.

    So he falls back on his most dominant sin, pride, and imagines a version of himself that can escape condemnation. He spins a web of delusions, convincing himself that he is truly good and noble—anything to distract from the fact that his deeds are evil.

    ibid. pp 7-8

    It was true in Ephesus and Rome in the first century AD; it is true in this twenty-first century of the Common Era in Rome and in every other city.

    Salvation in God alone

    “It’s a well established reality that the doctrine of election is disturbing to many people,” observes MacArthur.

    He continues, “Numerous ministry leaders, pastors, and major authors harbor animosity toward the doctrine of election.”

    ibid. pp 55,56

    Note a later idolatry and heresies which crept quickly into the churches with false teaching seeking to include men as only interpreters of Scripture and intercessors for active sin through memories of saints gone before.

    MacArthur cites numerous Scriptures besides those here [2 Timothy 2:10]

    ibid. 68-

    Before we return to a brief MacArthur outline from this section from his commentary on 2 Timothy, note his QUOTE of Martin Luther introducing this section on:

    DIVINE ELECTION:

    NO MAN CAN BE THOROUGHLY HUMBLED UNTIL HE KNOWS THAT HIS SALVATION IS UTTERLY BEYOND HIS OWN POWERS, DEVICES, ENDEAVORS, WILL, AND WORKS, AND DEPENDS ENTIRELY ON THE CHOICE, WILL, AND WORK OF ANOTHER, NAMELY, OF GOD ALONE.

    MARTIN LUTHER


    2 Timothy – NEXT in our outline

    An overview Outline of 2 Timothy [Kress Biblical Resources] follows Paul’s brief prologue (2 Tim 1:1-2) with an extended section we have just completed:

    Persevere in the ministry and be unashamed to suffer for the gospel (1:3-2:13)

    The following extended section we will follow next pivots on 2:14.

    Proclaim the truth and be unashamed to confront error (2:14-4-8)


    John MacArthur in his NEW TESTAMENT COMMENTARY OF 2 TIMOTHY outlines this section of Paul’s second letter to Timothy:

    • The Elements of a Strong Spiritual Life [2 Tim 2:1-7]
    • Motives for a Sacrificial Ministry [2 Tim 2:8-13]
    • The Danger of False Teaching [2 Tim 2:14-19]
    • and completing 2 Tim 2 – An Honorable Vessel

    Remember

    Paul’s pivotal imperatives of this section of the Apostle’s second pastoral epistle.

    • BE STRONG – v.1
    • CONSIDER – v.7
    • REMIND – v. 14 (our pivotal hinge today)
    • AVOID, ABSTAIN, FLEE, PURSUE, REFUSE
      • ALL next in Paul’s commands to Timothy.

    MACARTHUR NT COMMENTARY 2 TIMOTHY, p. 55


    Looking for some more Apostolic controvery?

    NEXT – We’ll address these warnings against false doctrine.

    Followers of Christ must always expect an attack against Scripture. Church doctrine is a line in the sand. - How will a leader or council of leaders choose what the Church will teach?

    Talk of JESUS . com

    Comment on Scripture – Share the Gospel

  • What is Truth-2-Scourging your enemy

    What is Truth-2-Scourging your enemy

    Pilate then took Jesus and scourged Him.

    John 19:1 NASB

    A Contest to Govern

    Contests to govern are always waged between the wealthy in charge and the wealthy who would rather be in charge.

    Roger Harned- talkofJesus.com

    Why is God about to suffer by the hands of His enemies?

    To fully understand what is about to take place, we examine the motivations of those in charge:

    1. The religious enemies of Jesus and
    2. The political enemies of Jesus

    Mocking your Enemy in Public

    By now we have seen the betrayal of Jesus by one of His own. And because of Jesus’ popularity with the populace of Jerusalem, powerful religious leaders had seized Jesus under the cover of darkness and tried Him in pre-choreographed trials away from the crowds.

    You may find it helpful to understand the background of Rome’s mocking its enemies in public, which you can read more about in the commentary.

    Much of the following insight quotes BlueletterBible.org commentary of Chuck Smith, secure link of full text & audio versions:: C2000 Series on John 18-19
    - Graphics & secure internal links below open separate tabs to previous posts from this series from the Gospel of John.

    This is eternal life that they may know you, the only true God, and the one you have sent ​— ​Jesus Christ. John 17:3 CSB picture of bright sun in the golden sky
    Eternal Life

    Jesus, the Christ of GOD

    Logos Word of God
    Logos: Greek describing Jesus Christ. “In the beginning was the word… John 1:1

    During the night in Gethsemane:

    and he said unto them, Who are you looking for? And they answered him, Jesus of Nazareth. And he said unto them, I am he. (Jhn 18:4-5)

    quote & commentary below from blueletterbible.org

    You’ll notice that the word he is in italics, which means that is was added by the translators. Jesus just said, “I am.” That divine name of the eternal God. When Jesus said, “I am,” there went forth, no doubt, a blast of power, divine power.

    And as he said unto them, I am he, they fell backward to the ground.

    (Jhn 18:6)

    Now, at that point, Jesus could have just walked off and left them lying there. It is interesting that Jesus is in control of the whole situation. He is the Master. And though they have come to arrest Him, He is the one that is giving the orders.

    Now we examine the motives of Jesus’ enemies:

    Religious Rule over the Jews

    painting of Hebrews in the wi
    I AM the Bread of Life

    Jerusalem’s previous administration had lost power over the Empire’s right to tax their captive kingdom (Herod’s, in name only). When the Jews violently took to the streets in protest a couple of years previously, Pilate executed many Jews and revoked the authority of their leaders to execute anyone.

    depiction of Jesus in a crowded room on trial by Caiaphas
    Jesus trial by Caiaphas, High Priest

    Annas

    Continuing from the commentary of Chuck Smith

    And they led him away to Annas first; for he was the father-in-law to Caiaphas, which was the high priest that same year (Jhn 18:13).

    Annas had been the high priest from the year five to the year sixteen. Annas was probably one of the most influential, powerful, wealthy men in the city of Jerusalem. At this particular time, the high priesthood was a political kind of an appointment by the Roman government. And it was secured by a bidding kind of a process. They paid and bribed for the privilege of being the high priest. It was extremely corrupted at this point. Annas was the high priest, and being the patriarch of that family, was recognized still as the power behind the office of the high priest.

    More about Monday's incident of Jesus overturning the tables of the moneychangers at the Temple in the commentary link.

    .. And so, He was first brought to this man, an extortioner, a wealthy man, a Sadducee.

    Caiaphas

    So that’s why there were two high priests, Annas the patriarch, the old man, recognized by the people; but the Roman government had appointed politically Caiaphas as the high priest. [My emphasis. – RH]

    Now, this Caiaphas was the one who said, “Look, it’s necessary that one be killed for the whole nation.”

    And Simon Peter followed Jesus (Jhn 18:15),

    And John does not tell us about His trial before Caiaphas, but the other gospels, Matthew and Mark tell us about the trial before Caiaphas.

    Physical Abuse of Jesus by the Jews!

    Note further from Smith’s commentary the beginnings of the sufferings of their Messiah Jesus by the hands of the Jewish leaders clinging to their tenuous power in Jerusalem.

    Now, Jesus had already experienced a tremendous buffeting in the house of Caiaphas. There, they put a covering over His head. And with this bag over His head, they began to hit Him. Now, that’s vicious. We are fearfully and wonderfully designed, and we are designed to have automatic reflex actions. And when we see a blow coming, we automatically reflex to protect ourselves from that blow by fainting and going with the blow, thus cushioning it. And as long as you see the blow coming, it’s amazing what you can absorb. As long as your body can see it coming and you can then compensate and cushion and relax and flow with it.

    .. So by covering Jesus’ eyes, by covering His head, and then buffeting Him, no chance to faint or to respond, and you take the full force of the blow, you don’t know it’s coming, Wham! That hurts! He’d already taken that kind of abuse.

    His face already bruised, swollen, bloodied by the blows from Caiaphas, they continued the abuse by smiting Him, putting on the crown of thorns, mocking Him. There is a horrible mob psychology, where people lose all of their natural inhibitions and restraints and act as a mob and like an animal. And it’s always shocking the things that people can do in the anonymity of a mob. The true vicious nature of man, sinful nature of man is revealed.

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  • What is Truth?

    What is Truth?

    Opinion Poll | Vote today:

    Which politician do you believe?

    Who will vote for Truth?

    A vile venom of political and religious rhetoric is nothing new under the sun in the 1st century A.D. or this 21st century.

    If you share any of my political views or religious convictions, you’ve likely been agitated by escalation of accusations in current events.

    We find many parallels in history, but none with more impact that a 1st. century trial of Jesus Christ by Jerusalem’s Roman governor, Pontius Pilate.

    Truth on Trial

    politics and religion - imaginary view of Roman temple of Jupiter
    1st c in the year of our Lord

    Previously in 2020..

    We have been following the Gospel (Good News) of John:

    ALL took place in 1st century Jerusalem in the brief span of one week!

    Continuing Jesus’ trials..

    Yesus facing Pilate

    Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

    “You are a king, then!” said Pilate.

    Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

    “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there…

    John 18:37-38a NIV

    Jesus has already been found guilty and tried by the Jewish leaders Annas and Caiaphas during the wakening hours of this day. Then they brought the Messiah to the governor Pilate, who has just questioned their prisoner in his own judge’s quarters (which the Jews would not enter).

    John 18:

    38 Pilate said to Him, “What is truth?”

    Now Pilate brings Jesus back into the public spotlight.

    And when he had said this, he went out again to the Jews and said to them, “I find no guilt in Him…

    What an amazing statement of truth!

    Prior to questioning Jesus in his Judge’s chambers, Pilate had already acquitted Jesus in public.

    What accusation do you bring against this Man?

    We read previously in Kings, Governors, Politicians & Priests 2 31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.”

    In effect, the Roman Governor of all the province of Judea acting as High Court Judge of Jerusalem tells them, ‘Case dismissed.’

    Now, after private questioning of Jesus about their accusation, Pilate once again finds Jesus, Not Guilty!

    But now begins the politics of playing the crowds.

    Justice by Public Opinion – a Poll of the people

    Once again, some time passes as the Jerusalem crowds gather for the preparation for the Passover feast. The buzz of the multitudes outside must have reminded Pilate of the great accolades for Jesus as He had approached Jerusalem just five days before.

    As Governor of Judea, Pilate also had to placate officials of the Sanhedrin who Jesus offended in the Temple courts on Monday.

    What’s a politically correct way to please the crowds who followed Jesus AND the Jewish leaders who help Pilate maintain the peace of Jerusalem?

    The Judge of Judea will show mercy to this innocent man.

    So the Prefect likely sent guards to the prison to bring a second previously condemned man to the governor near to Pilate’s position above the crowds. Now the Jews will see the truth of an innocent Man compared to an insurrectionist murderer like this prisoner Barabbas.

    “I find no grounds for charging him. 39 You have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the king of the Jews?”

    IF you didn’t already know the ending of this Good Friday, you might jump up and applaud Pilate’s political correctness.

    Everybody wins when the governor shows mercy. This powerful Roman governor of Judea seems to judge truth with great fairness.

    BUT, as you know, crowds may be easily swayed from doing what is right.

    40 They shouted back, “Not this man, but Barabbas!”

    Now Barabbas was a revolutionary.

    CSB

    John 19:1 Then Pilate took Jesus and had him flogged.

    To be continued...
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    Your political opinion about religion

    & politics A.D. 2020

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